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Page 1 of 41910 · PDF PAGE 25
… over the least action that slippeth from the least of thy fingers. Thus bind thyself, and thou shalt be for ever free. III o. The Ox is Thought. Man, rule thou thy Thought! How else shalt thou master the Holy Spirit, and answer the High Priestess in the Middle Gateway of the Crown? 1. Here are practices. Each may last for a week or more. a Avoid thinking of a definite subject and all things connected with it, and let that subject be one which commonly occupies much of thy thought, being frequently stimulated by sense-perceptions or the convers…
1910 · PDF PAGE 410
34 SIR PALAMEDES, THE SARACEN KNIGHT He was so sick and ill at ease And hot against his fellow men, He thought to end his purpose then— Nay! let him seek new lands and seas, Sir Palamede the Saracen !
1910 · PDF PAGE 199
…althy warnings, and assist. 5. Quinary, Neverrise intoconsciousness at all,being helddown by themost perfect control. Hence the blank of thought, the forgetfulness of all things, including the object. Not partaking of any character at all, are the “ meteor ” thoughts which seem to be quite independent of anything the brain could think, or had ever thought. Probably this kind of thought is the root of irrational hallucinations, e.g., “And if you’re passing, won’t you?” * * These interrupting voice suggestions have been named by P. Telephone- cro…
1910 · PDF PAGE 500
… Drawing Power of Mind. Consider the Lilies. Cultivate Repose. Look Forward. The Necessity of Riches. Love Thyself. What is Justice? How Thoughts are born. Positive and Negative Thought. The Art of Forgetting. The Attraction of Aspiration. God’s Commands are Man’s Demands. “This further selection has been prepared in consequence of the great popularity attained by the, first series of Prentice Mulford’s Essays, published under the title of “The Gift of the spirit.” ESSAYS OF PRENTICE MULFORD. Tuirp Serizs. ConTENTS.—The Law of Success. How to K…
1910 · PDF PAGE 26
THE EQUINOX 8. By some device, such as the changing of thy ring from one finger to another, create in thyself two personalities, the thoughts of one being within entirely different limits from that of the other, the common ground being the necessities of life.* Of thine own ingenium devise others. 2. On each occasion that thou art betrayed into thinking that thou art sworn to avoid, cut thyself sharply upon the wrist or forearm with a razor; even as thou shouldst beat a disobedient dog. Feareth not the Ox the Goad of the Ploughman? 3. Thine arm…
1910 · PDF PAGE 484
SIR PALAMEDES, THE SARACEN KNIGHT 108 “Faugh!” cried the knight. “Thought, word, and act Confirm me. I have proved the quest Impossible. I break the pact. Back to the gilded halls, confessed A recreant! Achieved or not, This task hath earned a foison—rest. In Caerlon and Camelot Let me embrace my fellow-men ! To buss the wenches, pass the pot, Is now the enviable lot Of Palamede the Saracen!”
1910 · PDF PAGE 150
THE EQUINOX is non-existent. Each man is, as it were, a thought in an universal brain, each thought jarring against the next and prolonging the dream. As each individual thought dies it enters Nibbana and ceases to be, and eventually when all thoughts die the dream passes and Nibbana wakes.* This bad dream seems to be caused by a separateness of Subject and Object which means Sorrow; when sleep vanishes this separateness vanishes with it, things assume their correct proportion and may be equated to a state of bliss or Non- Sorrow. Thus we find …
1910 · PDF PAGE 97
…a or the internal instrument, which has five attributes according to the five elements, thus: Spirit . Atma. Air . . Manas.* The mind or thought faculty. . Spirit. {Fire . Buddhi. The discriminating faculty. Water . Chittam.* The thought-stuff. Earth . Ahankara. Egoity. . Air. The five organs of knowledge. Gnanendriyam. . Fire. The five organs of Action. Karmendriyam. . Water. The five subtle airs or Pranas. . Earth. The five Tatwas. The Atma of Anthak4rana has 5 sheaths, called Kos’as.+ w aaRwnd * Manas and Chittam differ as the movement of th…
1910 · PDF PAGE 494
…T A highly original study of morals and religion by a new writer, who is as entertaining as the average novelist is dull. Nowadays human thought has taken a brighter place in the creation: our emotions are weary of bad baronets and stolen wills; they are now only excited by spiritual crises, catastrophes of the reason, triumphs of the intellig- ence. In these fields Captain Fuller is a master dramatist.
