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… ? PERCY. Because I must write. VAUGHAN, What do you write about that he dislikes ? PERCY. He calls it waste of time. VAUGHAN. He may be right. What do you write about? PERCY. I write about all the horrible things I see, and try to find beauty in them, or to make beauty; and I write about all the beautiful things I only dream of. I love them all ; yes, even that woman yonder.
… the Exul; &:hind him is a Hae/ä wil ulla':/t canem/: a great πανί” emm. (?!/072 him i: a 1669714 wil. He [: 071211/]& ?:”ץAries on llt: right, and Lea on the left. The other aliter: are wit/tout the temple, in waiting. In presentation in public, a third weil divide: llle temple fram the mngregatiam 65
… the Exul; &:hind him is a Hae/ä wil ulla':/t canem/: a great πανί” emm. (?!/072 him i: a 1669714 wil. He [: 071211/]& ?:”ץAries on llt: right, and Lea on the left. The other aliter: are wit/tout the temple, in waiting. In presentation in public, a third weil divide: llle temple fram the mngregatiam 65
…, and Paramahamsa in one Person, is in his Kitchen. Confound not thou in any wise therefore the Degree of Attainment of any Man with his right Function in our Holy Order; for although by initiation cometh the Light, and the Right, and the Might to accom- plish all Works soever, yet these are inoperative save as they are able to use a Machine which is of the same Order of Things as the Effect required. As the best Swordsman hath Need of a Sword, so hath every magician of a Body and Mind capable to the Work that he willeth; and he can do nothing,…
… ? PERCY. Because I must write. VAUGHAN, What do you write about that he dislikes ? PERCY. He calls it waste of time. VAUGHAN. He may be right. What do you write about? PERCY. I write about all the horrible things I see, and try to find beauty in them, or to make beauty; and I write about all the beautiful things I only dream of. I love them all ; yes, even that woman yonder.
…bstract aspects of the business. But as to your own wit of judgment as to the general rules of your own private Code of Morals, what is 'right' and what is 'wrong' for you, that will emerge only from long self-analysis such as is the chief work of the Sword in the process of your Initiation. Love is the law, love under will. Yours fraternally, 666
… bends a ray of light? Well if you take a hollow prism, and fill it with a solution of one of these kinds of sugar, the ray bends to the right; use the other kind, and it bends to the left. Chemistry is full of these examples. "Then we have our hands and feet; however we move about, we can never make them fill exactly the same place. A right hand is always a right hand, however you move it. It only becomes a left hand in a looking-glass — so your mirror should in future afford you a superior sort of reflection! It should remind you that there i…
…vel, as He felt his life thence pass. Also he smote his spine; the base Of life burnt up apace. Then rose the many-coloured sage; He was right sad with age. 93
… violent access of delirium: “insult me again, beat me, bite me, I shall feel that you are still alive, but do not rest for ever in the frightful silence of the tomb!” A great crime always comes to protest against great luke- warmness. A hundred thousand good priests, had their charity been more active, might have prevented the crime of the wretch Verger. The Church has the right to judge, condemn and punish an ecclesiastic who causes scandal; but she has not the right to abandon him to the frenzies of despair and the temptations of misery and …
… violent access of delirium: “insult me again, beat me, bite me, I shall feel that you are still alive, but do not rest for ever in the frightful silence of the tomb!” A great crime always comes to protest against great luke- warmness. A hundred thousand good priests, had their charity been more active, might have prevented the crime of the wretch Verger. The Church has the right to judge, condemn and punish an ecclesiastic who causes scandal; but she has not the right to abandon him to the frenzies of despair and the temptations of misery and …
…s that he was ill; that it was my duty to nurse him. I tried to go to the door to get help. He thought I was escaping, and flung me back right across the room on to the bed, howling with rage. “You can get away with it at once,” he said, “ but that’s enough. You wait right here, and see whether Mr. Bloody King Lamus will come to fetch you. Don’t fret ; I expect he will. He likes dirt, the filthy beast ! ” I burst out crying. The contrast between the two men was too shocking. And I belonged to this screaming swearing bully with his insane jealou…
… in linen, with an apple or pome- | 20 a large black oiljar granate . A man, dark, yet delicious of countenance . . | A dark man, in his right hand a spear and laurel | 22 branch andin his left a book A man riding a camel, with a scorpion in his | A man with a lancein his right hand, in his left | 24 hand a human head A man leading cows, and before him an ape and | A man with 3 bodies—r black, r red, 1 white .| 25 ar A man with an ape running before him A man hotding io is in his right hand a javelin and | 26 in his left a lap A man arrayed lik…
16 JEZEBEL Fire righteous ! Thou a righteous man ! A jest ! A righteous manyou always loved me best, And even when lured by lips of wanton girls Would turn away and sigh and touch my curls And slip half-conscious to the old embrace : And now you will not let me see your face Or hear your voice or touch you. Ah ! the hour ! He moves. Come back, come back, my lifes one flower ! Come back. One kiss before your leave me. So ! Stopturnone little kiss before you go ; It is my rightyou must. Oh no ! Oh no !
