1954 · CLOSE READING
Magick Without Tears
Magick Without Tears (1954), PDF p. 57
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24
MAGICK WITHOUT TEARS
nearly
so exalted:
Hanuman hardly at all. Nor is
Tetragrammaton
lAO, though even etymology asserts the
identity .
In these matters you must be catholic, eclectic, even
synchretic. And you must consider the nature of your work.
If I wanted to evoke Taphthartharath, there would be little
help indeed from any but the Qabalistic system; for that
spirit's precise forms and numbers are not to be found in any
other.
The converse, however, is not so true. The Qabalah,
properly understood , properly treated , is so universal that
one can vamp up a ritual to suit almost "any name and
form." But in such a case one may expect to have to
reinforce it by a certain amount of historical, literary, or
philosophic study-and research.
4. Quite
right,
dear lady, about your incarnation
memories acting as a "Guide to the Way Back." Of course, if
you "missed an Egyptian Incarnation," you would not be so
likely to be a little Martha, worried "about much serving."
Don't get surfeited with knowledge, above all things; it is so
very fascinating , so dreadfully easy; and the danger of
becoming a pedant-"Deuce
take all your pedants! say I."
Don't "dry-rot at ease 'till the Judgment Day."
No, I will NOT recommend a book. It should not hurt you
too much to browse on condensed hay (or thistles) such as
articles in Encyclopedias . Take Roget's Thesaurus or Smith's
Smaller Classical Dictionary (and the like) to read yourself to
sleep on. But don 't stultify yourself by taking up such study
too seriously. You only make yourself ridiculous by trying to
do at 50 what you ought to have done at IS. As you
didn't-tant pis! You can't possibly get the spirit; if you
could, it would mean merely mental indigestion . We have all
read how Cato started to learn Greek at 90: but the story
stops there. We have never been told what good it did to
himself or anyone else.
5. God-forms . See Magick pp. 378-9. Quite clear: quite
adequate: no use at all without continual practice. No one
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