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1996 · PDF PAGE 135

The Law is for All

…st me utterly in sunder. 47. I am shed out like spilt blood upon the mountains; the Ravens of Dispersion have borne me utterly away. 48. Therefore is the seal unloosed, that guarded the Eighth abyss; therefore is the vast sea as a veil; therefore is there a rending asunder of all things.1 1 “Liber LXV,” 111:38-48. 2 “Liber LXV,” 1:64. * 64. Intoxicate the inmost, O my lover, not the outermost!1 2 68. Harder! Hold up thyself! Lift thine head! breathe not so deep—die!

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1996 · PDF PAGE 208

The Law is for All

…eous shall be righteous still; he that is filthy shall be filthy still. 58. Yea! deem not of change: ye shall be as ye are, & not other. Therefore the kings of the earth shall be Kings for ever: the slaves shall serve. There is none that shall be cast down or lifted up: all is ever as it was. Yet there are masked ones my servants: it may be that yonder beggar is a King. A King may t choose his garment as he will: there is no certain test: but a beggar cannot hide his poverty. 59. Beware therefore! Love all, lest perchance is a King con­ cealed!…

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1996 · PDF PAGE 47

The Law is for All

… him stand on the floor of the palace. Will he not sink? Amn. Ho! warrior, if thy servant sink? But there are means and means. Be goodly therefore: dress ye all in fine apparel; eat rich foods and drink sweet wines and wines that foam! Also, take your fill and will of love as ye will, when, where and with whom ye will! But always unto me. Commentary: The first section of this verse is connected with the second only by the word “therefore.” It appears to describe an initiation, or perhaps the initiation, in general terms. I would suggest that th…

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1996 · PDF PAGE 186

The Law is for All

Chapter III A Verses 61 — 67 187 Such Life and Mind may therefore be utterly different to any­ thing we know of; the “girders” of their souls in other spheres may be other than ours. The above argument is a case of a “girder”; we are bound mentally by our race-experience of the environment in which our own lives flourish. A pioneer choosing a camp must look for wood, water, perhaps shelter, perhaps game. In another planet he might not need any of these. The “girders” which determine the “form” of our souls are therefore limitations to our thoug…

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1996 · PDF PAGE 132

The Law is for All

…verses 59-60 in his commentary to ch. II, v. 24, p. 114.] 2 [Possibly the poem “Marriage” by Samuel Butler (the elder, 1613— 1680).] 60. Therefore strike hard & low, and to hell with them, master! Commentary: The Christians to the Lions! An. xvii, 0 in [Sept.-Oct. 1921 e.v.]. I am reminded of Samuel Butler’s observation that the apotheosis of love is to devour the beloved.1 2 Indeed, one cannot say that one has per­ fectly attained to love or hate until the object of that passion is assimilated. The word “hell” is significant in this connection…

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1996 · PDF PAGE 131

The Law is for All

…this State which I pur­ pose is fulfilling his own True Will by his eager Acquiescence in the Order necessary to the Welfare of all, and therefore of himself also. But see thou well to it that thou set high the Standard of Satisfaction, and that to every one be a Surplus of Leisure and of Energy, so that, his Will of Self-preservation being fulfilled by the Performance of his Function in the State, he may devote the Remainder of his Powers to the Satisfaction of the other Parts of his Will. And because the People are oft-times unlearned, not un…

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1996 · PDF PAGE 39

The Law is for All

…, you may be devoting the most laudable energies to destroying yourself. Remember that every word and deed is a witness to thought, that therefore your mind must be perfectly organized, its sole duty to interpret circumstances in terms of the Will so that speech and action may be rightly directed to express the Will appropriately to the occasion. Remember that every word and deed which is not a definite expression of your Will counts against it, indifference worse than hostility. Your enemy is at least inter­ ested in you: you may make him your…

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1996 · PDF PAGE 181

The Law is for All

…souls of their own. They “dare not fight”; for how should a man dare to fight unless his cause be a love mightier than his love of life? Therefore they “play”; they have sold themselves; their Will is no more theirs; life is no longer a serious thing to them; therefore they wander wastrel in clubs and boudoirs and greenrooms; bridge, billiards, polo, petticoats puff out their emptiness; scratched for the Great Race of Life, they watch the Derby instead. Brave such may be; they may well be (in a sense) classed with the rat; but brainless and idl…

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1996 · PDF PAGE 162

The Law is for All

…halt know. Commentary: There are to be no regular temples of Nuit and Hadit, for They are incommensurables and absolutes. Our reli­ gion therefore, for the People, is the Cult of the Sun, who is our particular star of the Body of Nuit, from whom, in the strictest scientific sense, come this earth, a chilled spark of Him, and all our Light and Life. His vice-regent and representative in the ani­ mal kingdom is His cognate symbol the Phallus, representing Love and Liberty. Ra-Hoor-Khuit, like all true Gods, is therefore a Solar-Phallic deity. But…

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1996 · PDF PAGE 92

The Law is for All

…r is this thought, here conveyed, more than one ray of my Orb; and even that whole Orb is but the garment of Me. The analogy is precise; therefore when one becomes “the knower”, it involves the “death” of all sense of the Ego. One perceives one’s personal­ ity precisely as I now do these printed letters; and they are forgot­ ten, just as, absorbed in my thought, the trained automatism of my mind and body expresses that thought in writing, without attention on my part, still less with identification of the extremes involved in the process. 7. I …

