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Page 104 of 1081929 · PDF PAGE 345
…attitude that love must be resolutely torn from the throne in the human heart which it has usurped. One must not set one's affections on things below; one must find an answer to old age and death. "Only those are happy who have desired the unattainable." Love being the sublimation of the human ego, it follows that the ego itself must be surrendered. The limitations of life on earth are intolerable. The consciousness is unendurable for all those who have begun to understand the universe. Man is so infinitesimally inane, yet he feels himself capa…
1929 · PDF PAGE 560
…ssess one quality which I have analysed at length elsewhere. They insist on refusing to fool themselves. They see no sense in pretending things are pretty when they are not. They think it stupid to dope themselves and an insult to the intelligence of others to kiss the blarney stone. The English mind is accordingly shocked. It is so fixed in the point of politeness to refuse reality. For the first time in my life, Paris disappointed me. All the old enchantments had somehow vanished. I felt that my work lay elsewhere. London called to me. It was…
1929 · PDF PAGE 152
…Yet Vendata is the fine flower of Hinduism, the sole solution of the problems presented by the crude animism of the Vedas. "And if these things are done in the green tree --- ?" I was being forced, without knowing it, towards Buddhism; my wish to see Allan again was doubtless due to this dilemma rather than to any instincts of friendship. As significant of the state of my soul, vague yet vehement, I may quote certain entries in my diary thus: Jan. 13. Early morning walk --- deep meditation. Developed a sort of inverted Manichaeism. Nature as ev…
1929 · PDF PAGE 505
505 and no one would hear of publishing a book. Occasionally, a man promised great things; but the arrangements always fell through suddenly and unreasonably. I had a host of friends in the city, yet days and weeks would pass without my seeing a soul except in the most casual way. I was even unable to practise my personal Magick. An inscrutable paralysis had me by the spine. After many days I said to myself that I must break up these conditions forcibly; I would a-wooing go whether my mother would let me or no. I set my teeth and began my ritua…
1929 · PDF PAGE 497
…orm came to its full powers. I therefore put the tackle in order, reshipped the mast, and half-hoisted the sail, ready to lower again if things got bad. I flew upstream at a terrific pace for over an hour. The threatened tempest passed clear to the south. It was now dark and once again I bethought me of a bivouac. Exhausted by my struggle, I paddled wearily, the wind having dropped entirely, past a wharf. Having no money to waste on a bed --- my two dollars, twenty-five of original capital not having noticeable increased --- I shook my head and…
1909 · PDF PAGE 410
… is acquainted with. ‘The denominator chosen is necessarily a large one, as the author's object is to reconcile systems which divide all things into 3, 7, 10, 12, as the case may be. Since our expression ‘common denominator’ is used in a figurative and not in a strictly mathematical sense, the task is less complex than appears at first sight, and the 32 Paths of the Sepher Yetzirah, or Book of Formation of the Qabalah, provide a convenient scale, These 2 Paths are attributed by the Qabalists to the 10 Sephiroth, or Emanations of Deity, and to t…
1909 · PDF PAGE 410
… is acquainted with. ‘The denominator chosen is necessarily a large one, as the author's object is to reconcile systems which divide all things into 3, 7, 10, 12, as the case may be. Since our expression ‘common denominator’ is used in a figurative and not in a strictly mathematical sense, the task is less complex than appears at first sight, and the 32 Paths of the Sepher Yetzirah, or Book of Formation of the Qabalah, provide a convenient scale, These 2 Paths are attributed by the Qabalists to the 10 Sephiroth, or Emanations of Deity, and to t…
1929 · PDF PAGE 222
…d that is the evidence that America, with all its material prosperity, has no soul. Nor is a man rich while he confines his purchases to things which are useful. The love of my wife had made me the richest man on earth and developed my human soul to its full stature. I could afford to build a temple to love, and that of course had to be stupendous, useless and immortal. I made one disconcerting discovery, though not till long afterwards; this: that the erotic poetry does not spring from supreme satisfaction. Indeed, my life was a perfect lyric …
1929 · PDF PAGE 40
…ool. I was able to quote several long passages accurately from memory. With me, it was always a question of the interest which I took in things. I had the makings of a sound classical scholar, but I could not bring myself to memorize Greek and Latin poetry. Stranger still, I could not master the rules of prosody. My most hostile critics admit that my technique and my sense of rhythm are unsurpassed; but the rules of scansion meant nothing to me, because no one explained their connection with the way a poem should be read. I should have liked sc…
1929 · PDF PAGE 189
…s that the fear and fascination of the hills had got mixed up with that of the phallus, thus determining the character of the symbol. As things were, I could merely report that he was insane, and the doctor continued the treatment of keeping him continuously under morphia. {322} 40 The twentieth was fine; and we constructed a sledge on which Pfannl could be taken down to Rodkass. Wessely was to stay with him permanently and the doctor to return as soon as he had settled him on that alp. He left on the twenty-first, which was fine; but Eckenstei…
