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Page 1 of 11935 · PDF PAGE 8
necessity. His work is to destroy all tendencies to construct or to cancel such necessities. He is the Master of the Law of Unsubstan- tiality (Anatta). The Ipsissimus has no relation as such with any Being : He has no will in any direction, and no Consciousness of any kind involving duality, for in Him all is accomplished; as it is written “beyond the Word and the Fool, yea, beyond the Word and the Fool”. 5. The Grade of Magus is described in Liber I vel Magi, and there are accounts of its character in Liber 418 in the Higher Aethyrs. There is…
1935 · PDF PAGE 6
Philosophus. — Is expected to complete his moral training. He is tested in Devotion to the Order. Dominus Liminis. — Is expected to show mastery of Pratyahara and Dharana. Adeptus (without). — is expected to perform the Great Work and to attain the Knowledge and Conversation of the Holy Guardian Angel. Adeptus (within). — Is admitted to the practice of the formula of the Rosy Cross on entering the College of the Holy Ghost. Adeptus (Major). — Obtains a general mastery of practical Magick, though without comprehension. Adeptus (Exemptus). — Comp…
1935 · PDF PAGE 9
…nment is the perfect annihilation of that personality which limits and oppresses his true self. The Magister Templi is pre-eminently the Master of Mysticism, that is, His Understanding is entirely free from internal contradic- tion or external obscurity; His word is to comprehend the existing Universe in accordance with His own Mind. He is the Master of the Law of Sorrow (Dukkha). To attain the grade of Magus he must accomplish Three Tasks; the renunciation of His enjoyment of the Infinite so that he may formulate Himself as the Finite; the acq…
1935 · PDF PAGE 7
…ence during his human life as to the fact of his attainment, even to the other members of the Order. The Ipsissimus is pre-eminently the Master of all modes of existence; that is, his being is entirely free from internal or external
1935 · PDF PAGE 15
the correct order of events, as they are arranged in Nature; and in no case is it safe for a man to neglect to master any single detail, however dreary and distasteful it may seem. It often does so, indeed; that only insists on the necessity of dealing with it. The dislike and contempt for it bear witness to a weakness and incom- pleteness in the nature which disowns it; that particular gap in one’s defences may admit the enemy at the very turning-point of some battle. Worse, one were shamed for ever if one’s inferior should happen to ask for a…