The Equinox (Volume I, Number II)
THE TEMPLE OF SOLOMON THE KING
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THE TEMPLE OF SOLOMON THE KING
BOOK II The Scaffolding of the Temple of SOLOMON THE KING and The ten mighty Supports which are set between the Pillars of Death and Life.
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…ter CRowLEY THE WILD ASS. By Atys Cusack THE SPHINX AT GIZEH. By Lorp Dunsany THE PRIESTESS OF PANORMITA. By Exaine Carr , THE TEMPLE OF SOLOMON THE KING (Boox II) AMONGST THE MERMAIDS. By Norman Rog AVE ADONAI. By AtezisteR CrowLey THE MAN-COVER. By Georcz RarraLovicH STEWED PRUNES AND PRISM: THE TENNYSON CENTENARY. By A. QUILLER, JR. PAGE Ir 3r 385 gt 105 131 137 162 163 186 187 191 196 201 205 209 217 335 351 353 393
THE TEMPLE OF SOLOMON THE KING DaATH Iam insane. My reason tumbles; The tower of my being crumbles. Here all is doubt, distress, despair: There is no force in strength or prayer. If pass I may, it is by might Of the momentum of my flight. I match, &c. Grex (and the crossing of Daleth) Free from that curse, loosed from that prison ; From all that ruin am I risen! Pure still, the virgin moon beguiles My azure passage with her smiles. Now! O what love divine redeems My death, and bathes it in her beams! What sacring transubstantiates My flesh and …
THE TEMPLE OF SOLOMON THE KING YESOD Hail, thou full moon, O flame of amethyst| Stupendous mountain on whose shoulders rest The Eight Above. More stable is my crest Than thine—and nowI pierce thee, veil of mist! Even as an arrow from the war-bow springs I leap—my life is set with loftier things. I match, &c. Samecu (and the crossing of the Path of Pe) Now swift, thou azure shaft of fading fire, Pierce through the rainbow! Swift, O swift! how streams The world by! Let Sandalphon and his quire Of Angels ward me! Ho! what planet beams This angry r…
THE TEMPLE OF SOLOMON THE KING Dracram 16, DraGRaM 17. The Rose of Creation, The Seven-branched Candlestick. 4 R aAS The Offering. ST non o 3 fein [Se TAS A sical — | —> qb Beteg Bor] DeRisht Bor ae FSHDA WSs fe) ) nome : J0Rings left The Body of theALtay| TwoRings right} Diacram 18. ita ‘The Heptagram of the Seven Days, Tanstcorerarste The Heptagram itself refers to the seven eimai days of the week, and may also be made to show how their order is derived from the planets when placed at the angles of the Heptagram. =@ @ “ .. The lamp within the…
…on, “no.” This sublime method of tearing out the heart of destiny is evidently derived from a slightly more elaborate one in the “Key of Solomon” (Book I., chap. ix.) for detecting theft, which is done with a sieve, and which I supposed (until “Adam” advised me to the contrary) to represent the lowest debauchery in which the human intellect could wallow. The game is, however, much esteemed by charlatan clairvoyants; and I can well understand their indignation at finding that I do not recognise their proficiency in this game and that of swindlin…
THE TEMPLE OF SOLOMON THE KING Cause ye the Paths of Wrath to be opened unto me; that I may advance over the Tree of Life unto the Place of the River. I stand upon the Northern Quarter of the Universe of Matter, and around me glows the Ruddy Flame of Earth. Before me is the Portal of the Path of the Spirit of the Primal Flame: Thence gleameth the Red Glory into the World of Assiah. Lift up your Heads O ye Gates! And be ye lifted up, ye Everlasting Doors! And the King of Glory shall come in. I am come forth from the Gates of Matter: I advance ov…
THE TEMPLE OF SOLOMON THE KING the mystic title of “MONOKEROS DE ASTRIS,” which means “The Unicorn from the Stars,” and gives him the symbol of Maim—water. The closing of the Temple now takes place, and the prayer to the Undines is tehearsed, and in thename of ELOHIM TZABAOTH is the Dismissal pro- nounced, In May, 1899, three months after P. had passed through the ceremony of 3°=8°, he was sufficiently prepared for the further advancement to the grade of 4°=7°. RITUAL OF THE 4° = 7° GRADE OF PHILOSOPHUS The First Part This Ritual is particularl…
THE TEMPLE OF SOLOMON THE KING The Hierophant then says: ‘“ The symbols before you represent alike the Garden of Eden,* and the Holy of Holies: Sephiroth and their connecting paths. . . number, and are distinguished by the twenty-two letters of the Hebrew alphabet, making with the ten Sephiroth themselves the thirty-two paths of Wisdom of the Sepher Ai fet fst Y Dave Rata} “ Meow lov Tree lof Lise] ial Meoy| ste cotene, Tallekesfart| lineal figures Tree of Lise [_ i [| Geopantic Figures [ Ty |] ernie Sirens iL DracraM 23. Arrangement of the Tem…
