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…and went. Quoth he: By Allah, ’tis a star Struck from the azure firmament! Habib: I pour the wine of love For Al Awaz the excellent. The king: I envy him thy shape, Thy voice, thy colour, and thy scent. 16
…y number is nine by the fools; but with the just I am eight, and one in eight: Which is vital, for I am none indeed. The Empress and the King are not of me; for there is a further secret. 16. I am The Empress & the Hierophant. Thus eleven, as my bride is eleven. 17. Hear me, ye people of sighing! The sorrows of pain and regret Are left to the dead and the dying, The folk that not know me as yet. 18. These are dead, these fellows; they feel not. We are not for the poor and sad: the lords of the earth are our kinsfolk. 19. Is a God to live in a d…
…at victorious armies, at all the joy; and there shall be in them a joy a million times greater than this. Beware lest any force another, King against King! Love one another with burning hearts; on the low men triumph in the fierce lust of your pride, in the day of your wrath. 25. Ye are against the people, 0 my chosen! 26. I am the secret serpent coiled about to spring: in my coiling there is joy. If I lift up my head, I and my Nuit are one. If I droop I6
…! ! ! It was there fore absolutely necessary for both of them to assure them- selves that the bedridden mother was of their way of thin- king, or neither could hold the “ Morning Meeting ” ; though I suppose either could preach the Gospel — morose vulptas ! Unhappily, that excellent lady was a hard case. She was quite deaf and very nearly blind ; while mentally she had never been remarkable for anything beyond a not una- miable imbecility. However, there was but one thing to be done, to argue her into conviction. They agreed to take eight-hour …
…at victorious armies, at all the joy; and there shall be in them a joy a million times greater than this. Beware lest any force another, King against King! Love one another with burning hearts; on the low men triumph in the fierce lust of your pride, in the day of your wrath. 25. Ye are against the people, 0 my chosen! 26. I am the secret serpent coiled about to spring: in my coiling there is joy. If I lift up my head, I and my Nuit are one. If I droop I6
…he petty puzzles of our earthly existence. In the light'of the Qabalah, the shadows of transitory things are instantly banished. Xhe Y i King is the most satisfactory System for general work. The Master Therion is engagea in the préparation of a treatise on the subject, but the labour involved is so great that He cannot pledge Himself to hâve it ready at any definite time. The ôtudent must theiefoie make his own investigations mto the mean- ing of the 64 hexagrams as best he can. The Yi King is mathematical and philosophical in form. lîs struct…
…he gray, the sea for a token ; He hath made to-day and to-morrow ; the winter, the spring; He bringeth us joy out of sorrow ; Jehovah is King. [Exeunt. Jephthah ts left standing with white set face. Presently tears come into his eves, and he advances, and kneels at the altar. THE END.
THE TEMPLE OF SOLOMON THE KING Strenuousness is the Immortal Path—sloth is the way of death. The Strenuous live always,—the slothful are already as the dead.* Impermanent are the Tendencies—therefore do ye deliver yourselves by Strenuousness, Frater P. now saw more clearly than ever that this last charge of the Buddha was the one supremely important thing that he ever said. * Dhammapada, vy, 21. 141
THE TEMPLE OF SOLOMON THE KING Strenuousness is the Immortal Path—sloth is the way of death. The Strenuous live always,—the slothful are already as the dead.* Impermanent are the Tendencies—therefore do ye deliver yourselves by Strenuousness, Frater P. now saw more clearly than ever that this last charge of the Buddha was the one supremely important thing that he ever said. * Dhammapada, vy, 21. 141
ACTUS QUARTUS 105 MEDEA. But this is like That Indian fable! of a king: how he, Taking some woman—an indecent act Not proper to be done !—against the will Of priests or princes, sought the nuptial bed And ‘¢ Climbed the bed’s disastrous side, He found a serpent, not a bride ; And scarcely daring to draw breath, He passed the dumb night-hours with death, Till in the morning cold and gray The hooded fear glided away. Which morning saw ten thousand pay The price of jesting with a king !’— JASON. Indeed these toils and dangerous pursuits, Labours a…
