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Page 1 of 11903 · PDF PAGE 9
… V3 are unreal and therefore never conceivable, at least to the present constitution of our human intelligences. Worked out, neither has meaning; unworked, both have meaning, and that a different meaning in one case and the other. We have thus two terms, both unreal, both incon: ceivable, yet both representing intelligible and diverse ideas to our minds (and this is the point!) though identical in reality and convertible by a process of reason which simulates or replaces that apprehension which we can never attain to. Let us apply this idea to …
1903 · PDF PAGE 11
…bal Fetich. When Buddha was asked how things came to be, he took refuge in silence, which his disciples very conveniently interpreted as meaning that the question tended not to edification. I take it that the Buddha (ignorant, doubtless, of algebra) had sufficiently studied philosophy and pos- sessed enough worldly wisdom to be well aware that any system he might promulgate would be instantly attacked and annihilated by the acumen of his numerous and versatile opponeni Such teaching as he gave on the point may be summed up as follows. “Whence, …
1903 · PDF PAGE 15
…s to represent the conversion as a change, rather than as merely another way of expressing the same thing. And “change” is really not my meaning either; for change, to our minds, involves the idea of time. But the whole thing is incon- ceivable — to ratiocination, though not to thought. Note well too that ifI say “Absence-of-book is not on the table” I cannot convert it into “All books are on the table” but only to “some books are on the table”. The proposition is an “E” and not an “*A” proposition. It is the Advaita blunder to make it so; and …
1903 · PDF PAGE 12
…o exist, his formula would then be X*. This expression is equal to 1; whatever X may represent, if it be raised to the power of 0, (this meaning mathemat- ically “if it be extended in no dimension or category”) the result is Unity, and the unknown factor X is eliminated. A This is the Advaitist idea of the future of man; his personality, bereft of all its qualities, disappears and is lost, while in its place arises the impersonal Unity, The Pleroma, Parabrahma, or the Allah of the Unity-adoring followers of Mehammed. (To the Musulman fakir, All…