Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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1930 · PDF PAGE 28

Magick in Theory and Practice (Section 3)

…f Pratyahara and Dharana. Adeptus (without). — Is expected to perform the Great Work and to attain the Knowledge and Conversation of the Holy Guardian Angel. Adeptus (within). — Is admitted to the practice of the formula of the Rosy Cross on entering the College of the Holy Ghost. Adeptus (Major). — Obtains a general mastery of practical Magick, though without compréhension. Adeptus (Exemptus). — Complétés in perfection ail these mat- ters. He then either (a) becomes a Brother of the Left Hand Path or, (b) is stripped of ali his attainments and…

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1930 · PDF PAGE 61

Magick in Theory and Practice (Section 3)

…SSUS CUM DAEMONE) sub figura DCCC being the Ritual employed by the Beast 666 for the Attainment of the Knowledge and Conversation of his Holy Guardian Angel during the Semester of His performance of the Operation of the Sacred Magick of ABRAMELIN THE MAGE. (Prepared An XVII © in np at the Abbey of Thelema in Cephalædium by the Beast 666 in service to FRATER PROGRA- DIOR.) OFFICIAL PUBLICATION of A.-. A.-. Class D for the Grade of Adeptus Minor. — 265 —

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1930 · PDF PAGE 71

Magick in Theory and Practice (Section 3)

…otent Harpocrates Babe becomes the Horus Adult by obtaining the Wand. “Der reine Thor” seizes the Sacred Lance. Bacchus becomes Pan. The Holy Guar¬ dian Angel is the Unconscious Créature Self — the Spiritual Phallus. His knowledge and Conversa¬ tion contributes occult puberty. It is therefore advisable to replace the name Asar Un-nefer by that of Ra-Hoor-Khuit at the outset, and by that of one’s own Holy Guardian Angel when it has been communicated. He hails Him as BESZ, the Matter that destroys and devours Godhead, for the purpose of the Incar…

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1930 · PDF PAGE 88

Magick in Theory and Practice (Section 3)

…te to page 291). The Oracles of Zoroaster utter this : “And when, by often invoking, ail the phantasms are vanished, thou shalt see that Holy and Formless Fire, that Fire which darts and flashes through ail the Depths of the Universe; hear thou the Voice of the P'ire! “A similar Fire flashingly extending through the rushings of Air, or a Fire formless whence cometh the Image of a voice, or even a flashing Light abounding, revolving, whirling forth, crying aloud. Also there is the vision of the fire-flashing Courser of Light, or also a Child, bo…

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1930 · PDF PAGE 35

Magick in Theory and Practice (Section 3)

is impossible to lay down précisé rules by which a man may attain to the knowledge and conversation of His Holy Guardian Angel ; for that is the particular secret of each one of us; a secret not to be told or even divined by any other, whatever his grade. It is the Holy of Holies, whereof each man is his own High Priest, and none knoweth the Name of his brother’s God, or the Rite that invokes Him. The Masters of the A A .*. hâve therefore made no attempt to institute any regular ritual for this central Work of their Order, save the generalised …

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1930 · PDF PAGE 59

Magick in Theory and Practice (Section 3)

…on Semelé of Zeus, the adulterous Lord of 1 hunder ravishing, brutally, his virginal victim ! Bacchus, babe hidden from hâte in the most holy of holies, the secret of thy sire, in the Channel of the Star-Spate, Whereof one Serpent is thy Soûl! Bacchus, twy-formed, man-woman, Bacchus, whose inno¬ cence tames the Figer, while yet thy horns drip blood upon thy mouth, and sharpen the merriment of wine to the madness of murder! Bacchus, Thy thyrsus oozes sap; thine ivy clings to it; thY Lion-skin slips from thy sleek shoulders, slips from thy lissom…