Owing to the unnecessary strain thrown upon Neophytes by unprepared persons totally ignorant of the groundwork taking the Oath 01 a Probationer, the Imperator of A.". Ax., under the seal and by the authority of V.V.V.V.V., ordains that every person wishing to become a Probationerof A,". A.". must first pass three months as a Student of the Mysteries. He must possess the following books :— 13. 14. .00 ?[??? (.'-MN? THE EgUINox, from No. I to the current number. " Raja Yoga,“ by Swami Vivekananda. ”The Shiva Sanhita,” or “The Hathayoga Pradipika.…
Owing to the unnecessary strain thrown upon Neophytes by unprepared persons totally ignorant of the groundwork taking the Oath 01 a Probationer, the Imperator of A.". Ax., under the seal and by the authority of V.V.V.V.V., ordains that every person wishing to become a Probationerof A,". A.". must first pass three months as a Student of the Mysteries. He must possess the following books :— 13. 14. .00 ?[??? (.'-MN? THE EgUINox, from No. I to the current number. " Raja Yoga,“ by Swami Vivekananda. ”The Shiva Sanhita,” or “The Hathayoga Pradipika.…
In the Yî King, the earthy part of Water is represented by the 41st Hexagram, Sun. This means diminution, the dissolution of all solidity. People described by this card are very de‐ pendent on others, but at the same time helpful to them. Rarely, at the best, are they of indi‐ vidual importance. As helpmeets, they are unsurpassed. 1See, for a full analysis and explanation of this Word, Magick, pp. 45‐9.
…he gray, the sea for a token ; He hath made to-day and to-morrow ; the winter, the spring; He bringeth us joy out of sorrow ; Jehovah is King. [Exeunt. Jephthah ts left standing with white set face. Presently tears come into his eves, and he advances, and kneels at the altar. THE END.
sought for by Divine seeking, etc., and are called THEURGIA. (5) THe Firtu Part is a Book of Orations and Prayers that Wise Solomon used upon the Altar in the Temple. The which is called ARs Nova, which was re- vealed unto Solomon by that Holy Angel of God called Mr- CHAEL; and he also received many brief Notes written with the Finger of God, which were declared to him by the said Angel with Claps of Thunder; without which Notes King Solomon had never obtained his great knowledge, for by them in a short time he knew all Arts and Sciences both G…
THE TEMPLE OF SOLOMON THE KING Cause ye the Paths of Wrath to be opened unto me; that I may advance over the Tree of Life unto the Place of the River. I stand upon the Northern Quarter of the Universe of Matter, and around me glows the Ruddy Flame of Earth. Before me is the Portal of the Path of the Spirit of the Primal Flame: Thence gleameth the Red Glory into the World of Assiah. Lift up your Heads O ye Gates! And be ye lifted up, ye Everlasting Doors! And the King of Glory shall come in. I am come forth from the Gates of Matter: I advance ov…
THE TEMPLE OF SOLOMON THE KING Cause ye the Paths of Wrath to be opened unto me; that I may advance over the Tree of Life unto the Place of the River. I stand upon the Northern Quarter of the Universe of Matter, and around me glows the Ruddy Flame of Earth. Before me is the Portal of the Path of the Spirit of the Primal Flame: Thence gleameth the Red Glory into the World of Assiah. Lift up your Heads O ye Gates! And be ye lifted up, ye Everlasting Doors! And the King of Glory shall come in. I am come forth from the Gates of Matter: I advance ov…
…ll she would, and something more. She was an honest little thing, Gave of her best, asked no response. What more could Heaven’s immortal king Censed with innumerous orisons? So, by that grace, I recognized A something somewhere to be prized Somewhat. What portress studies song? My worthy concierge was wrong. 47
THE TEMPLE OF SOLOMON THE KING in Daath, the attainment of the Mind, or in Kether, the attainment of that which includes and transcends all, the message itself is simple. It involves no reference to facts. Frater Perdurabo may be a myth. The methods are experi- mental. Faith, in the conventional sense, is a condition of failure, not of success. The Word has been proclaimed. It is of no avail without the Work. 125
THE TEMPLE OF SOLOMON THE KING in Daath, the attainment of the Mind, or in Kether, the attainment of that which includes and transcends all, the message itself is simple. It involves no reference to facts. Frater Perdurabo may be a myth. The methods are experi- mental. Faith, in the conventional sense, is a condition of failure, not of success. The Word has been proclaimed. It is of no avail without the Work. 125