Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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1930 · PDF PAGE 53

Magick in Theory and Practice (Section 2)

… they could. To divine concerning a matter is little more than to calculate probabilities. We obtain the use of minds who hâve access ro knowledge beyond ours, but not to omniscience. Hru; the gréai angel set over the Tarot, is beyond us as we are beyond the antj but, for ail we know, the knowledge of Hru is excelled by some mightier mind in the same proportion. Nor hâve we any warrant for accusing Hru of ignorance or error if we read the Taroi to our own delusion. He may hâve known, he may hâve spoken trulyj the fault may lie with our own insi…

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1930 · PDF PAGE 70

Magick in Theory and Practice (Section 2)

…T AND OF THE POWERS OF THE SPHINX I As was said at the opening of the second chapter, the Single Suprême Ritual is the attainment of the Knowledge and Conver¬ sation of the Holy Guardian Angel. It is the raisin g of the complété man in a vertical straight line. Any déviation from tliis line tends to become black magic. Any otlier operation is black magic. In the True Operation the Exaltation is equilibrated by an expansion in the other three arms of the Cross. Hence the Angel immediately gives the Adept power over the Four Great Princes and the…

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1930 · PDF PAGE 10

Magick in Theory and Practice (Section 2)

…rtial god 3 only that god vertically above him is in his path. And so a man who perhaps took up Magick merely with the idea of acquiring knowledge, love, or wealth, finds himself irrevocably committed to the performance of The Great Work. I. This forgetfulness must be complété; it is fatal to try to Tet oneself go’ consciously. — 130 —

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1930 · PDF PAGE 62

Magick in Theory and Practice (Section 2)

…ine, This is the most important of ail magical secrets that ever were or are or can be. To a Magician thus renewed the attainment of the Knowledge and Conversation of the Holy Guardian Angel becomes an inévitable task; every force of his nature, unhindered, tends to that aim and goal of whose nature neither man nor god may speak, for that it is infinitely beyond speech or thought or 1. Study, in the Roman Missal, the Canon of the Mass, and the chapter of “defects”. 2. The Word Chastity is used by initiâtes to signify a certain State of soûl and…

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1930 · PDF PAGE 64

Magick in Theory and Practice (Section 2)

…as a chemist no less than we do of Van Helmont, whose conception of gas ranks him as one of those rare geniuses who hâve increased human knowledge by a fundamentally important idea. The literature of Alchemy is immense. Practicaliy ail of it is wholly or partially unintelligible. Its treatises, from the aAsch Metzareph” of the Hebrews to the “Chariot of Antimony” are deliberately couched in hieratic riddles. Ecclesiastical persécution, and the profanation of the secrets of power, were equally dreaded. Worse still, from our point of view, this m…

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1930 · PDF PAGE 66

Magick in Theory and Practice (Section 2)

…dvanced chemist might admit the possibi- lity of transmuting lead into gold, he could not conceive of that I. See R. K. Duncan, “The New Knowledge”, for a popularisation of recent results. Aleister Crowley held this doctrine in his teens at a period when it was the grossest heresy. 186

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1930 · PDF PAGE 39

Magick in Theory and Practice (Section 2)

…ppearing in several numbers. 2. It is easy to teach the General Princi.ples of exegesis, and the main doctrines. There is a vast body of knowledge common to ail cases; but this is no more than the basis on which the student must erect his original Research. 159 —

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1930 · PDF PAGE 14

Magick in Theory and Practice (Section 2)

…ays of the actual planet called Jupiter and the Jupiterian éléments which exist in varions degrees in terrestrial objects. 2. Since this Knowledge and Conversation is not universal, it seems at first as if an omnipotent will were being baulked. But His Will and your will together make up that one will, because you and He are one. That one will is therefore divided against itself, so long as your will fails to aspire steadfastly. Also, His will cannot constrain yours. He is so much one with you that even your will to separate is His will. He is …

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1930 · PDF PAGE 35

Magick in Theory and Practice (Section 2)

…t Work. An army is but a blundering brute unless its intelligence department Works as it should. The Magician obtains the transcendental knowledge necessary to an intelligent course of conduct directly in consciousness by clairvoyance and clairaudience; but communication with superior — 155

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1930 · PDF PAGE 41

Magick in Theory and Practice (Section 2)

