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Page 1 of 21961 · PDF PAGE 116
…k Brothers, Sons of Iniquity) F the Black Brothers, o my Son, will I write these Things following. I have told thee already concern- ing Change, how it is the Law, because every Change is an Act of Love under will. So then He that is Adept Exempt, whether in our Holy Order or another, may not remain in the Pillar of Mercy, because it is not balanced, but is unstable. Therefore is the Choice given unto him, whether he will destroy his Temple, and give up his Life, extending it to Universal Life, or whether he will make a Fortress about that Temp…
1961 · PDF PAGE 43
…aws, all Systems, all Customs, all Ideals and Standards which tend to produce Uniformity, being in direct Opposition to Nature's Will to change and to develop through Variety, are accursed. Do thou with all thy Might of Manhood strive against these Forces, for they resist Change, which is Life: and thus they are of Death. c
1961 · PDF PAGE 62
…ctrine of Magick. Every Force acteth, in due Proportion, on all Things with which it is connected. Thus a burning Forest causes chemical Change by Combustion, and giveth Heat and Motion to the Air about it by the Operation of physical Laws, and exciteth thought and Emotion in the Man whom it reacheth through his Organs of Perception. Consider (even though it were but Legend) the Fall of the apple of Isaac Newton, its Effect upon the Spiritual Destinies of Man! Consider also that no Force cometh ever to the end of its work! The Air that is moved…
1961 · PDF PAGE 133
…very Thing soever is Evil, if thou consider it as apart, static and in Division; and thus in a Degree must thou apprehend the Mystery of Change, for it is by Virtue of Change that this Truth of Beauty and Holiness is made steadfast in the Universe. O my Son, there is no Delight sweeter than the continuous Contemplation of this Marvel and Pageant that is ever about thee; it is the Beatitude of the Beatitudes. u
1961 · PDF PAGE 117
… thence cometh not Stability, but Putrefaction. Endure not thou the static Standards either in Thought or in Action. Resist not even the Change that is the Rottenness of Choronzon, but rather speed it, so that the elements may combine by Love under Will. Since the Black Brothers and their Cults set hemselves against Change, do thou break them asunder. Yea, though of bad come worse, continue in that Way; for it is as if thou didst open an Abscess, the first Effect being noisome exceedingly, but the last Cleanness. Heed not then, whoso crieth Ana…
1961 · PDF PAGE 103
…a of Force. And the Nature of the Yin is to be still, and to encircle of limit, and it is as a Mirror, reflecting diverse Images without Change in its own Kind. So then it seeketh never to overlap the Barriers of its Plane; for this Reason it is well to use it in Operations of a very definite and restricted Type. But although it be inert, yet is it most subject to Change; for its Number is four Score and one, which is the Moon; and these are ALIM, the Gods elemental before H descending in their midst made them Creative. So then thou mayst use c…
1961 · PDF PAGE 177
… of the Aeon of Horus whom thou callest TO MEGA QHRION and thy Father. And this is by-come hrough Virtue of the Intensity of the Will to Change, through many a Serpent- Phase of Life and Death, until in the Play of the Game its Manifestation is the Utterance of this Word of the Æon, this Law of Thelema, that shall be for a Season the Formula of the Magick of the Earth. Who then should inquire of the further Destiny of that Star, or of another? It is the Play of the Game, and the Operation of its Function shall suffice it. Rid thyself therefore …
1961 · PDF PAGE 204
…on the Vesture of his Office, that is, inhabiteth a Tabernacle of Illusion, a Body and Mind. And his Tabernacle is Subject to the Law of Change, for it is complex, and diffuse reacting to every Stimulus or Impression. If then the mind be attached constantly to the Body, Death hath no Power to decompose it wholly, but a decaying Shell of the dead Man, his Mind holding together for a little his Body of Light, haunteth the Earth, seeking a new Tabernacle (in its Error that feareth Change) in some other Body. These Shells are broken away utterly fr…
1961 · PDF PAGE 157
THE BOOK OF WISDOM OR FOLLY 145 Ex De Mysterio Mali (Of the Mystery of Evil) OREOVER, say not thou in thy Syllogism that, since every Change soever, be it the Creation of a Symphony, or a Poem, or the Putrefaction of a Carcass, is an Act of Love, and since we are to make no difference between any Thing and any other Thing, therefore all Changes are equal in Respect of our Praise. For though this be a right Conclusion in the Term of thy Comprehension as a Master of the Temple, yet it is false in the Eyes of the Mind that hath not attained this U…
1961 · PDF PAGE 82
…NATTA; for the Root of His whole Doctrine was that there is no Atman, or Soul, as Men ill translate it, meaning a Substance incapable of Change. Thus, He, like Lao-Tze, based all upon a Movement, instead of a fixed Point. And His Way of Truth was Analysis, made possible by great Intention of the Mind toward itself, and that well fortified by certain tempered Rigour of Life. And He most thoroughly explored and Mapped out the Fastnesses of the Mind, and gave the Keys of its Fortresses into the Hand of Man. But of all this the Quintessence is in t…
