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Page 1 of 21930 · PDF PAGE 24
CLXXX TITLES OF TAROT TRUMPS 11 The Spirit of 'Acô^o 12 The Magus of Power. 13 The Priestess of the Silver $tar. 14 The Daughter of the Mighty Ones. 15 Sun of the Morning, Chief among the Mighty. 16 The Magus of the Eternal. 17 The Children of the Voice : the Oracle of the Mighty Gods. 18 The Child of the Powers of the Waters : the Lord of the Triumph of Light. 19 The Daughter of the Flaming Sword, 20 The Prophet of the Eternal, the Magus of the Voice of Power. 21 The Lord of the Forces of Life. 22 The Daughter of the Lords of Truth; The Ruler …
1930 · PDF PAGE 80
…grams are traced in the air with the sword or other weapon, the name spoken aloud, and the signs used, as illustrated. The Pentagrams of Spirit. Equilibrium of Actives. Name : A H I H (Eheieh) Equilibrium of Passives, Name A G L A (Agla). The signs of the Portai (See illustrations) : Extend the hands in front of you, palms outwards, separate them as if in the act of rending asunder a veil or curtain (actives), and then bring them together as if closing it up again and let them fall to the side (passives). (The Grade of the “Portai” is particula…
1930 · PDF PAGE 7
… 25 mp Sagittarius A 26 hj Capricornus V 27 Mars 28 Aquarius A 29 CM! Pisces V 30 Sol 31 U/tf Fire 32 Saturn 32 bis V~!X Earth 31 bis nK Spirit ~ 307 ~
1930 · PDF PAGE 56
…en alone; -fon cup alone.) The PRIEST. Life of man upon earth, fruit of labour, sustenance of endeavour, thus be thou nourishment of the Spirit! {He touches the Host with the Tance. ) By the virtue of the Rod! Be this bread the Body of God! {He takes the Host.) TOTTO EUTI TO 20MA MOT. {He kneelsy adores, risesy turns y shows Host to the PE O P LE, turnSy replaces Host and adores. IVLusic. He takes the Cup.) Vehicle of the joy of Man upon Earth, solace of labour, inspira¬ tion of endeavour, thus be thou ecstasy of the Spirit! {He touches the Cup…
1930 · PDF PAGE 101
…r Deity be rehearsed before him; perhaps this is best done in dramatic form. This method is the main one recommended in the “Exercitios Espirituales” of St. Ignatius, whose work may be taken as a model. Let the Philosophus work out the legend of his own particular Deity, and apportioning days to events, live that life in imagination, exercising the five senses in turn, as occasion arises. 39. Concerning minor matters adjuvant in the ceremonies. — IV. Dur esse. — This method consists in cursing a deity récalci¬ trant ; as, threatening ceremonial…
1930 · PDF PAGE 98
terrors are the Illusions of Success. But one instant’s self-satisfac¬ tion or Expansion of thy Spirit, especially in this State of dryness, and thou art lost. For thou mayst attain the False Union with the Démon himself. Beware also of even the pride which rises from having resisted the temptations. But so many and so subtle are the wiles of Choronzon that the whole world could not contain their énumération. The answer to one and ail is the persistence in the literal fulfil- ment of the routine. Beware, then, last, of that devil who shall whis…
1930 · PDF PAGE 37
…n inertia composed of two opposite currents, and each current is also thus polarized. Sh is Heaven and Earth, T Male and Female j ShT is Spirit and Matter- one is the Word of Liberty and Love flashing its Light to restore Life to Earth j the other is the act by which Life daims that Love is Light and Liberty. And these are Two-in-One, the divine letter of Silence-in-Speech whose Symbol is the Sun in the arms of the Moon. But Sh and T are alike formulae of force in action as opposed to entities; they are not States of existence, but modes of mot…
1930 · PDF PAGE 38
… or Word uttered by their “Angel”. The card is XX, and 20 is the value of Yod (the Angel or Herald) expressed in full as IVD. S h is the Spiritual congress of Heaven and Earth. But T is the Holy Spirit in action as a “roaring lion” or as the uold Serpent” instead of as an “Angel of Light”. The twins of Set-Isis, harlot and beast, are busy with that sodomitic and incestuous lust which is the traditional formula for producing demi-gods, as m the cases of Mary and the Dove; Leda and the Swan, etc. The card is XI, the number of Magick AVD : Aleph t…
1930 · PDF PAGE 109
…imilar method of cheating difficultés. This is, however, harmless.) In this manner the practice is to be raised from the physical to the spiritual plane, even as the words Ruh, Ruach, Pneuma, Spiritus, Geist, Ghost, and indeed words of almost ail languages, hâve been raised from their physical meaning of wind, breath, or movement, to the spiritual plane. (RV is the old root meaning Yoni and hence Wheel (Fr. roue, Lat. rota, wheel) and the corresponding Semitic root means “to go”. Similarly spirit is connected with “spiral”. — Ed.) 17- Let the Z…
1930 · PDF PAGE 58
…ch the vehicle am I. Appear, most awful and most mild, As it is lawful, in thy child! The CHORUS: For of the Father and the Son The Holy Spirit is the norm; Male-female, quintessential, one, Man-being veiled in woman-form. Glory and worship in the highest, Thou Dove, mankind that deifiest, Being that race, most royally run, To spring sunshine through winter storm. Glory and worship be to Thee, Sap of the world-ash, wonder-tree! FIRST SEMICHORUS: MEN. Glory to thee from Gilded Tomb. SECOND SEMICHORUS: WOMEN. Glory to thee from Waiting Womb. MEN.…