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1930 · PDF PAGE 22

Magick in Theory and Practice (Section 3)

numerical value. This is an Encyclopædia of the Holy Qabalah, which is a Map of the Universe, and enables man to attain Perfect Understanding. Equinox VIII, Spécial Supplément. Liber DXXXVI. A complété Treatise on Astrology. This is the only text book on astrology composed on scientific lines by classifying observed facts instead of deducting from a priori théories. Unpublished. Liber DXXXVI. B ATP AXOfcPENOBOOKOEMOM AXIA. An instruction in expansion of the field of the mind. Equinox X, p. 35. Liber DLV. Liber HAD. An instruction for attaining …

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1930 · PDF PAGE 17

Magick in Theory and Practice (Section 3)

…se who are suitable for the same. Equinox VI, p. 17. Liber XCV. The Wake-World. A poetical allegory of the relations of the soûl and the Holy Guardian Angel. Konx Om Pax, p. 1. Liber XCVI. Liber Gaias. A Handbook of Geomancy. Equinox II, p. 137. Liber CVL A Treatise on the Nature of Deathy and the proper attitude to be taken towards it. Published in “The International”, New York, 1917. Liber CXI (Aleph). The B00k of Wisdom or Folly. An extended and elaborate commentary on the Book of the Law, in the form of a letter from the Master Therion to h…

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1930 · PDF PAGE 23

Magick in Theory and Practice (Section 3)

…d consciousness to the Unity. Adapted to facilitate the task of the Attainment of Raja-Yoga and of the Knowledge and Conversation of the Holy Guardian Angel. Equinox VII, p. 101. Liber DCCCXXXV1L The Law of Liberty. This is a further explanation of the Book of the Law in reference to certain Ethical problems. Equinox XI (vol. III, No. 1), p. 45. Liber DCCCLX. John St. John. The Record of the Magical Retirement of G. H. Frater O .*. M A model of what a magical record should be, so far as accurate analysis and fullness of description are concerne…

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1930 · PDF PAGE 3

Magick in Theory and Practice (Section 3)

… 208-233 — Ritual of Initiation, with explanation of the same. Pages 269-272 — Ritual of obtaining the Knowledge and Conversation of the Holy Guardian Angel by the formula of I.A.O. Pages 272-278 — Ritual to make one’s self invisible. Number IV. — Pages 43-196 — Treatise, with model Records, of Mental Training appropriate to the Magician. 207 —

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1930 · PDF PAGE 63

Magick in Theory and Practice (Section 3)

…ast that whirlest forth, a thunder- bolt, begetter of Life!” (The conception is of Air, glowing, inhabited by a Solar-Phallic Bird, “the Holy Ghost”, of a Mercurial Nature.) Hear me, and make ail Spirits subject unto Me 5 so that every Spirit of the Firmament and of the Ether: upon the Earth and under the Earth, on dry land and in the waterj of Whirling Air, and of rushing Fire, and every Spell and Scourge of God may be obedient unto Me. I. Il he letter F is used to represent the Hebrew Vau and the Greek Digamma; its Sound lies between those of…

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1930 · PDF PAGE 70

Magick in Theory and Practice (Section 3)

…o will. 1 He préparés the circle by the usual formulæ of Banishing and Consécration, etc. He recites Section A as a rehearsal before His Holy Guardian Angel of the attributes of that Angel. Each phrase must be realized with full concentration of force, so as to make Samadhi as perfectly as possible upon the truth proclaimed. Line i He identifies his Angel with the Ain Soph, and the Kether thereof; one formulation of Hadit in the boundless Body of Nuith. Lines 2, 3, 4 He asserts that His Angel has created (for the purpose of self-realisation thr…

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1930 · PDF PAGE 68

Magick in Theory and Practice (Section 3)

… considered as the resuit of the conjonction of Nuit and Hadit. If the second A is included, its import is to afhrm the operation of the Holy Ghost and the formulation of the Babe in the Egg, which précédés the appearance of the Hermit. — 272 —

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1930 · PDF PAGE 80

Magick in Theory and Practice (Section 3)

