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1930 · PDF PAGE 26

Magick in Theory and Practice (Section 2)

… what is shewn you, and you are probably shewn things perfectly pointless and irrelevant. The proper metnod is as followsi — Devciop the body oi Liglil until îî is jiisl ns real to y ou as your otlier body. teacli it îo travel to any desired Symbol, and enable it te perform ail neeessary Rites and Invocations. In sbort, edncate it. Ultimately, the relation of that body with your own must be exceedingly intimâtes but before this harmonizing takes place, you should begin by a careful différentiation. The first thing to do, therefore, is to get th…

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1930 · PDF PAGE 24

Magick in Theory and Practice (Section 2)

…e Magician becomes tonscious of that part of himself which he calls the immortal Osins j and that Part does not “die”. Now this interior body of the Magician, of which we spoke at the begmning of this chapter, does exist, and can exert certain powers which his natural body cannot do. It can, for example, pass tirough matter , and it can move freelv in every direction * ni ough space. But this is because “matter”, in the sense in which we commonly use the word, is on another plane 2. Now this fine body perceives a uni verse which we do not ordin…

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1930 · PDF PAGE 28

Magick in Theory and Practice (Section 2)

…able examples of repeated losses from this cause. The emotional type of religionist also suffers in this way. Dévotion projects the fine body, which is seized and vampirized by the démon masquerading as “Christ” or “Mary”, or whoever may be the object of worship. Complété absence of ail power to concentrate thought, to follow an argument, to formulate a Will, to hold fast to an opinion or a course of action, or even to keep a solemn oath, mark indelibly those who hâve thus lost parts of their soûls. They wander from one new cuit to another even…

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1930 · PDF PAGE 27

Magick in Theory and Practice (Section 2)

…sing on the planes”.2 With a little practice, especially if you hâve a good Guru, you ought to be able to slip in and out of your astral body as easily as you slip and out of a dressing-gown. It will then no longer be so necessary for your astral body to be sent far off ; without moving an inch you will be able to “turn on” its eyes and ears — as simplv as the man with the microscope (mentioned above) can transfer his complété attention from one eye to the other. Now, however unsuceessful your geîting ouï of the body may apparently hâve been, i…

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1930 · PDF PAGE 23

Magick in Theory and Practice (Section 2)

CHAPTER XVIII Of CLAIRVOYANCE AND OF THE BODY OF LIGHT Il'S POWER AND ITS DEVELOPMENT A.LSO CONCERNING DIVINATION I Within ilie liuman body is another body of approximately the same size and sliape; L but made of a subîler and less iilnsory materiaL It is of course not “real” 5 but then no more is the other body! Before treating of clairvoyance one must discuss briefly this question of reality, for misapprehension on the subject has given rise to endless trouble. There is the story of the American in the train who saw another American carrying …

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1930 · PDF PAGE 31

Magick in Theory and Practice (Section 2)

… past and présent, ail of which hâve their peculiar unity. ïi is of the utmost importance to tlie “Clairvoyant” or Hraveller in the fine body to be able to find bis way to any desired plane, and operate therein as itts rnler. The Neopliyte of A.*. A.’, is examined most strictly in tliis practice before he is passed to the degree of Zelaîor. In “Rising on the Planes” one must usuallv pass clear through the Astral to the Spiritual. Sonie will be unable to do this. The “fine body” which is good enough to subsist on lower planes, a shadow among sha…

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1930 · PDF PAGE 29

Magick in Theory and Practice (Section 2)

…roduced, the inertia of matter draws it back to the normal; yet the power of the trained and consecrated will in a well-deveioped astral body is such that it can even produce a permanent change in the material upon whose Body of Light you are working, e.g. ; one can heal the sick bv restoring a healthy appearance to their astral forms. On the other hand, it is possible so to disintegrate the the Body of Light even of a strong man that he will fall dead. Such operations demand not only power, but judgment. Nothing can upset the sum total of dest…

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1930 · PDF PAGE 83

Magick in Theory and Practice (Section 2)

…s just as important as that of mysti- asm, but here we hâve a very much more difficult problem, because the original unit of Magick, the Body of Light, is alreadv something unfamiliar to the ordinary person. Nevertheless, this body must be developed and trained with exactly the same rigid iscipline as the brain in the case of mysticism. The essence of the echnique of Magick is the development of the body of Light which must be extended to include ail members of the organism,’ and mdeed of the cosmos. The most important drill practices are : i. …

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1930 · PDF PAGE 11

Magick in Theory and Practice (Section 2)

…hods there are also a number of mental methods of Invocation, of which we may give three. The first method concerns the so-called astral body. The Magician should practise the formation of this body as recom- mended in Liber O, and learn to rise on the planes according to the instruction given in the same book, though limiting his arising” to the particular Symbol whose God he wishes to invoke. The second is to recite a mantra suitable to the God. The third is the assumption of the form of the God — by transmuting the astral body into LIis shap…

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1930 · PDF PAGE 30

Magick in Theory and Practice (Section 2)

To sum up, the first task is to separate the astral form from the physical body, the second to develop the powers of the astral body, in particular those o£ sight, travel, and interprétation 3 third, to unify the two boclies without muddling them. This being accomplished, the magician is htted to deai with the invisible. Il It is now useful to continue with considérations of other planes, which hâve commonly been classed under the Astral. There is some reason for this, as the délimitations are somewhat vague. Just as the vegetable kingdom merge…