1961 · PDF PAGE 83
…Lands, and we know it to-day as INRI with the secret IAO concealed therein. And the Meaning of this Word is the Working of Nature in Her Changes; that is, it is the Formula of Magick whereby all Things reproduce and recreate themselves. Yet this Extension and Specialisation was rather the Word of Dionysus; for the true Word of Krishna was AUM, importing rather a Statement of the Truth of Nature than a practical Instruction in detailed Operations of Magick. But Dionysus, by the Word INRI, laid the Foundation of all Science, as We say Science to-…
1961 · PDF PAGE 70
… hath devised this everlasting Banquet of Joy. And he that knoweth not this is necessary as an Ingredient even as thou art; wouldst thou change all and spoil the Dish? Art thou the Master-Cook? Yea, for thy Palate is become fine with thy great Dalliance with the Food of Experience; therefore thou art one of them that rejoice. Also it is thy Nature as it is mine, o my Son, to will that all Men share our Mirth and Jollity; wherefore have I proclaimed my Law to Man, and thou continuest in that Work of Joyance. s
1961 · PDF PAGE 152
… with the Serpent, and restoring Man unto his Mother, the Earth! Blessed be She, that offereth Beauty and Ecstasy in the Orgasm of every Change, and that exciteth thy Wonder and thy Worship by the Contemplation of Her Mind many-wiled! Blessed be She, that hath filled Her Cup with every Drop of my Blood, so that my Life is lost wholly in the Wine of her Rapture! Behold, how She is drunken thereon, and staggereth about the Heavens, wallowing in Joy, crying aloud the Song of uttermost Love! Is not She thy true Mother among the Stars, o my Son, and…
1961 · PDF PAGE 80
…is Words be many, yet is His Word One, One and Alone; and by this Word he createth Man anew, in an essential Form of Life, so that he is changed in his inmost Knowledge of himself. And this Change worketh outwards, little by little, unto its visible Effect. n
1961 · PDF PAGE 19
…Nature in every Point, before thou wast forced to bow before the Gods of Wood and Stone that Men have made, not comprehending the Law of Change, and of Evolution Through Variation, and the independent Value of every living Soul. Learn this also, that even the Will to the Great Work may be misunderstood of Men; for this Work must proceed naturally and without Overstress, as all true Works. Right also is that Word that the Kingdom of Heaven suffereth Violence, and the violent take it by Force. But except thou be violent by Virtue of thy true Natu…
1961 · PDF PAGE 127
…SDOM OR FOLLY 115 Dk De Cantu (Of Song) O then, o my Son, there is my Wisdom, that the Voice of he Soul in its true Nature Eternal and Unchangeable, comprehending all Change, is Silence; and the Voice of the Soul, dynamic, in the Way of its Will, is song. Nor is there any Form of utterance that is not, as song is, the Music proper to that Motion, according to the Law. Thus, as thy Cousin Arthur Machen hath rejoiced to make plain unto Men in his Book called Hieroglyphics, the first Quality of Art is its Ekstacy. So, night to all Men at one Tim…
1961 · PDF PAGE 134
LIBER ALEPH VEL CXI 122 D% De Ioco suæ Mchæ (Of the Sport of his Mistress) ESIST not Change, therefore, but act constantly according to thy True Nature, for here only thou standest in Sorrow, if there be a Division conscious of itself, and hindered from its Way (whose Name is Love) unto its Dissolution. It is written in The Book of the Law that the Pain of Division is as nothing, and the Joy of Dissolution all. Now then here is an Art and Device of Magick that I will declare unto thee, albeit it is a Peril if thou be not fixed in that Truth an…
1961 · PDF PAGE 175
…t of full satisfaction, flinging the invoked Might hereof against a new Opposite; for the Formula of every Dragon is Perpetual Motion or Change, and therefore to dwell in the Satisfaction of thy Nature is a Stagnation, and a Violation thereof, making the Duality of Conflict, which is the Falling Away to Choronzon. v
1961 · PDF PAGE 110
…one was it created; it is unthinkable that thou shouldst love another, and incomprehensible that any Man should grieve. Yet ere the Moon change her Quarter, thou art free of thy Lunes, and lovest another, and it may be grievest in thyself while he that amazed thee hath joined the Company of the Rejoicing. Watch then, and heed thyself; and pay no Heed to thy Fellows, insofar as they impede thee not. And let this be the Rule. For every Will is pure and every Orbit free; but Error bringeth Confusion. See therefore that none leave his Path, lest he…
1961 · PDF PAGE 187
…ness and Deceit to encompass their own Ends. There is moreover a Reason in Physics for my Word; study thou his matter in the Laws of the Changes of Nature. For Things Unlike do in their Marriage produce a Child which is relatively Stable, and resisteth Change; but Things like increase mutually the Potential of their particular Natures. Howbeit, each Path hath his own Use; and thou, being instructed in all Ways, choose thine with Discretion. i