… surface of the dew, where his Soûl hides trembling. He takes them to be the first formulation in his consciousness of the nature of His Holy Guardian Angel. The “Gods” include ail the conscious éléments of his nature. The “Universe” includes ail possible phenomena of which he can be aware. The “Winds” are his thoughts, which hâve prevented him from attaining to his Angel. His Angel has made “Voice”, the magical weapon which produces “Words”, and these words hâve been the wisdom by which He hath created ail things. The “Voice” is necessary as t…

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1930 · PDF PAGE 87

Magick in Theory and Practice (Section 3)

…e sufficed the Beast in this Attainment, was thus : INVOKE OFTEN 4 So may ail men corne at last to the Knowledge and Conversation of the Holy Guardian Angel : thus sayeth the Beast, and prayeth His own Angel that this book be as a burning Lamp, and as a living Spring, for Light and Life to them that read therein. 666 !• The consonants of LOGOS, “Word”, add (Hebrew values,) to 93. And EIIH, “Words”, (whence “Epie”) has also that value: EIAE TA EUH might be the phrase here intended: its number is 418. This would then assert the accomplishment of …

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1930 · PDF PAGE 90

Magick in Theory and Practice (Section 3)

…ept will be free to concentrate his deepest self, that part of him which unconsciously orders his true Will, upon the realization of his Holy Guardian Angel. The absence of his bodily, mental and astral consciousness is indeed cardinal to success, for it is their usurpation of his attention which has made him deaf to his Soûl, and his préoccupation with their affairs that has prevented him from perceiving that Soûl. — 294 —

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1930 · PDF PAGE 83

Magick in Theory and Practice (Section 3)

introduced by the accidents of environment, and that his Knowledge and Conversation of His Holy Guardian Angel destroys ail doubts and delusions, confers ail blessings, teaches ail truth, and containa ail delights. But it is important that the Adept should not rest in mere inexpressible realization of his rapture, but rouse himself to make the relation submit to analysis, to render it in rational terms, and thereby enlighten his mind and heart in a sense as superior to fanatical enthusiasm as Beethoven’s music is to West African war-drums. Sect…

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1930 · PDF PAGE 82

Magick in Theory and Practice (Section 3)

… réalisé the nature of his attain* ment 5 and his Angel, the link once made, frequents him, and trains him subtly to be sensitive to his Holy presence, and persuasion. But it may occur, especially after repeated success, that the Adept is not flung back into his mortality by the explosion of the Star-spate, but identified with one particular “Lion-Serpent”, continuing conscious thereof until it finds its proper place in Space, when its secret self flowers forth as a truth, which the Adept may then take back to earth with him. This is but a side…

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1930 · PDF PAGE 73

Magick in Theory and Practice (Section 3)

…by his own motto as Adeptus Minor. For “Ish- rael” let him prefer his own Magical Race, according to the obligations of his Oaths to Our Holy Order! (The Beast 666 Himself used “Ankh-f-n-khonsu” and aKhem” in this section.) The Adept reminds his Angel that He has created That One Substance of which Hermes hath written in the Table of Emerald, whose virtue is to unité in itself ail opposite modes of Being, thereby to serve as a Talisman charged with the Spiritual Energy of Existence, an Elixir or Stone composed of the physical basis of Life. Thi…

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1930 · PDF PAGE 74

Magick in Theory and Practice (Section 3)

…n an appearance symbolically apt, I say not in the form of a Ray of Light, of a Fiery Sword, or of aught save that bodily Vehicle of the Holy Ghost which is sacred to BAPHOMET, by its virtue that con- cealeth the Lion and the Serpent that His Image may appear adorably upon the Earth for ever. Let then the Adept extend his Will beyond the Circle in this imagined Shape and let it radiate with the Light proper to the Elément invoked, and let each Word issue along the Shaft with passionate impulse, as if its voice gave command thereto that it shoul…

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