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1996 · PDF PAGE 287

The Law is for All

…Crowley. In (4), (10), (9.g) and (53). “Genesis Libri AL.” In (10) and (4). “The Hermit of TEsopus Island.” Surviving portion in (9.v). [Liber 3, A/.A.-..] “Liber III vel Jugorum.” “An instruction for the con­ trol of speech, action and thought.” In (4), (9.d), (11), and (21). [Liber 4, A/.A/..] Liber ABA. Book 4. “A general account in elementary terms of magical and mystical powers.” In four parts: 1. Mysticism. In (3) and (4). 2. Magick (Elementary Theory). In (3) and (4). 3. Magick in Theory and Practice. In (4) and as (21). 4. oeahma: The L…

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1996 · PDF PAGE 288

The Law is for All

Works Cited 287 [Liber 148, A.-. A.-..] “Liber CXLVIII, The Soldier and the Hunchback.” “An essay on the method of equilibrium on the intellectual plane.” In (9.a). [Liber 150, A.-.A.-..] “Liber CL, De Lege Libellum.” “A further explana­ tion of The Book of the Law, with special reference to the Powers and Privileges conferred by its acceptance.” In (9.k) and (9.t). [Liber 157, A.-. A.-..] Liber CLVII—The Tao Te Ching. “This is the most exalted and yet practical of the Chinese classics. Gives the initiated Chinese system of Mysticism.” As (28).…

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1996 · PDF PAGE 296

The Law is for All

General Index 295 “Liber XV, Ecclesi® Gnostic® Canon Miss®” 84 quoted 138 “Liber LXV, Liber Cordis Cincte Serpente” 46,134 quoted 136,139-140,140- 141 “Liber Oz sub figura 77,” quoted 185 “Liber XCVII, Soror Achitha’s Vision” 170 “Liber III vel Jugorum” 116 Liber 111 vel Aleph, The Book of Wisdom or Folly 23,25,34,41, 93,95,116,128,138,184,185 quoted 77-78,125-127,132, 145-146 “Liber CL, De Lege Libellum” 44, 48 Liber418 — LiberXXX Airum ... The Vision and the Voice 21,31, 41,92,97,128,171 quoted 172 Liber 888 — Jesus, The Gospel According to S…

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1996 · PDF PAGE 4

The Law is for All

…ord 7 Introduction 13 Commentary on Title 21 The First Chapter 23 The Second Chapter 87 The Third Chapter 155 The Stèle of Revealing 191 Liber AL vel Legis sub figura CCXX 195 Chapter I 197 Chapter II 203 Chapter III 210 AL (Liber Legis) sub figura XXXI The Comment 284 285 General Index 293 Index of Liber AL Citations 302 5

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1996 · PDF PAGE 286

The Law is for All

Works Cited Principal Editions of Liber Legis and its Commentaries The editions cited here are not an exhaustive listing, but high­ light the publication history of Liber Legis and its com­ mentaries. Parenthetical numbers refer to works in the refer­ ence lists in which the papers appear. Liber CCXX first appeared in (29), later appearing in (9.j), with principal editions prepared by Crowley issued as (10), (5), and (6). Many other editions appeared after Crowley’s death; (30) and (3) include Liber CCXX and are of particular impor­ tance. Libe…

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1996 · PDF PAGE 20

The Law is for All

… this Book is called L.1 L is the sacred letter in the Holy Twelve-fold Table which forms the triangle that stabilizes the Universe. See Liber 418.1 2 L is the letter of Libra, Balance, and “Justice”3 in the Tarot. This title should probably be AL, “El,” as the “L” was heard of the Voice of Aiwaz, not seen. AL is the true name of the Book, for these letters, and their number 31, form the Master Key to its Mysteries. 1 [“Liber L vel Legis sub figura CCXX,” in OEAHMA [London: pri­ vately printed for initiates of A.'.A.'., 1909], vol. 3, and The E…

