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Page 1 of 2251996 · PDF PAGE 184
Chapter III & Verses 58-60 185 I have myself practiced constantly to prove the Law by many and divers modes in many and divers spheres of thought, until it has become absolutely fixed in me, so much so that it appears an “identical equation,” axiomatic indeed, and yet not a platitude, but a very sword of Truth to sunder every knot at a touch. As the practical ethics of the Law, I have formulated in words of one syllable my declaration of the RIGHTS OF MAN Do what thou wilt shall be the whole of the Law. There is no god but Man. Man has the righ…
1909 · PDF PAGE 44
…8 TABLE OF CORRESPONDENCES CL. Magical Images of the Decans (Succedent). CXLIX. Magical Images of the Decans (Ascendant). A gteen-clad woman, with one leg bare from the | A tall, dark, restless man, with keen flame- | 15 ankle to the knee coloured eyes, bearing a sword A man of like figure (to the ascendant), with | A woman with jong and beautiful hair, clad in |; 16 cloven hoofs like an ox flame-coloured ro An eagle-headed man, with a bow and arrow. | A beautiful woman, with her two horses . . .| 17 Wears crowned steel helmet A beautiful woman…
1910 · PDF PAGE 159
149 THE PENTAGRAM In the Years of the Primal Course, in the dawn of terrestrial birth, Man mastered the mammoth and horse, and Man was the Lord of the Earth. He made him an hollow skin from the heart of an holy tree, He compassed the earth therein, and Man was the Lord of the Sea. He controlled the vigour of steam, he harnessed the light- ning for hire ; He drove the celestial team ; and Man was the Lord of the Fire. Deep-mouthed from their thrones deep-seated, the choirs of the æons declare The last of the demons defeated, for Man is the Lord …
1941 · PDF PAGE 6
THE PENTAGRAM In the Years of the Primal Course, in the dawn of terrestrial birth, Man mastered the mammoth and horse; and Man was the Lord of the Earth. He made him an hollow skin from the heart of an holy tree; He compassed the earth therein, and Man was the Lord of the Sea. He controlled the vigour of steam, he harnessed the lightning for hire: He drove the celestial team; and Man was the Lord of the Fire. Deep-mouthed from their thrones deep-seated, the choirs of the aeons declare The last of the demons defeated, for Man is the Lord of the …
1941 · PDF PAGE 2
THE PENTAGRAM In the Years of the Primal Course, in the dawn of terrestrial birth, Man mastered the mammoth and horse; and Man was the Lord of the Earth. He made him an hollow skin from the heart of an holy tree; He compassed the earth therein, and Man was the Lord of the Sea. He controlled the vigour of steam, he harnessed the lightning for hire: He drove the celestial team; and Man was the Lord of the Fire. Deep-mouthed from their thrones deep-seated, the choirs of the aeons declare The last of the demons defeated, for Man is the Lord of the …
1913 · PDF PAGE 315
…is the sphinx without a secret, the riddle without an answer, the mystery without truth, the absolute without reality and without light. Man is the son of God because God, manifested, realized, and incarnated upon earth, called Himself the Son of man. It is after having made God in the image of His intelligence and of His love, that humanity has understood the sublime Word who said “ Let there be light!” Man is the form of the divine thought, and God is the idealized synthesis of human thought. Thus the Word of God reveals man, and the Word of …
1913 · PDF PAGE 315
…is the sphinx without a secret, the riddle without an answer, the mystery without truth, the absolute without reality and without light. Man is the son of God because God, manifested, realized, and incarnated upon earth, called Himself the Son of man. It is after having made God in the image of His intelligence and of His love, that humanity has understood the sublime Word who said “ Let there be light!” Man is the form of the divine thought, and God is the idealized synthesis of human thought. Thus the Word of God reveals man, and the Word of …
1902 · PDF PAGE 136
" One birth of my bosom ; One beam of mine eye ; One topmost blossom That scales the sky. Man, equal and one with me, man that is made of me, man that is I." Hertha. 134
1909 · PDF PAGE 45
…S spbma |... Seamyins| 29 CLIII. CLII. CLI. Gurdon). ( Account), Magical Images of the Decans (Cadent). Stammonia. Myrtle . | A restless man in scarlet robes, with golden bracelets | 15 Codamoms . Costum . A cmatthy man with white lashes, his body elephantine, | 16 Cinnamon . Mastick . A “nan ine ee ae aed with bow ole cad 17 Succum . Camphor A owift-footed person, with a viper in his hand, lead- | 18 Lyn Balsami . Olibanum Agee hairy man, with a drawn sword and shield | 19 Srorus . Santal Flav. An old man leaning on a staff and wrapped inamant…
1939 · PDF PAGE 3
…all be the whole of the Law” — at.1. 4o “thou hast no right but to do thy will. Do that, and no other shall say nay? — ax.1. 42-3 “Every man and every woman is a star?” — aL. 1.3 There is no god but man. 1. Man has the right to live by his own law — to live in the way that he wills to do: to work as he will: to play as he will: to rest as he will: to die when and how he will. 2. Man has the right to eat what he will: to drink what he will: to dwell where he will: to move as he will on the face of the earth. 3. Man has the right to think what he…
1913 · PDF PAGE 104
KE®AAH ITA LOUIS LINGG While there exists the burgess, the hunting man, or any man with ideals less than Shelley’sand self-discipline less than Loyola’s —in short, any man who falls far short of MYSELF—I am against Anarchy, and for Feudalism. Every ‘‘emancipator”’ has enslaved the free.
