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Page 1 of 11903 · PDF PAGE 22
20 categories themselves exist; he is in fact O4+P+ CHO bY and capable of no conceivable change, unless we imagine Nirvana to be incomprehensibly divided by Nirvana, which would (supposing the two Nirvanas to possess identical categories) result in the producteon of the original 0°. But a further change would be necessary even then before serious mischief could result. In short, I think we may dismiss from our minds any alarm in respect of this contingency. On mature consideration, therefore, I confidently and deliberately take my refuge in the…
1903 · PDF PAGE 26
24 Law) his certain anticipation of the approach of Nirvana is so intense as to bathe him constantly in the unfatho- mable ocean of the apprehension of immediate bliss. AUM MANI PADME HOUM. Clarke & Bishop, Printers, etc., 338, Rue St-Honoré, Paris.
1903 · PDF PAGE 25
…ardly sown, of continued existence be grasped and annihilated, so Gite the Arahat is sure of being abolished in the utter extinction. of Nirvana, while even in this world of pain, where he must remain until the ancient causes, those which have already germinated, are utterly worked out (for even the Buddha himself could not swing back the Wheel of the
1903 · PDF PAGE 4
… of all predicates until it becomes almost ex- tinguished in the Nichts under the title of the Alles. (of Max Muller on the metaphysical Nirvana in his Dhammapada, Introductory Essay.) ‘The Buddhists express no opinion. Let us consider the force-quality in the existences conceived of by these two religions ‘respectively, remem- bering that the God of the Christian is infinite, and yet discussing the alternative if we could suppose him to be a finite God. In any equilibrated system of forces, we may sum and represent them as a triangle or series…
1903 · PDF PAGE 19
… stage of Dhyana, where the Buddha places it, though the Yogis claim to attain to Nirvikalpa- Samadhi, and that Moksha is identical with Nirvana; the former claim I see no reason to deny them the latter statement I must decline at present to accept. The task of the Buddhist recluse is roughly as follows; He must plunge every particle of his being into one idea: right views, aspirations, word, deed, life, will- power, meditation, rapture, such are the stages of his liberation, which resolves itself into a struggle against the law of causality. H…