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1996 · PDF PAGE 290

The Law is for All

… Equinox ni(4), spring 1939. Eight Lectures on Yoga.. 9.o The Equinox ni(5), spring 1944. The Book ofThoth. 9.p The Equinox in(6), 1961. Liber Aleph. See (18). 9.q The Equinox iii(7), 1971. Shih Yi [Shih /]. 9.r The Equinox ni(8), 1975. The Tao Teh King [Tao Te Ching]. See (28). 9.s The Equinox ni(9), 1983.0EAHMA [Thelema]: The Holy Books of Thelema. See (30). 9.t The Equinox ni(10), 1986. New York; rpt. 1990, Weiser. 9.u The Equinox iv(l), spring 1996. Commentaries on the Holy Books and Other Papers. 9.v The Equinox iv(2), fall 1996. The Visio…

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1996 · PDF PAGE 2

The Law is for All

Aleister LCrowley The LAW is for ALL The Authorized Popular Commentary on Liber AL vel Legis subfigura CCXX The Hook of the Law edited by Louis Wilkinson and Hymenaeus Beta NEW FALCON PUBLICATIONS

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1996 · PDF PAGE 291

The Law is for All

…eory and Practice (London, 1930). 22 ------------ . Orpheus. A Lyrical Legend, 2 vols. Foyers, uk: sprt, 1905. In (7). 23 ------------ . Liber LXXVII. [Liber] Oz. 1st ed., London and Los Angeles, O.T.O., 1941; numerous reprints. 24 ------------ . 777 vel Prolegomena Symbolica ad Systemam Sceptico- Mysticce Viæ Expltcandæ, Fundamentum Hieroglyphicum Sanc- tissimorum Scientice Summce. London: Walter Scott, 1909. 25 ------------ . 777 Revised vel Prolegomena Symbolica ad Systemam Sceptico-Mysticce Vice Explicandce, Fundamentum Hieroglyphi- cum San…

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1996 · PDF PAGE 83

The Law is for All

84 The Law is for All P.S. The Gnostic Mass is intended to supply this need; “Liber XV.” It has been said continuously in California for some years.1 1 [Crowley refers to Agape Lodge of Ordo Templi Orientis (O.T.O.) in Southern California, founded by Wilfred Talbot Smith (1885-1957) in 1935 E.v. “Liber XV” is now celebrated weekly around the world.] 2 The Equinox 1(9). [See “Liber 811,” Works Cited.] 63. Sing the rapturous love-song unto me! Burn to me perfumes! Wear to me jewels! Drink to me, for I love you! I love you! Commentary: All those a…

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1996 · PDF PAGE 115

The Law is for All

…all his thoughts, to make himself impregna- bly above the influence of any one of them; this he may accom­ plish by the methods given in Liber Aleph, “Liber Jugorum,” “Thien Tao,” and elsewhere.1 Secondly, he must impose absolute silence upon them, as may be done by the “Yoga” practices taught in Book 4 (Part I), “Liber xvi,” etc. He is then ready to analyze them, to organize them, to drill them, and so to take advantage of the properties peculiar to each one by employing its energies in the service of his imperial purpose. 1 [“Thien Tao” appea…

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1996 · PDF PAGE 210

The Law is for All

Liber AL vel Legis subfigura CCXX — Chapter II 209 77. O be thou proud and mighty among men! 78. Lift up thyself! for there is none like unto thee among men or among Gods! Lift up thyself, o my prophet, thy stature shall surpass the stars. They shall worship thy name, foursquare, mystic, wonderful, the number of the man; and the name of thy house 418. 79. The end of the hiding of Hadit; and blessing & worship to the prophet of the lovely Star!

