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Page 1 of 11939 · PDF PAGE 23
…s the virtue which enables one to contend with, and to conquer, the physical difficulties of the Work. The practical point is this: 'The little more and how much it is, the little less and what worlds away!' No matter how long you keep water at 99 degrees Centigrade under normal barometric pressure, it will not boil. I shall probably be accused of advertising some kind of motor spirit in talking about the little extra something that the others haven't got, but I assure you that I am not being paid for it.
1939 · PDF PAGE 57
…and the restnot doctrinal but symbolicthe word of God to man, is given in Poetry and Art. In my next lecture I shall endeavour to go a little deeper into the technique of obtaining these results, and also give a more detailed account of the sort of thing that is likely to occur in the course of the preliminary practices. Love is the law, love under will. 4Tannhäuser, written in Mexico, O.F., August, 1900. See also my Berashith, written in Delhi, April, 1901.
1939 · PDF PAGE 37
…ordinary phenomenon. You are sitting tied up on the floor, and you begin to be wafted here and there, much as dead leaves are moved by a little breeze. This does happen; you are quite normal mentally, and you can watch yourself doing it. The natural explanation of this is that your muscles are making very quick short spasmodic jerks without your being conscious of the fact. The dog helps us again by making similar contortions. As against this, it may be argued that your mind appears to be perfectly normal. There is, however, one particuliar poi…
1939 · PDF PAGE 40
… of his meditation. ((You can, if you like, reverse these attributions. It makes no difference except to the metaphysician. And precious little to him!) The Yod and the He combine, the Father and Mother unite, to produce a son, Vau. This son is the exalted state of mind produced by the union of the subject and the object. This state of mind is called Samadhi in the Hindu terminology. It has many varieties, of constantly increasing sublimity; but it is the generic term which implies this union which is the subject of Yoga. At this point we ought…
1939 · PDF PAGE 18
…nditions favourable for the beginner may become an intolerable nuisance to the adept, while, on the other hand, things which matter very little in the beginning become most serious obstacles later on. Another point is that quite unsuspected problems arise in the course of the training. The whole question of the sub-conscious mind can be dismissed almost as a joke by the average man as he goes about his daily business; it becomes a very real trouble when you discover that the tranquillity of the mind is being disturbed by a type of thought whose…
1939 · PDF PAGE 70
…e came to stay with me in Sicily. One day as we went down to bathe we stood for a moment on the brink of the cliff which led down to the little rocky cove with its beach of marvellous smooth sand. I said something quite casuallyI have never been able to remember what it wasnor could he ever rememberbut he suddenly dashed down the steep little path like a mountain goat, threw off his cloak and plunged into the sea. When he came back, his very body had become luminous. I saw that he needed to be alone for a week to complete his experience, so …
1939 · PDF PAGE 8
…of the Yoga-mongers. I am neat but not gaudy. There is nothing mysterious or Oriental about anything, as everybody knows who has spent a little time intelligently in the continents of Asia and Africa. I propose to invoke the most remote and elusive of all Gods to throw clear light upon the subjectthe light of common sense. (2) All phenomena of which we are aware take place in our own minds, and therefore the only thing we have to look at is the mind; which is a more constant quantity over all the species of humanity than is generally supposed.…
1939 · PDF PAGE 56
… ultimately prove to be irrational. The scientific adventure may have to be given up.' But that is all he knows about science, bless his little heart! We do not give up. 'You lied, d'Ormea, I do not repent!' The results of experiment are still valid for experience, and the fact that the universe turns out on enquiry to be unintelligible only serves to fortify our ingrained conviction that experience itself is reality. 32. We may then ask ourselves whether it is not possible to obtain experience of a higher order, to discover and develop the fac…
1939 · PDF PAGE 63
… knows, and the more one understands. The effect is simply additional evidence of what I have been saying all this time: that it is very little use discussing things; what is needed is continuous devotion to the practice. Love is the law, love under will.