1906 · PDF PAGE 66
…hrill voice rose in a great curse. The hoarse anger of drunken harlotry snarled back. ‘*Not a drop more,” shouted my friend, adding many things. It was time for my return. ‘“‘T will let them know,” I whispered. ‘* Good-bye.” ‘¢« There is not one thing with another; But Evil saith toGood: ‘‘ My brother—"’"’ 2 he went on unheeding. I left him to his peace. My re-appearance restored harmony. The 1 ‘*Glory to the Blessed One, the Perfected One, the Enlightened One.” It is the common Buddhist salute to their Master. 2 These quotations. are from Swin…
1929 · PDF PAGE 202
…man regards deep sleep. But Thäulow lived every line of his life; he had somehow attained that supreme philosophy which contemplates all things alike with cheerful calm. Marcel Schwob excited my unbounded admiration. He was admittedly the finest French scholar of English. His style glittered with the superb simplicity and silken satire which compels me to regard Anatole France as his pupil. He had translated Hamlet and Macbeth for Sara Bernhardt with astonishing spiritual fidelity to the soul of Shakespeare. His Vies Imaginaires might have serv…
1929 · PDF PAGE 70
…up by the dear old hotel keeper, Anzevui, who had a curious personal affection for me as the bad boy of the valley who was always making things interesting. Our descent had been watched through glasses; and they had come to the conclusion that we must have met with an accident, because our route down the mountain was an original variation of the regular way and supposed to be impossible. We had, in fact, met with one exceedingly bad pitch where I was glad of the hitched rope. On another occasion I was benighted; it was with Morris Travers and h…
1929 · PDF PAGE 82
…interference of my conscious mind. I have several other savage faculties; in particular, I can smell snow and water, though for ordinary things my olfactory sense is far below the average. I cannot distinguish perfectly familiar perfumes in many cases; that is, I cannot connect them with their names. Eckenstein and I were both exceedingly expert at describing what lay {153} behind any mountain at which we might be looking. In his case, the knowledge was deduced scientifically; in mine, it was what one must call sheer clairvoyance. The nearest I…
1911 · PDF PAGE 312
… is acquainted with, ‘The denominator chosen is necessarily a large one, as the author's object is to reconcile systems which divide all things into 3, 7, 10, 12, as the case may be. Since our expression ‘common denominator’ is used in a figurative and not in a strietly mathematical sense, the task is less complex than appears at first sight, and the 32 Paths of the Sepher Yetzirah, or Book of Formation of the Qabalah, provide a convenient scale. These 32 Paths are attributed by the Qabalists to the 10 Sephiroth, or Emanations of Deity, and to …
1911 · PDF PAGE 312
… is acquainted with, ‘The denominator chosen is necessarily a large one, as the author's object is to reconcile systems which divide all things into 3, 7, 10, 12, as the case may be. Since our expression ‘common denominator’ is used in a figurative and not in a strietly mathematical sense, the task is less complex than appears at first sight, and the 32 Paths of the Sepher Yetzirah, or Book of Formation of the Qabalah, provide a convenient scale. These 32 Paths are attributed by the Qabalists to the 10 Sephiroth, or Emanations of Deity, and to …
1929 · PDF PAGE 530
…d Dharana. My mind became still; the impact of impressions ceased to obsess me, I became free of the illusion of the reality of material things. All events became equally indifferent, exquisite phrases in an eternal symphony. (Imagine listening to
1929 · PDF PAGE 411
…s of view never strike me at all. For instance, a publisher once wrote to me, "We cannot publish such and such a book until" --- various things happened, which had nothing to do with the contents of the book as such. I was literally aghast. To me a book is a message from the gods to mankind; or, if not, should never be published at all. Then what does it matter who writes it, what the circumstances may be commercially, socially or otherwise? A
1913 · PDF PAGE 604
…or is acquainted with. The denominator josen is necessarily a large one, as the author's object is to reconcile systems which divide all things into 3, 7, 10, 12, as the case may be. Since our expression ‘common denominator’ is used in a figurative and not in a'strictly mathematical sense, the task is less complex than appears at first sight, and the 32 Paths of the Sepher Yetzirah, or Book of Formation of the Qabalah, provide a convenient scale. These 32 Paths are attributed by the Qabalists to the 10 Sephiroth, or Emanations of Deity, and to …
1913 · PDF PAGE 604
…or is acquainted with. The denominator josen is necessarily a large one, as the author's object is to reconcile systems which divide all things into 3, 7, 10, 12, as the case may be. Since our expression ‘common denominator’ is used in a figurative and not in a'strictly mathematical sense, the task is less complex than appears at first sight, and the 32 Paths of the Sepher Yetzirah, or Book of Formation of the Qabalah, provide a convenient scale. These 32 Paths are attributed by the Qabalists to the 10 Sephiroth, or Emanations of Deity, and to …