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1996 · PDF PAGE 170

The Law is for All

…nd I suppose meer, mere, mer1 2—in short, lots of words meaning death or sea. Note Mordred as the traitor villain in Morte d’Arthur.3 In Liber Legis we have “Mary” who is to be “torn upon wheels” apparently because she is “inviolate”. Liber 418 has some explanation of this: “because she hath shut herself up,” I seem to remember is the phrase.4 1 [In Buddhism Mara is a devaputta or superhuman entity, usually char­ acterized as evil; he has other technical synonyms, including death and killing (Skt. marana). Mors is Latin for death.] 2 [The Dutch…

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1996 · PDF PAGE 135

The Law is for All

…al unloosed, that guarded the Eighth abyss; therefore is the vast sea as a veil; therefore is there a rending asunder of all things.1 1 “Liber LXV,” 111:38-48. 2 “Liber LXV,” 1:64. * 64. Intoxicate the inmost, O my lover, not the outermost!1 2 68. Harder! Hold up thyself! Lift thine head! breathe not so deep—die!

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1996 · PDF PAGE 45

The Law is for All

…n of the Nature, the proper or inherent motion of the matter, concerned. It is unnatural to aim at any goal. The student is referred to “Liber LXV,” Cap. II, v. 24, and to the Tao Te Ching.1 This becomes particularly important in high grades. One is not to do Yoga, etc., in order to get samadhi, like a schoolboy or a shopkeeper; but for its own sake, like an artist. 1 [For “Liber LXV” with Crowley’s commentary, and his translation of the Tao Te Ching, see Works Cited.] 2 [These are definitions of “assuaged,” not “unassuaged.”] “unassuaged” mean…

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1996 · PDF PAGE 184

The Law is for All

… the right to die when and how he will. Man has the right to kill those who would thwart these rights.1 1 [This is the essential text of Liber Oz sub figura 77.] 2 [See page 132.] This statement must not be regarded as individualism run wild. Its harmony with statecraft is demonstrated in the Chapters of Liber Aleph already quoted—see comment on Chapter II, verse 72.1 2

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1996 · PDF PAGE 169

The Law is for All

…t, Etymological Dictionary; see Works Cited.] 4 [“Soror Achitha’s Vision” (c. 1918 E.v.), probably not extant; much of a related paper, “Liber 729, The Amalantrah Working,” survives.] Why assault their flesh rather than their eyes, as in the other cases? Because the metaphysics, or point of view, is correct — I take Judaism as Qabalistic — but the practice imperfect. 54. Bahlasti! Ompehda! I spit on your crapulous creeds. Commentary: By sound Bahlasti suggests “hurling” or “blasting”; Ompehda is not too fantastically onomatopoetic for “an explo…

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1996 · PDF PAGE 137

The Law is for All

…na with those of Saint Teresa and Isolde in one single act. One’s rapture is to include those of Blake, Petrarch, Shelley, and Catullus. Liber Aleph has detailed instruction on numerous points involved in these questions. Why “eight and ninety rules of art”? I am totally unable to suggest a reason satisfactory to myself; but 90 is tzaddi, “The Emperor,” and 8, cheth, “The Charioteer” or Cup-Bearer; the phrase might then conceivably mean “with majesty.” Alterna­ tively, 98 = 2 x 49; now Two is the number of the Will, and Seven of the passive sen…

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1996 · PDF PAGE 127

The Law is for All

… Woman under tabu is loath­ some to Life, detested by her fellows, and wretched in herself. [Qu’ran 2:223.] The student should study, in Liber Aleph and Liber 418, the connection between “modesty” and the attitude of the “Black Brothers.” 1

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1996 · PDF PAGE 46

The Law is for All

…1994), Appendix VIII, p. 666. See Works Cited.] 2 [“Noxious” or “poisonous,” referring to the sorceress Canidia; see Horace, Epodes.] 3 [Liber 888. Jesus: The Gospel According to St. Bernard Shaw. See Works Cited.] Isa is the legendary “Jesus,” for which Canidian1 2 3 concoction the prescription is to be found in my book bearing that title, Liber 888} 50. There is a word to say about the Hierophantic task. Behold! there are three ordeals in one, and it may be given in three ways. The gross must pass through fire; let the fine be tried in intell…

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