…se we are safe from deceit, how can we know that the question has really been put to another mind, understood rightly, and answered from knowledge ? It is obviously possible to check one’s operations by clairvoyance, but this is rather like buying a safe to keep a brick in. Expérience is the only teacher. One acquires what one may almost calî a new sense. One feels in one’s self whether one is right or not. The diviner must develop this sense. It resembles the exquisite sensibility of touch which is found in the great billiard player whose fing…

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1930 · PDF PAGE 49

Magick in Theory and Practice (Section 2)

…n seems désirable while on this subject. Divination of any kind is improper in matters directly concerning the Great Work itself. In the Knowledge and Conversation of his Holy Guardian Angel, the adept is possessed of ail he can possibly need. To consult any other is to insnlt one’s

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1930 · PDF PAGE 69

Magick in Theory and Practice (Section 2)

…n conclusion that, in dealing with forms of Matter-Motion so subtle as these, it is not enough to pass the Pons Asinorum of intellectual knowledge. The Master Therion has possessed the theory of these Powers for many years; but Elis practice is still in progress towards perfection. Even efficiency in the préparation is not ail; there is need to be judicious in the manipulation, and adroit in the admi¬ nistration, of the product. Ele does not perform haphazard miracles, but applies His science and skill in conformity with the laws of nature.

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1930 · PDF PAGE 74

Magick in Theory and Practice (Section 2)

…s the reason why the magician who performs the Operation of the “Sacred Magic of Abramelin the Mage”, immediately after attaining to the Knowledge and Conversation of the Holy Guardian Angel, must evoke the Four Great Princes of the Évil of the World. “Obedience and faith to Him that liveth and triumpheth, that reigneth above yon in your palaces as the Balance of Righteousness and Truth” is your duty to your Holy Guar¬ dian Angel, and the duty of the démon world to you. These powers of “evil” nature are wild beasts; they must be tamed, trained …

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1930 · PDF PAGE 82

Magick in Theory and Practice (Section 2)

…way at the weariest work and thus acquire all-round ability, and prevent him from picking out the plums which please him from the Pie of Knowledge, and making himself sick of a surfeit of sweets to the neglect of a balanced diet of wholesome nourishment. 202

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1930 · PDF PAGE 52

Magick in Theory and Practice (Section 2)

…. Divination, in the nature of things, can do no more than put the mind of the querent into conscious connection with another mind whose knowledge of the subject at issue is to bis own as that of an expert to a layman. The expert is not infallible. 1 he client may put his question in a misleading manner, or even base it on a completely erroneous conception of the facts. He may misunder- stand the expert’s answer, and he may misinterpret its purport. Apart from ail this, excluding ail error, both question and answer are limited in validity by th…

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1930 · PDF PAGE 78

Magick in Theory and Practice (Section 2)

especial piece of knowledge which he has reason to believe died with some teacher of the past, it may be useful to evoke the “shade” of such a one, or read the “Akasic record” of his mind. 1 If this be done it must be done properly very much on the lines of the évocation of Apollonius of Tyana, which Eliphaz Levi performed. 2 The utmost care must be taken to prevent personation of the “shade”. It is of course easy, but can rarely be advisable, to evoke the shade of a suicide, or of one violently slain or suddenly dead. Of what use is such an op…

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1930 · PDF PAGE 77

Magick in Theory and Practice (Section 2)

…tent success, even if moderate, when it extends over a long period of time. And the ability of the expert to “name his shot” manifests a knowledge of the relations of cause and effect which confirms the testimony of his empirical skill that his success is not chance and coincidence. 2. This cynical statement is an absurdity of Black Magic. ï97 —

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1930 · PDF PAGE 83

Magick in Theory and Practice (Section 2)

…gencies, he may preceed to investigate the régions of the Qliphoth and the Démon,c Forces It should be his aim to obtain a compréhensive knowledge of the ent.re Astral Plane, with impartial love of truth for ks own sake, just as a child learns the geography of the whole planet, though he may hâve no intention of ever leaving his native land. ^ — 203 —

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1930 · PDF PAGE 50

Magick in Theory and Practice (Section 2)

… is no more (at the best) than that of a well- meaning stranger. It should go without saying that until the Magician has attained to the Knowledge and Conversation of his Holy Guardian Angel he is liable to endless déceptions. He does not know Himself; how can he explain his business to others ? How can those others, though they do their best for him, aid in anything but tri fies ? One must therefore be prepared for dis- appointment at every stage until one attains to adeptship. This is especially true of divination, because the essence of the …

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