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Page 1 of 11912 · PDF PAGE 7
A NOTE HIS book is intentionally not the work of Frater Perdurabo. Ex- perience shows that his writing is too concentrated, too abstruse, too occult, for ordinary minds to apprehend. It is thought that this record of disjointed fragments of his casual conversation may prove alike more intelligible and more convincing, and at least provide a pre- liminary study which will enable the student to attack his real work from a standpoint of some little general knowledge and understanding of his ideas, and of the form in which he figures them. Part II, …
1912 · PDF PAGE 8
…h was obscure to me was cleared up in some new discourse (the discourses have consequently been re—arranged). Before printing, the whole work was read by several persons of rather less that average intelligence, and any point not quite clear even to them has been elucidated. ᾿ May the whole Path now be plain to all! Frater Perdurabo is the most honest of all the great religious teachers. Others have said: “Believe me! ” He says: “Don?believeme! ” He does not ask for followers; would despise and refuse them. He wants an independent and self—reli…
1912 · PDF PAGE 110
…book, Liber LXV. The principal point of this grade is that the Probationer has a master appointed, whose experience can guide him in his work. He may select any practices that he prefers, but in any case must keep an exact record, so that he may discover the relation of cause and effect in his working, and so that the As. A.'. may judge of his progress, and direct his further studies. After a year of probation he may be admitted a Neophyte of the A:. A.'., and receive the secret holy book Liber VII. These are the principal instructions for prac…
1912 · PDF PAGE 105
…ost transitory Dhyana repays a thousandfold the pains we may have taken to attain it. And there is this anchor for the beginner,that his work is cumulative: every act directed towards attainment builds up a destiny which must some day come to fruition. May all attain! 1 Yet all this has come of our desire to be as modest as Yajna Valkya!
1912 · PDF PAGE 107
… was bound by conditions of time, race, climate and language. There is an essential identity in the method. . Indeed! . It was the great work of the life of Frater Perdurabo to prove this. Studying each religious practice of each great religion on the spot, he was able to show the Identity-in-diversityof all, and to formulate a method free from all dogmatic bias, and based only on the ascer- tained facts of anatomy, physiology, and psychology. . Can you give me a brief abstract of this method? . The main idea is that the Infinite, the Absolute, …
1912 · PDF PAGE 59
… he does or refrains from doing—— it is a purely practical code, of no value in itself. The cleanliness which assists the surgeon in his work would prevent the engineer from doing his at all. (Ethical questions are adequately dealt with in “Thien Tao” in “ Konx Om Pax," and should be there studied. Also see Liber XXX of the A. A. Also in Liber CCXX, the “Book of the Law,” it is said: “ DO WHAT THOU WILT shall be the Whole ofthe Law.” Remember that for the purpose of this treatise the Whole object of Yama and Niyama is to live so that no emotion…
1912 · PDF PAGE 85
…s accept provisionallythis explanation of greatness, and pass it by. Ambition has led us to this point; but we are now interested in the work for its own sake. A most astounding phenomenon has happened to us ; we have had an experience which makes Love, fame, rank, ambition, wealth, look like thirty cents; and we begin to wonder passionately, “What is truth?” The Universe has tumbled about our ears like a house of cards,
1912 · PDF PAGE 29
…d begins again. Like every other physiological process, consciousness of it implies disorder or disease. In analysing the nature of this work of controlling the mind, the student will appreciate without trouble the fact that two things are involved—the person seeing and the thing seen—the person knowing and the thing known; and he will come to regard this as the necessary condition of all consciousness. We are too accustomed to assume to be facts things about which we have no real right even to guess. We assume, for example, that the unconsciou…
1912 · PDF PAGE 97
…c powers can get them in dozens of different ways.- Power grows faster than desire. The boy who wants money to buy lead soldiers sets to work to obtain it, and by the time he has got it wants Something else instead—in all probability something just beyond his means. Such is the splendid history of all spiritual advance! One never stops to take the reward. We shall therefore not trouble at all about what any Samadhi may or may not bring as far as its results in our lives are concerned. We began this book, it will be remembered, with consideratio…
1912 · PDF PAGE 99
…hi. Perhaps he does not really know the con- ditions which induce Samadhi. He can produce Dhyana at will in the course of a few minutes’ work?,־and it often happens with apparent spontaneity: with Samadhi this is unfortunately not the case. He probably can get it at will, but could not say exactly how, or tell how long it might take him?,־and he could not be sure of getting it at all. One feels sure that one can walk a mile along a level road. One knows the conditions, and it would have to be a very extraordinary set of circumstances that would…
1912 · PDF PAGE 26
…ry long we are almost certain to get impatient, and we shall find that we have to practice many other things in order to assist us in our work. New problems will constantly arise which must be faced, and solved. For instance, we shall most assuredly find that we fidget. We shall
1912 · PDF PAGE 96
…the terms of an ego-centric philosophy to explain the details of a psychology Whose principal doctrine is the denial of the ego, was the work of a mischievous idiot. Let us unhesitatingly reject these abominations, these nastinesses of the beggars dressed in rags that they have snatched from corpses, and follow the etymological signification of the word as given above! 2 Apparently. That is, the obvious results are different. Possibly the cause is only one, refracted through diverse media.