1939 · PDF PAGE 46
… has to be in the pink of condition and in the most favourable mental state in order to make any headway at all. But when you have had a little practice in detecting and counting the breaks in your concentration, you will find that they themselves are useful, because their character is symptomatic of your state of progress. 20. Breaks are classed as follows: Firstly, physical sensations; these should have been overcome by Asana. Secondly, breaks that seem to be indicated by events immediately preceding the meditation: their activity becomes tr…
1939 · PDF PAGE 55
…rly quoted statement that he could not imagine anything of which he could not construct a mechanical model. The Victorians were really a little inclined to echo Dr. Johnson's gross imbecile stamp on the ground when the ideas of Bishop Berkeley penetrated to the superficial strata of the drink-sodden grey cells of that beef-witted brute. 29. Now, look you, I ask you to reflect upon the trouble we have taken to calculate the distance of the fixed stars, and hear Professor G. N. Lewis, who 'suggests that two atoms connected by a light ray may be r…
1939 · PDF PAGE 43
…the chosen object is necessarily an unworthy object. 14. As Dhyana also represents the condition of annihilation of dividuality, it is a little difficult to distinguish between it and Samadhi. I wrote in Part I., Book IV. 'These Dhyanic conditions contradict those of normal thought, but in Samadhi they are very much more marked than in Dhyana. And while in the latter it seems like a simple union of two things, in the former it appears as if all things rush together and unite. One might say this, that in Dhyana there was still this quality late…
1939 · PDF PAGE 33
… forms of repression, it leads to a terrific exaggeration of the phenomena which it is intended to repress. 16. There are quite a lot of little tricks familiar to most scientific people from their student days. Some of them are very significant in this connection of Yoga. For instance, in the matter of endurance, such as holding out a weight at arm's length, you can usually beat a man stronger than yourself. If you attend to your arm, you will probably tire in a minute; if you fix your mind resolutely on something else, you can go on for five m…
1939 · PDF PAGE 67
…nd education are always ready to admit that they may have been mistaken in the quality of their observation of any phenomenon, and men a little more advanced are almost certain to attain to a placid kind of speculation as to whether the objects of sense are not mere shadows on a screen. I take off my glasses. Now I cannot read my manuscript. I had two sets of lenses, one natural, one artificial. If I had been looking through a telescope of the old pattern I should have had three sets of lenses, two artificial. If I go and put on somebody else's…
1939 · PDF PAGE 31
There is something a little paradoxical in the situation. The object of the process of Yoga is to stop all processes, including itself. But it is not sufficient for the Yogi to shoot himself, because to do so would be to destroy the control, and so to release the pain-producing energies. We cannot enter into a metaphysical discussion as to what it is that controls, or before we know where we are we shall be moonstruck by hypotheses about the soul. 5. Let us forget all this rubbish, and decide what is to be done. We have seen that to stop existi…
1939 · PDF PAGE 62
… of the bodily desires, of the sensations self-destructive, of the thirst for pleasure. 18. I think this is a good opportunity to make a little digression in favour of Mahasatipatthana. This practice was recommended by the Buddha in very special terms, and it is the only one of which he speaks so highly. He told his disciples that if they only stuck to it, sooner or later they would reach full attainment. The practice consists of an analysis of the universe in terms of consciousness. You begin by taking some very simple and regular bodily exerc…
1939 · PDF PAGE 34
…ion and disturbance. 17. Now I do not believe that there are any rules for doing this that will be any use to you. There are innumerable little tricks that you might try; only it is, as in the case of the posture itself, rather better if you invent your own tricks. I will only mention one: roll the tongue back towards the uvula, at the same time let the eyes converge towards an imaginary point in the centre of the forehead. There are all sorts of holinesses indicated in this attitude, and innumerable precedents on the part of the most respectab…
1939 · PDF PAGE 66
…practices leads (as one may say, in spite of itself) to the same results as occur in straightforward Yoga. I think I ought to tell you a little more about these visions. The method of obtaining them was to take a large topaz beautifully engraved with the Rose and Cross of forty-nine petals, and this topaz was set in a wooden cross of oak painted red. I called this the shew-stone in memory of Dr. Dee's famous shew-stone. I took this in my hand and proceeded to recite in the Enochian or Angelic language the Call of the Thirty Aethyrs, using in ea…
1939 · PDF PAGE 22
…ds which you never heard before in your life. You become hypersensitive. And as you have five external batteries bombarding you, you get little repose. You feel the air on your skin with about the same intensity as you would previously have felt a fist in your face. 5. To some extent, no doubt, this fact will be familiar to all of you. Probably most of you have been out at some time or other in what is grotesquely known as the silence of the night, and you will have become aware of infinitesimal movements of light in the darkness, of elusive so…