…enlightenment; then, reading the oracles as qabalistic writings ought to be read, that is to say, beginning in the middle and going from right to left for odd numbers, beginning on the right for even numbers, and interpreting successively the number for the letter which corresponds to it, the grouping of the letters by the addition of their numbers, and all the successive oracles by their numerical order, and their hieroglyphic relations. This operation of the qabalistic sages, originally intended to discover the rigorous development of absolut…
…enlightenment; then, reading the oracles as qabalistic writings ought to be read, that is to say, beginning in the middle and going from right to left for odd numbers, beginning on the right for even numbers, and interpreting successively the number for the letter which corresponds to it, the grouping of the letters by the addition of their numbers, and all the successive oracles by their numerical order, and their hieroglyphic relations. This operation of the qabalistic sages, originally intended to discover the rigorous development of absolut…
…eing to put forth a constant and tremendous effort of the will, marks the attainment of the Sixth Stage, Sammavayamo, usually translated Right Effort, but perhaps Right Will-power would come nearer to the meaning, or Right Energy, for effort has been made even to attain to Sammaditthi.! And this power being gained by its use he is enabled to concentrate all his thoughts and hold them always upon one object -- waking or sleeping, he remembers who he is and what his high aim in life—and this constant recollection ‘and keeping in mind of holy thin…
… to the level of the lowest of mankind, and abandoning as dross the stupendous powers he had acquired, helped his fellows to realize the right path by the most universal of all symbols—the woe of the world, the sorrow of mankind. Like the Vedantist, he saw that the crux of the whole trouble was Ignorance (Avijja). Dispel this ignorance, and illumination would take its place, that insight into the real nature of things, which, little by little, leads the Aspirant out of the world of birth and death, the world of Samsara, into that inscrutable Ni…
… to the level of the lowest of mankind, and abandoning as dross the stupendous powers he had acquired, helped his fellows to realize the right path by the most universal of all symbols—the woe of the world, the sorrow of mankind. Like the Vedantist, he saw that the crux of the whole trouble was Ignorance (Avijja). Dispel this ignorance, and illumination would take its place, that insight into the real nature of things, which, little by little, leads the Aspirant out of the world of birth and death, the world of Samsara, into that inscrutable Ni…
…particular poets — or at any rate , when it comes to their work , it discriminates less well than of yore : and I make no doubt they are right . Since , right or wrong , they are certain to scan this book more closely , not to say jealously , than the ordinary disinterested reader , I decline taking the risk of detailed praise . A small word of protest will be safer . I note - and may summon almost every page of the book for evidence that the lyrical form nowadays dominates all others ; that even in Mr . Hardy 's Dynasts - yes , and even in Mr …
…he sign of Mater Triumphans (The feet are together; the left arm is curved as if it supported a childj the thumb and index finger of the right hand pinch the nipple of the left breast, as if ofîering it to that child). Let him utter the word 0EAHMA ! 23. Perform the spiral dance, moving deosil and whirling widdershins. Each time on passing the West extend the wand to the Quarter in question, and bow : a. “Before me the powers of LA !” (to West.) b. “Behind me the powers of AL !” (to East.) c. “On my right hand the powers of LA ! ” (to North.) d…