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1930 · PDF PAGE 59

Magick in Theory and Practice (Section 4)

…Of the Mystic Marriage and Consummation of the Eléments. (The PRIEST takes the Paten between the index and médius of the right hand. The PRIESTESS clasps the Cup in her right hand b) The PRIEST. Lord most secret, bless this spiritual food unto our bodies, bestowing upon health and wealth and strength and joy and peace, and that fulfilment of will and of love under will that is perpétuai happiness. {He makes -j- voit h Paten and kisses it. He uncovers the C up, genuflects, ris es. Music. He takes the Host, and breaks it over the Cup. He replaces…

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1930 · PDF PAGE 60

Magick in Theory and Practice (Section 4)

… be mighty among us. O Lion and O Serpent that destroy the destroyer, be mighty among us. {The PRIEST joins hands upon the breast of the PRIESTESS, and takes bach his Tance. Irle turns to the peopley lowers and Taises the Tance y and makes -f* upon them.) Do what thou wilt shall be the whole of the Law. The PEOPLE. Love is the law, love under will. {He lowers the Tancey and turns to East. The PRIESTESS takes the lance in her right handy wtth her left hand she ofjers the Paten. The PRIEST kneels.) The PRIEST. In my mouth be the essence of the li…

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1930 · PDF PAGE 49

Magick in Theory and Practice (Section 4)

…oke. By the power of the lifted Lance! He rais es the Rance. Ail repeat Hailing Sign. A phrase of triumphant music. The PRIEST takes the PRIESTESS by her right hand with his lefty keeping the Rcmce raised. I, PRIEST and KING, take thee, Virgin pure without spot; I upraise thee; I iead thee to the East; I set thee upon the summit of the Earth. He thrones the PRIESTESS upon the altar. The DEACON and the children followy they in ranky behind him. The PRIESTESS takes the Book of the Rawy résumés her seaty and holds it open on her breast with her tw…

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1930 · PDF PAGE 48

Magick in Theory and Practice (Section 4)

…he Tance erect with both handsy right over lejty against his breasty takes the first three regular steps. He then gives the Tance to the PRIESTESS and gives the three penal signs. He then kneels and vsorships the Tance with both hands. Penitential music. The PRIEST. I am a man among men. He takes again the Tance and lowers it. He rises. The PRIEST. How should I be worthy to administer the virtues to the Brethren? The PRIESTESS takes jrom the chïld the water and the salty and mixes them in the font. The PRIESTESS. Let the sait of Earth admonish …

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1930 · PDF PAGE 57

Magick in Theory and Practice (Section 4)

For this is the Covenant of Résurrection. He makes the five crosses on the PRIESTESS. Accept, O Lord, this sacrifice of life and joy, true warrants of the Covenant of Résurrection. (The PRIEST offers the Tance to the PRIESTESS, who hisses it; he then touches her hetween the breasts and upon the body. He then flings out his arms upward as comprehending the whole shrine. ) Let this offering be borne upon the waves of Aethyr to our Lord and Father the Sun that travelleth over the Heavens in his name ON. (He closes his hands, hisses the PRIESTESS b…

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1930 · PDF PAGE 52

Magick in Theory and Practice (Section 4)

…et thy light crystallize itself in our blood, fulfilling us of Résurrection. A ka dua Tuf ur biu Bi a’a chefu Dudu nur af an nuteru! The PRIESTESS. There is no law beyond Do what thou wilt. {The PRIEST parts the veil with his Lance.) {During the previous speeches the PRIESTESS has resumed her robe.) The PRIEST: Iû Iû IÛ IAQ XABAO KTPIE ABPASAX KTPIE MEI0PAS KTPIE TAAAE. Iû II AN, Iû II AN II AN 10 IXXXPOX, Iû A0ANATON, Iû ABPOTON Iû IAÛ. XAIPE (DAAAE KAIPE EfAMTAEE KAIPE IIANEENETOP. AriOS, AEIOS, AriOX IAÛ. {The PRIESTESS is seated with the Pa…

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1930 · PDF PAGE 47

Magick in Theory and Practice (Section 4)

… space hetween the two altars. The VIRGIN. Greeting of Earth and Heaven! AU give the hailing sign of a Magicien, the DEACON leading. The PRIESTESS, the négative child on her lefty the positive child on her righty asc ends the steps of the High Altar. They await her helow. She places the Paten hefore the Graal. Having adored ity she descends, and with the children following hery the positive next hery she moves in a serpentine manner involving 31/2 circles of the Temple. (Deosil about altary widdershins about fonty deosil about altar and front, …

