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KE@AAH A JOHN-A-DREAMS Dreams are imperfections of sleep; even so is consciousness the imperfection of waking. Dreams are impurities in the circulation of the blood; even so is consciousness a disorder of life. sense, without truth; so also is conscious- ness. Awake from dream, the truth is known:?!® awake from waking, the Truth is—The Unknown.
KE®AAH MZ WINDMILL-WORDS Asana gets rid of Anatomy-con- sciousness. Involuntary Pranayama getsridof Physiology- | ‘Breaks’ consciousness. Yama and Niyama get rid of ) Voluntary Ethical consciousness. } ‘Breaks’ Pratyhara gets rid of the Objective. Dharana gets rid of the Subjective. Dhyana gets rid of the Ego. Samadhi gets rid of the Soul Impersonal. Yama destroys the emotions. . (Vedana). Niyama destroys the passions. } Dharana destroys the perceptions (Safifia). Dhyana destroys the tendencies (Sankhara). Samadhidestroystheconsciousness(Vififi…
KE®AAH OA CAREY STREET When NOTHING became conscious, it made a bad bargain. This consciousness acquired individuality: a worse bargain. The Hermit asked for love; worst bargain of all. And now he has let his girl go to America, to have ‘“‘success” in “‘life’’: blank loss. Is there no end to this immortal ache That haunts me, haunts me sleeping or awake? If I had Laylah, how could I forget Time, Age, and Death? Insufferable fret! Were I an hermit, how could I support The pain of consciousness, the curse of thought? Even were I THAT, there still…
KE®AAH AB THE MOUNTAINEER Consciousness is a symptom of disease. All that moves well moves without will. All skilfulness, all strain, all intention is con- trary to ease. Practise a thousand times, and it becomes difficult; a thousand thousand, and it be- comes easy; a thousand thousand times a without ever casting his eyes upon the ground.
…s no Silence in that Abyss: for all that men call Silence is Its Speech. This Abyss is also called ‘ Hell,’ and ‘The Many.’ Its name is ‘Consciousness,’ and ‘The Universe,’ among men. But THAT which neither is silent, nor speaks, rejoices therein.
…bsurdity, the other truism, a new function of brain is established. Vague and mysterious and all indefinite are the contents of this new consciousness; yet they are somehow vital. By use they be- come luminous. Unreason becomes Experience. This lifts the leaden-footed Soul to the Ex- perience of THAT of which Reason is the blasphemy. But without that Experience these words are the Lies of a Looby. Yet a Looby to thee, and a Booby to me, a Balassius Ruby to GOD, may be!
… to the savage figure of Ahab some- thing of the nobility of reason that rebels against the tyranny of his fate. There is a modern self- consciousness in this tragic, brooding monologue.” — Manchester Guardian. 120