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1913 · PDF PAGE 173

Book 4 (Part II)

and credulity; it is that self-confidence which only conaes when self is forgotten. It is the '^ Knowledge and Conversation of the Holy Guardian Angel" which confers this faith. The task of attaining to this Knowledge and Conversation is the sole task of him who would be called Adept. An absolute method for achieving this is given in the Eighth Aethyr (Liber CDXVIII, Equinox V). M

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1913 · PDF PAGE 132

Book 4 (Part II)

…comparably greater ass, between two thousand ! Fortunately it does not matter very much; but he should at least choose those branches of knowledge which abut directly upon universal problems. He should choose not one but several, and these should be as diverse as possible in nature. It is important that he should strive to excel in some sport, and that that sport should be the one best calculated to keep his body in health. He should have a thorough grounding in classics, mathematics and science; also enough general knowledge of modern language…

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1913 · PDF PAGE 131

Book 4 (Part II)

… art, if I have never heard of Cambodia? How can the Geologist estimate the age of what lies beneath the chalk unless he have a piece of knowledge totally un- connected with geology, the life-history of the animals of whom that chalk is the remains? This then is a very great difficulty for the Magician. He cannot possibly have all experience, and though he may console himself philo- sophically with the reflection that the Universe is conterminous with such experience as he has, he will find it grow at such a pace during the'early years of his l…

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1913 · PDF PAGE 114

Book 4 (Part II)

…47. " He shall await the sword of the Beloved and bare his throat for the stroke." In the throat is Daath —the throne of Ruach. Daath is Knowledge. This final destruction of knowledge opens the gate of the City of the Pyramids. It is also written, Liber CCXX, iii, 11: " Let the woman be girt with a sword before me." But this refers to the arming of Vedana with Saniia, the overcoming of emotion by clarity of perception. It is also spoken, Liber LXV, v, 14, of the Sword of Adonai, "that hath four blades, the blade of the Thunderbolt, the blade of…

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1913 · PDF PAGE 188

Book 4 (Part II)

…e Voice, loth Aethyr. City of the Pyramids. See Equinox V, The Vision and the Voice, 14th Aethyr. Crux Ansata. Same as Ankh, q.v. Dadth. Knowledge, child of Chokmah and Binah in one sense ; in another, the home of Choronzon. Dhammapada. A sacred Buddhist book. Elemental Kings. See jyj. Geburah. Strength, the 5th "emanation" of the Absolute. Gunas. Three principles. See Bhagadvadgita, yyj, etc. Guru. Teacher. Hadit. See " Liber Legis," Equinox VII. Also " Liber 555." Hathayoga Pradipika. A book on physical training for spiritual purposes. Hod. S…

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1913 · PDF PAGE 5

Book 4 (Part II)

…nd at least provide a pre- liminary study which will enable the student to attack his real work from a standpoint of some little general knowledge and understanding of his ideas, and of the form in which he figures them. Part II, " Magick," is more advanced in style than Part I; the student is expected to know a little of the literature of the subject, and to be able to take an intelligent view of it. This part is, however, really explanatory of Part I, which is a crude outline sketch only. If both parts are thoroughly studied and understood, t…

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1913 · PDF PAGE 81

Book 4 (Part II)

…." And it is impossible per- fectly to understand all things unless all things be first known. Understanding is the structuralization of knowledge. All impressions are disconnected, as the Babe of the Abyss is so terribly aware; and the Master of the Temple must sit for 106 seasons in the City of the Pyramids because this coordination is a tremendous task. There is nothing [)articularly occult in this doctrine concerning know- ledge and understanding. A looking-glass receives all impressions but coordinates none. The savage has none but the mos…

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1913 · PDF PAGE 194

Book 4 (Part II)

…e a thorough grounding in the intel- lectual side of Their system. After three months the Student is examined in these books, and if his knowledge of them is found satisfactory, he may become a Pro- bationer, receiving Liber LXI and the secret holy book. Liber LXV. The principal point of this grade is that the Probationer has a master appointed, whose experience can guide him in his work. He may select any practices that he prefers, but in any case must keep an exact record, so that he may discover the relation of cause and effect in his workin…

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1913 · PDF PAGE 60

Book 4 (Part II)

…e have learned nothing. In fact the only danger is that we may value the achievement in itself. The boy who prides himself on his school knowledge is in danger of becoming a college professor. So the Guru of the water-walking Hindu only meant that it was now time to be dissatisfied with what he had done — and to employ his powers to some better end. And, incidentally, since the divine Will is one, it will be found that

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1913 · PDF PAGE 32

Book 4 (Part II)

…"The Canon," (Elkin Mathews), which should be studied carefully before constructing the Altar. For this Altar must embody the Magician's knowledge of the laws of Nature, which are the laws through which he works. He should endeavour to make geometrical constructions to symbolize cosmic measurements. For example, he may take the two diagonals as (say) the diameter of the sun. Then the side of the altar will be found to have a length equal to some other cosmic measure, a vesica drawn on the side some other, a "rood cross" within the vesica yet an…

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1913 · PDF PAGE 78

Book 4 (Part II)

…, or they are wrongly interpreted in his mind. There is one truth, and only one. All other thoughts are false. And as he advances in the knowledge of his mind he will come to understand that its whole structure is so faulty that it is quite incapable, even in its most exalted moods, of truth. He will recognize that any thought merely establishes a relation be- tween the Ego and the non-Ego. Kant has shown that even the laws of nature are but the conditions of thought. And as the current of thought is the blood of the mind, it is said that the M…

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1913 · PDF PAGE 64

Book 4 (Part II)

…agician must build all that he has into his pyramid; and if that pyramid is to touch the stars, how broad must be the base ! There is no knowledge and no power which is useless to the Magician. One might almost say there is no scrap of material in the whole Universe with which he can dispense. His ultimate enemy is the great Magician, the Magician who created the whole illusion of the Universe; and to meet him in battle, so that nothing is left either of him or of yourself, you must be exactly equal to him. At the same time let the Magician nev…

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1913 · PDF PAGE 139

Book 4 (Part II)

…e born has counted for far more than all our striving. The uncon- scious forces are incomparably greater than those of which we have any knowledge. This is the solidity of our Pantacle, the Karma of our earth that whirls us will he nill he around her axis at the rate of a thousand miles an hour. And a thousand is Aleph, a capital Aleph, the microcosm of all-wandering air, the fool of the Taro, the aimlessness and fatality of things! It is very difficult then in any way io fashion this heavy Pantacle. We can engrave characters upon it with the d…

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1913 · PDF PAGE 82

Book 4 (Part II)

…is capacity for storing away facts is compatible with actual imbecility. Some imbeciles have been able to store their memories with more knowledge than perhaps any sane man could hope to acquire. This is the great fault of modern education — a child is stuffed with facts, and no attempt is made to explain their connection and bearing. The result is that even the facts themselves are soon forgotten. Any first-rate mind is insulted and irritated by such treatment, and any first-rate memory is in danger of being spoilt by it. No two ideas have any…

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