… the method of calling them forth and controlling them. From the MSS. of Dr. Dee and Sir Epwarp Ketty. THE CONTINUATION OF THE TEMPLE OF SOLOMON THE KING. A full account of the reception of Fra. P. into the Rosicrucian Order, with illustrations; and of his operations in Ceremonial Magic, &c. [His Studies of Eastern Magic and Meditation, &c., to follow in Nos, IV. and V.] THE CONTINUATION OF THE HERB DANGEROUS: “The Poem of Hashish,” translated from the French of Cuarces Baupevarre by AxzisteR Crow Ley. THE SOUL-HUNTER, unpublished pages from th…
…n these are committed to memory, he will begin to understand the nature of these correspondences. (See Illus- trations : “ The Temple of Solomon the King,” in this number. Cross-references are given.) 2. If we take an example the use of the table will become clear. Let us suppose that you wish to obtain knowledge of some obscure science. In column xlv., line 12, you will find “ Knowledge of Sciences.” By now looking up line 12 in the other columns, you will find that the Planet corresponding is Mercury, its number eight, its lineal figures the …
THE TEMPLE OF SOLOMON THE KING Plunging into the ¢exebve of transcendental physics, he sought the great fulfilment, and unknowingly in the exuber- ance of his enthusiasm left the broad road of the valley and struck out on the mountain-track towards that ultimate summit which gleams with the stone of the Wise, and whose secret lies in the opening of the “Closed Eye”—the consuming of the Darkness. He who dismisses Paracelsus with a twopenny clyster, or Raymond Lully with a sixpenny reprint, is not a fool, no, no, nothing so exalted; but merely a …
…or “ The Arbatel” and “ The Seven Mysterious Orisons.” A hurried turning of many pages, the burning of many candles, and then—the Key of Solomon for a time is put away, with the Grimoires and the rituals, the talismans, and the Virgin parchments; the ancient books of the Qabalah lie open before him ; a flash of brilliant fire, like a silver fish leaping from out the black waters of the sea into 236
THE TEMPLE OF SOLOMON THE KING of which stood a man-like figure covered with brazen scales, horned and horrible. His colour was of verdigris; but his face was of a blackish tint. In his hand he held a club. “What is your name?’ I cried, advancing towards him. “*Jokam,’ he answered sullenly. “*Your sign?’ (I here repeated the omitted part of the ritual). He winced, and I could see that he was a coward; nevertheless, though it displeased him, he gave me his sigil. & “His name is spelt: o>. Having no further question to ask him, I left him, biddin…
THE EQUINOX (Consult “ Goetia,” the “Key of Solomon,” Eliphaz Levi, Cornelius Agrippa, Pietro di Abano, Barrett and others for instructions.) These forms are more solid and real, much more dange- rous, and are excessively difficult to obtain. I have known very few successful practitioners. All these forms and names are almost infinitely varied. The grosser visual and auditory phenomena of hashish belong to the group. It is not just to suppose that a vision of a Divine being of ineffable splendour is necessarily of higher type than this shadowy …
THE TEMPLE OF SOLOMON THE KING “After this I returned to the central altar, where every- thing fell from me, and then I returned to earth, assuming my sword and red robe to dominate the astrals. Thus did I return,” No. 18. To see Sappho. “With bewildering speed I was carried upwards, and in the midst of my flight an angel approached me apparently to aid me, yet I tarried not, but still ascended. On, on I flew, until at length I became surprised at the great distance of my journey. “ Eventually I arrived in a strange land, and after some perplex…
THE TEMPLE OF SOLOMON THE KING obtained possession of his sight were suddenly to return to a state of blindness, would have great difficulty in explaining to his blind brothers the sights he had seen, in fact none would believe him, and his difficulty in explaining in the language of blind-land the wonders of the land of sight would probably be so great that he would find more consolation in silence than in an attempted explanation: this has generally been the case with the true adepts; and those who have tried to explain themselves have been c…
THE TEMPLE OF SOLOMON THE KING “ He asked me my business. “And I answered I had come to seek of him certain formulz. “ Thereupon he opened a book which was lying on the table before him, and showed me a sigil. After I had looked at it carefully, he explained to me how I should make it, and finished by telling me that it was used to summon ‘things of earth.’ “As I looked incredulously at him, hetook hold —Dracram 55. of the sigil, and no sooner had he done so than ‘is! in Book. from out of every crack and seam in the floor there wriggled forth a…