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Page 1 of 41961 · PDF PAGE 37
THE BOOK OF WISDOM OR FOLLY 25 f De Voluntate Ultima (Of the Final Will) AY not then that this Way is contrary to Nature, and that in Simplicity of Satisfaction of thy Needs is perfection of thy Path. For to thee, who hast aspired, it is thy Nature to perform the Great Work, and this is the final Dissolution of the Cosmos. For though a Stone seem to lie still on a Mountain Top, and have no care, yet hath it an hidden Nature, a Task Ineffable and Stupendous; namely, to force its Way to he Centre of Gravity of the Universe, and also to burn up it…
1961 · PDF PAGE 41
THE BOOK OF WISDOM OR FOLLY 29 Ag De Via Inertiæ (Of the Way of Inertia) F the Way of the Tao I have already written to thee, o my Son, but I further instruct thee in this Doc- trine of doing everything by doing nothing. I will first have thee to understand that the Universe being as above said an Expression of Zero under the Figure of the Dyad, its Tendency is continually to release itself from that strain by the Marriage of Opposites whenever they are brought into Contact. Thus thy true Nature is a Will to Zero, or an Inertia, or Doing Nothin…
1961 · PDF PAGE 81
…octrine has been lost or misinterpreted, and it is most needful to restore it. For this Tao is the true Nature of Things, being itself a Way or Going, that is, a kinetic and not a static Conception. Also He taught this Way of Harmony in Will, which I myself have thought to show thee in this little book. So then this Tao is Truth, and the Way of Truth, and therefore was He Logos of His Æon, and His true Name or Word was Tao. i
1961 · PDF PAGE 82
…nslate it, meaning a Substance incapable of Change. Thus, He, like Lao-Tze, based all upon a Movement, instead of a fixed Point. And His Way of Truth was Analysis, made possible by great Intention of the Mind toward itself, and that well fortified by certain tempered Rigour of Life. And He most thoroughly explored and Mapped out the Fastnesses of the Mind, and gave the Keys of its Fortresses into the Hand of Man. But of all this the Quintessence is in this one Word Anatta, because this is not only the foundation and the Result of his whole Doct…
1961 · PDF PAGE 44
…to its particular Nature, to that End of Dissolution of all Complexities, and the Ideals and Standards are Attempts to halt thee on that Way. Although for thee some certain Ideal be upon thy Path; yet for thy Neighbour it may not be so. Set all Men a-horseback: thou speedest the Foot-soldier on his Way, indeed: but what hast thou done to the Bird-Man? Thou must have simple Laws and Customs to express the general Will, and so prevent the Tyranny of Violence of a few; but multiply them not! Now then herewith I will declare unto thee the Limits of…
1961 · PDF PAGE 29
…every Thought by mating it with its Opposite, so must thou cleanse thyself by a full and perfect Satisfaction of that bodily will in the Way of Chastity and Holiness which has been revealed unto thee in thy Initiation. This inner Silence of the Body being attained, it may be that the true Will may speak in True Dreams; for it is written that He giveth unto His Beloved in Sleep. Prepare thyself therefore in this Way, as a good Knight should do. a
1961 · PDF PAGE 14
…e deeper far than any Thought, for they are the Conditions and the Laws of Thought; and it is these that thou must bring to Nought. This Way is most sure; most sacred; and the Enemies thereof most awful, most sublime. It is for the Great Souls to enter on this Rigour and Austerity. To them the Gods themselves do Homage; for it is the Way of Utmost Purity. d
1961 · PDF PAGE 42
LIBER ALEPH VEL CXI 30 Ad De Via Libertatis (Of the Way of Liberty) O not think then that by Non-Action thou doest follow the Way of the Tao, for thy Nature is Action, and by hindering the Discharge of thy Potential thou doest perpetuate and aggravate the Stress. If thou ease not Nature, she will being thee to Dis-Ease. Free thereof every Function of thy Body and of every other Part of thee according to its true Will. This also is most necessary, that thou discover that true Will in every Case, for thou art born into Dis-Ease; where are many fa…
1961 · PDF PAGE 35
…onous, and that in the highest Degree, and make them thine by Love. That which repels, that which disgusts, must thou assimilate in this Way of Wholeness. Yet rest not in the Joy of the Destruction of each complex in thy Nature, but press on to that ultimate Marriage with the Universe whose Consummation shall destroy thee utterly, leaving only that Nothingness which was before the Beginning. So then the Life of Non-Action is not for thee; the Withdrawal from Activity is not the Way of the Tao; but rather the Intensification and making universal…
1961 · PDF PAGE 38