1913 · PDF PAGE 138
H . O . Meredith . So earth and God, man's parents twain , Of diverse nature intertwined , In flesh of man, and in man 's brain Symbol of mystic wedlock find . Earth for the service of her King Does on a radiant purity , Deep to her centre passioning Mother and nurse of man to be, And all the soul of God is great With transport unimaginable , He thrills , he trembles , to create Man that has mind to praise him well .” VI . “ There is a chaos throned above the throne Law is the servant of no destiny : Law is a shadow thrown From shapes of things…
1909 · PDF PAGE 47
TABLE V (continued) 3I CLVIII. CLVII. Magical Images of Col. CLVII. Goetic Demons, &c. (Succedent). Old man, riding a crocodile and carrying a goshawk Je. NAN | 15 Great Lion . .@§. »- 2WY| 16 Accompanied by 4 noble kings and great troops a - YYAIS | 17 ‘¢Like a Xenopilus” . . 2 . VD) 3| 18 An archer in green oo . sxvb 19 Viper (or) Human, with teeth and 2 horns, and with asword . . 3 and co) ~ . . Yw5 1 20 Lion faced man riding a bear, carrying a viper. Trumreter . ©) . -Pwen | 22 Man with 3 heads—a serpent’s, a man’s (having two stars on his …
1906 · PDF PAGE 96
…raddle on the crosses. Our soulless missiles take for butts The passers’ hats, or in their guts Disturb their dinner’s process. Thus one man’s work is one man’s play; The melancholy help the merry. All tread the ordered stupid way At Paris, upon Dead Man’s Day, In Pére Lachaise his cemetery. 88
1910 · PDF PAGE 117
…cking mast, the plunging bow, the reeling hull Aching beneath the bacchant blast, malevolent and beauti- ful ? Ai ! Ai ! then wheres my man, my man ? I am a witchs sieve to-night, Parched as the lusty Lesbian was for her savage lord, the light ! Ah ! couldst thou slay me and appeasethough naught but slaughter serve my turn, I, in an hour that bring thee ease, fret the nights silk and ache and burn. But nowmy whole life stings in me ; a viper violates my veins ; Locusta laughs at Lalage ! a ghoul that sucks at her own brains ! Where is the …
1904 · PDF PAGE 79
WHY JESUS WEPT 65 CHEMIST. I am afraid, sir, it is marked ‘ once only ’. THE MAN. You won’t ? O if you knew what I suffer ! I will pay you double. CHEMIST. I’m afraid not, sir. You may try elsewhere. THE MAN. O God O God ! (Goes out. To him enter on the pavement a bedrag- gled female). THE WOMAN. Come home, ducky, won’t you ? THE MAN. O God ! O God ! I cannot bear it any longer. It is the last I have. (He fumbles awhile inside his coat.) THE WOMAN, catching hold of him. Come, stand me a glass of wine, there’s a dear. THE MAN. Ah ! that is well.…
1898 · PDF PAGE 84
78 A BALLAD OF PASSIVE PAEDERASTY A BALLAD OF PASSIVE PAEDERASTY Of man’s delight and man’s desire In one thing is no weariness— To feel the fury of the fire, And writhe within the close caress Of fierce embrace, and wanton kiss, And final nuptial done aright, How sweet a passion, shame, is this, A strong man’s love is my delight ! Free women cast a lustful eye On my gigantic charms, and seek By word and touch with me to lie, And vainly proffer cunt and cheek ; Then, angry, they miscall me weak, Till one, divining me aright, Points to her butto…
1929 · PDF PAGE 50
…g. Simon Iff returned the salute, and walked on, when a second door opened, also spontaneously. Lisa found herself in a small lobby. The man who had opened the inner door was clad from neck to knee in a single black robe, without sleeves. From his belt hung a heavy sword with a cross-hilt. This man held up three fingers. Simon Iff again nodded, and led his guests to the room on the left. Here were the three guests indicated by the gesture of the guard. Lord Antony Bowling was a familiar friend of the old mystic. He was a stout and strong man of…
1907 · PDF PAGE 109
…ast from all the evil dreams, And rest, the possibility of bliss. THE MORIBUND) I. THE Seven Wise Men of Martaban 2 Sate round the dying man. They were so still, one would have said : If he were dying, they were dead! The first was aged ; ip his beard He muttered never a weird. The next was beautiful and gay : IIe had no word to say. The third was wroth and rusty red, Yet not a word he said. The fourth was open and bold: His silence girt him like fine gold. The fifth was ruddy and fair of face ; He held his tongue a space. The sixth was many-co…
1910 · PDF PAGE 60
THE AGNOSTIC POSITION Direct experience is the key to Yoga; direct experience of that Soul (Atman) or Essence (Purusha) which acting upon Energy (Prana) and Substance (Akasa) differentiates a plant from a stone, an animal from a plant, a man from an animal, a man from a man, and man from God, yet which ultimately is the underlying Equilibrium of all things; for as the Bhaga- vad-Gita says: ‘“ Equilibrium is called Yoga.” Chemically the various groups in the organic and inorganic worlds are similar in structure and composition. One piece of lime…