1910 · PDF PAGE 365
…es of Fad, he has thrown stones at the fishy god. A Society Shimei, he has spat against the wind, and his beard is befouled. True, every thought of Shaw is a great thought; and so equable and far-seeing is the artist, that its contradictory appears with it. His births are all Siamese twins; his god is Janus; his sign is Gemini . . . but his end is (I fear) not to rise above the equilibrium of contraries by a praeter-Hegelian dialectic, but to sink wearily between his two stools, a lament- able loon. . . . This Nulli Secundus, inflated with ferm…
1910 · PDF PAGE 144
…oil in the decaying philosophy of the old Vedanta. The statement in the Dhammapada that: “ All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts:” * is as equally true of the Vedanta as it is of Buddhism. But, in the former we get the great doctrine and practice of the Siddhis directly attributable to a mastering of the emotions and then to a use of the same, which is strictly forbidden to the Buddhist, but which eventually under the Mahayana Buddhism of China and Tibet forced itself…
1910 · PDF PAGE 196
…will be useless to attempt to devise any means of measuring the length of a break. The only possible suggestion is to count the links in thought back to the object. But I do not think it is worth the trouble.] Note in White Triangle above: I get considerably toward identification of self and object. This is probably a good result of my philosophy-work. It will perhaps be more scientific if in these tests (and perhaps even in work) to stick to one or two objects and always go on to a special number of breaks—say 10. Then success will vary as tim…
1910 · PDF PAGE 493
The New Thought Library Crown 8v0. Crimson cloth extra, gilt tops, 3s. 6d. net per volume. The NEw THOUGHT Library has been designed to include only the best works in this class of literature. No volume will find a place in this series unless it has already an established position in the popular favour. The first eight volumes are now ready. HAVE YOU A STRONG WILL? How to Develop and Strengthen Will Power, Memory, or any other Faculty, or Attribute of the Mind by the Easy Process of Self-Hypnotism. By Cuartes Goprrey Lexanp. Third and enlarged …
1910 · PDF PAGE 466
…l; Ever he mocks me. Yet, methinks, I have the riddle of the Sphinx. For were I keener than the lynx I should not see within my mind One thought that is not in its kind In sooth That Beast that lurks behind : And in my quest his questing seems The authentic echo of my dreams, The proper thesis of my themes! Iknow him? Still he answers: No! I know him not? Maybe—and lo! He is the one sole thing I know! Nay! who knows not is different From him that knows. Then be content ; Thou canst not alter the event!
1910 · PDF PAGE 62
THE EQUINOX Presumably cessation of sense perception. How can we prove our theory? By cutting away every perception, every thought- form as it is born, until nothing thinkable is left, not even the thought of the unknowable. The man of science will often say “I do not know, I really do not know where these bricks came from, or how they were made, or who made them; but here they are; let us build a house and live in it.” Now this indeed is a very sensible view to take, and the result is we have some very fine houses built by these excellent bric…
1910 · PDF PAGE 465
…EN KNIGHT Touched the extreme, the giant goal! Yea! all things in that hour transcended, All power in his sublime control, All felt, all thought, all comprehended— “ How is it, then, the quest ” (he saith) “Ts not—at last |!—achieved and ended? Why taste I not the Bounteous Breath, Receive the Goodly Gift of Grace? Now, kind king-eagle (by God’s death !), Restore me to mine ancient place! I am advantaged nothing then!” Then swooped he from the Byss of Space, And set the knight amid the fen. “God!” quoth Sir Palamede, “that I Who have won nine s…
1910 · PDF PAGE 409
… patience at the end must fail !) Out sweeps the sword—the blade hath passed Through all her scraggy farthingale. “This chatter lends to Thought a zest ” (Quod he), “but I am all for Act. Sit here, until your Talk hath cracked The addled egg in Nature’s nest!” With that he fled the dismal tract. c 33
1910 · PDF PAGE 177
THE TEMPLE OF SOLOMON THE KING me. The one dominant thought in my brain was: “That is it,” 2e, Dhyana. The characteristic perspiration which marks the first stage of success in Pranayama possesses the odour, September taste, colour, and almost the consistency of semen. 11th. 6.25-6.45 Pranayama. Fifteen minutes. 10. 20. 30. No perspira- am.am. tion. 10.30-10.45 Pranayama. Twelve minutes: 10. 20, 30. am. am. Pranayama. Eight minutes: 10, 20. 30. 6.0-6.30 With great effort. p.m. p.m. Cannot do Pranayama 30. 60. 15. more than once through, I tried…
1910 · PDF PAGE 226
…n May look on the Things to Be ; A tremulous Shade, a Thing Unmade, Stood Lost by the silent Sea; And shuddering fought the o’erwhelming thought Of Its own Identity. Is the frenzied form that derides the storm A ghost of the days to Be? And the restless wave but the troubled grave Of Its own dread Imagery? Or merely a wraith cast up without faith From the jaws of a Phantom Sea? To his Love Unborn in that grey dim Dawn Did the Shade of the Dreamer flee; Nor marked he the Flood where the Vision had stood Which mocks for Eternity. For the Soul he …
1910 · PDF PAGE 183
… the glory of its coruscations seemed to shape, an idea less solid than a shadow! an Idea of some Human-seeming Form! Now grew doubt and thought in P.’s miserable mind; and the One Wave grew many waves and all was lost! Alas! Alas! for P.!| And Glory Eternal unto Her, She the twin-Breasted that hath encroached even upon the other half of the Destroyer! “OM Namo Bhavaniya OM.” Filled with the glory of the great light that had arisen in him, for many days P. communed in silence with the Vision that days upon days of labour had revealed to him, an…