1954 · CLOSE READING
Magick Without Tears
Magick Without Tears (1954), PDF p. 539
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506
MAGICK WITHOUT TEARS
and more towards the side of Magick. I do not know why this
should have been, but that it is so I have no doubt whatever.
I see quite clearly now that Yoga from its very first
beginnings is liable to lead the mind away into a condition of
muddle, and though for each such state Yoga itself provides
the necessary cure, may not one ask oneself it it is really wise
to begin one's work with axioms and postulates which are
inherently
dangerous. The whole controversy might be
expressed as a differential equation. Their curves become
identical only at infinity, and there is no doubt, at least to
my mind, that the curve of Magick follows a more pleasant
track than that of Yoga.
To take one point alone: it is evidently more satisfactory
to have one's malignant demons external to oneself.
As I have written it has become clearer to me that this is
the case, but I should not like you to arise from its perusal
with any idea that I have been in some way derogating Yoga.
I would not like to maintain that it is necessary to Magick
because there have been many very great magicians who
know nothing at all of the subject but I am just as strongly
convinced as I was before that the practice of Yoga in itself is
of enormous
assistance to the Magician in his more
intelligible path, only adding that he should beware lest the
logical antinomies inherent in Yoga divert him from or
discourage him in his simple path.
Love is the law, love under will.
Fraternally,
666
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