1930 · PDF PAGE 19
… 30 Seg World. 31 A Fire, Sight. Atziluth, Archétypal 22T Ob World. 32 bis n V Earth, Touch. Assiah, Material *1)2 Ben World. J 31 bis © Spirit, Hearing. i LXVII LXIX LXX LXXV LXXVI THE PART THE ATTRIRUTTON OF ALCHEMICAL OF THE FIVE ELEMENTS THE FIVE THE SOUL ELEMENTS PENTAGRAM (tatwas) SKANDHAS 11 rm $ Left Upper Vayu - The Blue Sankhara. Ruach Point. Circle. 23 nma 0 Riqht Upper Apas - The Silver Vedana. N eshamah Point. Crescent. 31 rrn A Right Lower Agni or Tejas - Sanna. Chiah -r Point. The Red Tri- angle. 32 bis © Left Lower Prithivi - Th…
1930 · PDF PAGE 55
…ious Matter, in fourfold and sevenfold division ; the interplay of which things weave the dance of the Veil of Life upon the Face of the Spirit, let there be harmony and beauty in your mystic loves, that in us may be health and wealth and strength and divine pleasure according to the Law of Liberty; let each pursue his Will as a strong man that rejoiceth in his way, as the course of a Star that blazeth for ever among the joyous company of Heaven. The PEOPLE. So mote it be. (BIRTH) The DEACON. Be the hour auspicious, and the gâte of life open in…
1930 · PDF PAGE 76
…ymbolism Tetragrammaton Adonai and Elohim Tzabaoth, its Archangel Raphaël, its choir of Angels Béni Elohim, its Intelligence Tiriel, its Spirit Taphtatharath, its colours Orange (for Mercury is the Sphere of the Sephira Hod, 8) Yellow, Purple, Grey and Indigo rayed with Violet; its Magical Weapon the Wand or Caduceus, its Per fumes Mastic and others, its sacred plants Vervain and others, its jewel the Opal or Agate; its sacred animal the Snake, etc., etc. I. Référencé to the First Edition.
1930 · PDF PAGE 128
…hus bind thyself, and thou shalt be for ever free. III. o. The Ox is Thought. Man, rule thy Thought! How else shalt thou master the Holy Spirit, and answer the High Priestess in the Middle Gateway of the Crown ? 1. Here are practices. Each may last for a week or more. (a) Avoid thinking of a definite subject and ail things con- nected with it, and let that subject be one which commonly occu- pies much of thy thought, being frequently stimulated by sense- perceptions or the conversation of others. — 428 —
1930 · PDF PAGE 77
…ingly. In an orange circle you would draw an eight-pointed star of yellow, at whose points you would place eight lamps. The Sigil of the Spirit (which is to be found in Cornélius Agrippa and other books) you would draw in the four colours with such other devices as your expérience may suggest. 4. And so on. We cannot here enter at length into ail the necessary préparations ; and the student will find them fully set forth in the proper books, of which the “Goetia” is perhaps the best example. These rituals need not be slavishly imitated; on the …
1930 · PDF PAGE 112
lymph, etc. while I am the Unchanging and Immortal Spirit, uniform, not made, unbegotten, formless, self-luminous,” etc. _ 3- This practice being perfect for each part of the body, let him combine his workings until the whole body is thus ur.derstood as the non-Ego and as illusion. 4. Let then the Hermit, seated in his Asana, meditate upon the Muladhara Cakkra ana its correspondence as a power of the mind, and destroy it in the same manner as aforesaid. Also by reasoning: This émotion (memory, imagination, intellect, will, as it may be) is not …
1930 · PDF PAGE 133
…se; and thy vow is but the rustling of the wind on Mount Meru. 17. How shalt thou adore me who am the Eye and the Tooth, the Goat of the Spirit, the Lord of Création. I am the Eye in the Triangle, the Silver Star that ye adore. 18. I am Baphomet, that is the Eightfold Word that shall be equilibrated with the Three. *9- There is no act or passion that shall not be an hymn in mine honour. 20. Ail holy things and ail symbolic things shall be my sacraments. 21. These animais are sacred unto me 5 the goat, and the duck, and the ass, and the gazelle,…
1930 · PDF PAGE 78
…ds like Phthah or Harpocrates whose natures do not accord with this gesture. Or the thumb, the hngers being closed. The thumb symbolises spirit, the forefinger the element of water. ~ 378 “
1930 · PDF PAGE 36
…at Saturn or Satan is exalted in the House of Venus or Astarte, and it is an airy sign. Thus L is Father-Mother, Two and Naught, and the Spirit (Holy Ghost) of their Love is also Naught. Love is AHBH, 13, which is AChD, Unity, I, Aleph, who is The Fool who is Naught, but none the less an Individual One, who (as such) is not another, yet unconscious of himself until his Oneness expresses itself as a duality. Any impression or idea is unknowable in itself. It can mean — 336 ~
1930 · PDF PAGE 92
…Now to some it may seem best to appoint fixed hours for the ceremony. To others it may seem that the ceremony should be performed as the spirit moves them so to do 3 for this there is no rule. 9. Concernlng the Robes and Instruments : — The Wand and Cup are to be chosen for this Art 3 never the Sword or Dagger, never the Pantacle, unless that Pantacle chance to be of a nature harmonious. But even so it is best to keep to the Wand and the Cup, and if one must choose, the Cup. For the'Robes, that of a Philosophus, or that of an Adept Within is mo…