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1930 · PDF PAGE 50

Magick in Theory and Practice (Section 4)

… that men speak not of Thee as One but as None; and let them speak not of thee at ail, since thou art continuous. Euring this speech the PRIESTESS must hâve divesied her self completely of her robey See CCXX.1.61. The PRIESTESS. But to love me is better than ail things: if under the night-stars in the desert thou presently burnest mine incense before me, invoking me with a pure heart, and the Serpent flame therein, thou shalt corne a little to lie in my bosom. For one

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1930 · PDF PAGE 61

Magick in Theory and Practice (Section 4)

…Wisdom and Perfect Happiness. {He goes outy the DEACON and Children followingy into the tomb of the West.) Music. (Voluntary.) NOTE: The PRIESTESS and other officers never partake of the sacramenty they being as it were part of the PRIEST himself. NOTE : Certain secret formules of this Mass are taught to the PRIEST in his ordination. — 361 —

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1930 · PDF PAGE 24

Magick in Theory and Practice (Section 4)

CLXXX TITLES OF TAROT TRUMPS 11 The Spirit of 'Acô^o 12 The Magus of Power. 13 The Priestess of the Silver $tar. 14 The Daughter of the Mighty Ones. 15 Sun of the Morning, Chief among the Mighty. 16 The Magus of the Eternal. 17 The Children of the Voice : the Oracle of the Mighty Gods. 18 The Child of the Powers of the Waters : the Lord of the Triumph of Light. 19 The Daughter of the Flaming Sword, 20 The Prophet of the Eternal, the Magus of the Voice of Power. 21 The Lord of the Forces of Life. 22 The Daughter of the Lords of Truth; The Ruler …

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1930 · PDF PAGE 9

Magick in Theory and Practice (Section 4)

…he 4 Tens Empresses or Princesses Yellow 11 The Fool — (Swords) Emperors or Bright pale yellow Princes 12 The Juggler Yellow 13 The High Priestess Blue 14 The Empress Emerald Green 15 The Emperor Scarlet 16 The Hierophant Red Orange 17 The Lovers Orange 18 The Chariot Amber 19 Strength Yellow, greenish 20 Hermit Green yellowish 21 Wheel of Fortune Violet 22 Justice Emerald Green 23 The Hanged Man — (Cups) Queens Deep blue 24 Death Green blue 25 Tempérance Blue 26 The Devil Indigo 27 The House of God Scarlet 28 The Star Violet 29 The Moon Crimso…

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1930 · PDF PAGE 56

Magick in Theory and Practice (Section 4)

… there be granted the accomplishment of their Wills. ATMFN, ATM TN, ATMFN* {Ail sit.) {The DEACON and the children attend the PRIEST and PRIESTESS, ready to hold any appropriate weapon as may he necessary.) VI. Of the Consécration of the Eléments. ( The PRIEST makes five crosses. } 3 —i— 1 “T*2 on paten and cup; +4 °n paten alone; -fon cup alone.) The PRIEST. Life of man upon earth, fruit of labour, sustenance of endeavour, thus be thou nourishment of the Spirit! {He touches the Host with the Tance. ) By the virtue of the Rod! Be this bread the…

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1930 · PDF PAGE 46

Magick in Theory and Practice (Section 4)

IL Of the Officers of the Mass. The PRIEST. Bears the Sacred Lance, and is clothed at first in a plain white robe. The PRIESTESS. Should be actually Virgo Intacta or specially dedicated to the service of the Great Order. She is clothed in white, blue and gold. She bears the sword from a red girdle, and the Paten and Hosts, or Cakes of Light. Ihe DEACON. He is clothed in white and yellow. He bears the Book of the Law. Two Children. They are clothed in white and black. One bears a pitcher of water and a cellar of sait, the other a censer of lire …

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1930 · PDF PAGE 128

Magick in Theory and Practice (Section 4)

…halt be for ever free. III. o. The Ox is Thought. Man, rule thy Thought! How else shalt thou master the Holy Spirit, and answer the High Priestess in the Middle Gateway of the Crown ? 1. Here are practices. Each may last for a week or more. (a) Avoid thinking of a definite subject and ail things con- nected with it, and let that subject be one which commonly occu- pies much of thy thought, being frequently stimulated by sense- perceptions or the conversation of others. — 428 —

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