…erum (Of the Distinction of Things) UT, o my Son, although thine ultimate Nature be Universal, thine immediate Nature is Particular. Thy Way to the Centre is not oriented as that of any other Being, and thine elements are no kin, but alien, to his. For Shame! Is it not the most transcendent of all the Wisdoms of this Cosmos, that no two Beings are alike? Lo! This is the Secret of all Beauty, and maketh Love not only possible, but necessary, between every Thing and every other Thing. So then, lest thou in thine Ignorance take the false Way, and …
1961 · PDF PAGE 138
…th Eyes well open upon our true Path. So therefore Our Law of Thelema is justified also of Biology and of Social Science. It is the true Way of Nature, the right Strategy in the way of man with his Environment, and the Life of his Soul. t
1961 · PDF PAGE 47
…e that Thought upon another by any Threat of Penalty in this World or any other World. Look now, though I enkindle thee to Effort in thy Way, yet it is the Way of thy Will, and I say not even that thou dost well to hasten therein, for the whole Matter lieth in thy Will, and to force thyself against thy Nature would be an Obstacle to thy Passage. But if I urge thee to run well this Race as an Athlete, it is because I have perceived in thy Nature that firce Lust and mighty Concentration in that Will, and I write this Letter unto thee, knowing wel…
1961 · PDF PAGE 69
… FOLLY 57 Be De Necessitate Voluntatis (Of the Necessity of Will) ND how then (sayest thou?) shall I reconcile this Art Magick with that Way of the Tao which achieveth all Things by doing nothing? But this have I already declared to thee in Part, showing that thou canst do no Magick save it be thy Nature to do Magick and so the true Nothing for thee. For to do nothing signifieth to interfere with nothing so that for a Magician to do no Magick is to commit Violence on himself. Yet learn also that all Action is in some sense Magick, being an esse…
1961 · PDF PAGE 205
… Will. In him, if his Mind be knit perfectly together is itself, and conjoined with he Star, is so strong a Confection that it breaketh away easily not only from the Gross Body, but the fine. It is this Fine Body which bindeth it to the Astral, as did the Gross to he Material World so then it accomplisheth willingly the Sacrament of a second Death and leaveth the Body of Light. But the Mind, cleaveth closely, by Right of its Harmony, and Might of its Love, to its Star, resisteth the Ministers of Disruption, for a Season, according to its Streng…
1961 · PDF PAGE 13
…Now therefore that thou art come to the Age of Understanding, do hou give ear unto my Wisdom, for that therein lieth a simple and direct Way for every Man that he may attain to the End. Firstly, then, I would have thee to know that Spiritual Experience and Perfection have no necessary connection with Advancement in our Holy Order. But for each Man is a Path: here is a Constant, and there is a Variable. Seek ever herefore in thy Work of the Promulgation of the Law to discover in each Man his own true Nature. For in each Man his Inmost Light is t…
1961 · PDF PAGE 84
…their secret Nature, that is, their Unity with their true Selves, or, as they then phrased it, with God. And He discovered unto them the Way of this Attainment, and its Relation with the Formula of INRI. Also by His Mystery of Number He made plain the Path for His Successor to declare the Nature of the whole Universe in its Form and in its Structure, as it were an Analysis thereof, doing for Matter what the Buddha was decreed to do for Mind. t
1961 · PDF PAGE 219
…f this Mystery. Understand thou this, o my son, as I take leave of thee in this Epistle, that the Summit of Wisdom is the opening of the Way that leadeth unto theCrown and Essence of all, to the Soul of the Child Horus, the Lord of the Æon. This Way is the Path of the Pure Fool. Amoun. o
1961 · PDF PAGE 30
LIBER ALEPH VEL CXI 18 % De Somno Lucido (Of the Sleep of Light) OW know this also that at the End of that secret Way lieth a Garden wherein is a Rest House prepared for thee. For to him whose physical Needs of whatever Kind are not truly satisfied cometh a Lunar or physical Sleep appointed to refresh and recreate by Cleansing and Repose; but on him that is bodily pure the Lord bestoweth a Solar or Lucid Sleep, wherein move Images of pure Light fashioned by the True Will. And this is called by the Qabalists the Sleep of Shiloam, and of this doe…
1961 · PDF PAGE 75
…pen Sea. And if so be that thou in thy sounding findest new Channels, rejoice and map them for the Profit of thy Fellows; But remember always that to find a new Way up a Precipice removeth not the Precipice. For where thou, o Angel and yet Man, hast trod delicately albeit without Fear, Fools will rush in to their Destruction. c
1961 · PDF PAGE 31
…ording to their own Nature, without Desire, and they oppose no Resistance to the Operations of Time. Such are called Happy, and in their Way of Vegetable Life it is so; for they are free of any Poison. m