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1996 · PDF PAGE 103

The Law is for All

…lf wears off. It becomes aware of the external imperfection of marrons glacés; they no longer represent its infinitely varied nature. It therefore rejects them, and creates a new form of itself, such as Nightgowns with pale yellow ribbons or Amber Cigarettes. In the same way a poet or painter, wishing to express Beauty, is impelled to choose a particular form; with luck, this is at first able to recompose in him what he feels; but sooner or later he finds that he has failed to include certain elements of himself, and he must needs embody these …

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1996 · PDF PAGE 25

The Law is for All

…atom, fortified with that memory, would not be the same atom; yet it is, because it has gained nothing from anywhere except this memory. Therefore, by the lapse of time, and by virtue of memory, a thing (although originally an Infinite Per­ fection) could become something more than itself; and thus a real development is possible. One can then see a reason for any element deciding to go through this series of incarnations (God, that was a magnificent conception!) because so, and only so, can he go; and he suffers the lapse of memory of His own R…

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1996 · PDF PAGE 73

The Law is for All

…, occur in the Golden Dawn 5° = 6° ritual, and are the words of communication in “Liber XV” (the O.T.O. Gnostic Mass). See Works Cited.] Therefore, the Love that is Law is no less Love in the petty personal sense; for Love that makes two One is the engine whereby even the final Two, Self and Not-Self, may become One, in the mystic marriage of the Bride, the Soul, with Him appointed from eternity to espouse her; yea, even the Most High, God All- in-All, the Truth. Therefore we hold Love holy, our heart’s religion, our mind’s science. Shall He no…

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1996 · PDF PAGE 86

The Law is for All

…the complement of Nu, my bride. I am not extended, and Khabs is the name of my House. Commentary: Khabs—“a star”—is an unit of Nuit, and therefore Nuit Herself. This doctrine is enormously difficult of apprehension, even after these many years of study. Hadit is the “core of every star”, verse 6. He is thus the Imper­ sonal Identity within the Individuality of “every man and every woman”. 1:3 87

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1996 · PDF PAGE 77

The Law is for All

… explanations. Tzaddi [H] is the letter of “The Emperor,” the Trump IV, and he [H] is “The Star,” the Trump XVII. Aquarius and Aries are therefore counterchanged, revolving on the pivot of Pisces, just as, in the Trumps VIII and XI, Leo and Libra do about Virgo. This last revelation makes our Tarot attributions sublimely, perfectly, flawlessly symmetrical.3 The fact of its so doing is a most convincing proof of the superhuman Wisdom of the author of this Book to those who have laboured for years, in vain, to elucidate the problems of the Tarot.…

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1996 · PDF PAGE 34

The Law is for All

… am nothing: they do not see me. They are as upon the earth; I am Heaven, and there is no other God than me, and my lord Hadit. 22. Now, therefore, I am known to ye by my name Nuit, and to him by a secret name which I will give him when at last he knoweth me. Since I am Infinite Space, and the Infinite Stars thereof, do ye also thus. Bind nothing! Let there be no difference made among you between any one thing & any other thing; for thereby there cometh hurt. 23. But whoso availeth in this, let him be the chief of all! 24. I am Nuit, and my wor…

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1996 · PDF PAGE 140

The Law is for All

… the Great Drama. This Khu, again, needs the proper costume, a suitable “body of flesh,” and this costume must be worthy of the Play. We therefore employ various magical means to increase the vigour of our bodies and the energy of our minds, to fortify and to sublime them. The result is that we of Thelema are capable of enormously more achievement than others, even in terrestrial matters, from sexual orgia to creative Art. Even if we had only this one earth­ life to consider, we exceed our fellows some thirtyfold, some sixtyfold, some an hundre…

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1996 · PDF PAGE 151

The Law is for All

…st take refuge from Reality in Freudian phantasies of “God.” He winces at the touch of Truth; and shivers at his nakedness in Nature. He therefore invents a cult of fear and shame, and makes it presumption and blasphemy to possess courage and self-respect. He burrows in the slime of “Reverence and godly fear,” and makes himself houses of his own excrement, like the earthworm

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1996 · PDF PAGE 171

The Law is for All

… Liber 418 explains this succinctly; 3rd /Ethyr: Moreover, there is Mary, a blasphemy against babalon, for she hath shut herself up; and therefore is she the Queen of all those wicked devils that walk upon the earth, those that thou sawest even as little black specks that stained the Heaven of Urania. And all these are the excrement of Choronzon. It is this “shutting up” that is hideous, the image of death. It is the opposite of Going, which is God. Women under Christianity are kept virgin for the market as Strasbourg geese are nailed to boards…

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1996 · PDF PAGE 50

The Law is for All

Chapter I k Verse 51 51 Such acts as rape, and the assault or seduction of infants, may therefore be justly regarded as offences against the Law of Liberty, and repressed in the interests of that Law. It is also excluded from “as ye will” to compromise the liberty of another person indirectly, as by taking advantage of the igno­ rance or good faith of another person to expose that person to the constraint of sickness, poverty, social detriment, or childbearing, unless with the well-informed and uninfluenced free will of that person. One must mo…

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