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1930 · PDF PAGE 76

Magick in Theory and Practice (Section 2)

…ental spirit of the girl — she was not human, the sheath of a Star, but an advanced planetary daemon, whose rash ambition had captured a body beyond its capacity -to conduct — in his own magical vehicîe. He thereby pledged himself to subordinate ail the sudden accession of qualities — pas- sionate, capricious, impulsive, irrational, selfish, short-sightedness, sensual, fickle, crazy, and desperate, to his True Will; to discipline, co-ordinate, and employ them in the Great Work, under the penalty of being torn asunder by the wild horses which he…

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1930 · PDF PAGE 34

Magick in Theory and Practice (Section 2)

… then begin exactly as before; but with the most intense solemnitv and détermination. “3. Let him be very careful to cause his imaginary body to rise in a line exactly perpendicular to the earth’s tangent at the point where his physical body is situated (or, to put it more simply, straight upwards). “4. Instead of stopping, let him continue to rise until fatigue almost overcomes him. If he should find that he has stopped without willing to do so, and that figures appear, let him at ail costs rise above them. Yea, though his very life tremble on…

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1930 · PDF PAGE 15

Magick in Theory and Practice (Section 2)

…spected. His need to check the vampiring of a lady in Paris by a sorceress once led Frater Perdurabo to the discovery of a very powerful body of black magicians, with whom he was obliged to war for nearly îo years before their ruin was complété and irrémédiable as it now is. Such a discovery will not necessarily impede the ceremony. A general curse may be pronounced against the forces hindering the operation (for ex hyfothesi no divine force can be interfering) and having thus temporarily dislodged them — for the power of the God invoked will s…

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1930 · PDF PAGE 60

Magick in Theory and Practice (Section 2)

…daiJy at snnset by every magician. Corn and wine are équivalent to flesh and blood; but it is casier to couvert live substances into the body and blood of God, than to perform this miracle upon dead matter. The Eucharist of three éléments has for basis the symbols of the three Gunas. For Tamas (darkness) take opium or nightshade or some sleepy medicine ; for Rajas (activity) take strychnine or ocher excitant; for Sattvas (calm) the cakes of Light may again be suitable. 1 The Eucharist of jour éléments consists of fire, air, water, and earth. Th…

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1930 · PDF PAGE 62

Magick in Theory and Practice (Section 2)

…of “defects”. 2. The Word Chastity is used by initiâtes to signify a certain State of soûl and of mind déterminant of a certain habit of body which is nowise identical with what is commonly understood. Chastity in the true magical sense of the word is inconceivable to those who are not wholly emancipated from the obsession of sex. — 182 —

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1930 · PDF PAGE 66

Magick in Theory and Practice (Section 2)

… those dull, valueless créatures of earth he created a vital and powerful being of truth and beauty. It would indeed be surprising to anybody who lias corne to a clear compréhension of nature if there were any différence in the essence of these various formulas. The laws of nature apply equally in every possible circumstance. We are now in a position to nnderstand wliat alcliemy is. We miglit even go further and say tliat even if we liad ne ver lieard of it, we know wliat it mu si be. Let us emphasize the fact that the final product is in ail c…

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1930 · PDF PAGE 39

Magick in Theory and Practice (Section 2)

…ticles appearing in several numbers. 2. It is easy to teach the General Princi.ples of exegesis, and the main doctrines. There is a vast body of knowledge common to ail cases; but this is no more than the basis on which the student must erect his original Research. 159 —

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1930 · PDF PAGE 35

Magick in Theory and Practice (Section 2)

…o undergo certain Initiations before he was able to proceed. Thus, it is necessary that the technique of Magick should he perfected. The Body of Light nmst be rendered capable of going every- where and doing everything. It is, therefore, always the question of drill which is of importance. You hâve got to go out Rising on the Planes every day of your life, year after year. You are not to be disheartened by failure, or too much encouraged by success, in any one practice or set of practices. What you are doing is what will be of real value to you…

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1930 · PDF PAGE 61

Magick in Theory and Practice (Section 2)

… partaketh of the fruit thereof shall never die 3. Unless he so will. Who would not rather work through incarna¬ tion; a real renewal of body and brain, than content himself with a stagnant immortality upon this mote in the Sunlight of the Universe which we call earth ? 1. The Lance and the Graal are fïrstly dedicated to the Holy Spirit of Life, in Silence. The Bread and Wine are then fermented and manifested by vibration, and received by the Virgin Mother. The éléments are then intermingled and consumed after the Epiphany of Iacchus, when “Cou…

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1930 · PDF PAGE 46

Magick in Theory and Practice (Section 2)

… to replace the image of truth which the figure ought to be; and it is not too much to say that the entire subconscious machinery of the body and mind lends itself with horrid willingness to this ape- like antic of treason. But now that the figure stands for judgment, the same bias Vvouid tend to form its phantasm of wish-fulfilment in a different manner. It would act through the mind to bewray sound judgment. It might, for example, induce one to emphasize the Venereal element in Puella at the expense of the Saturnian. -i. It might lead one to …

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