1954 · CLOSE READING
Magick Without Tears
Magick Without Tears (1954), PDF p. 530
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EPISTOLA PENULTIMA
497
postulation of another being is not necessary. There is no
way of refuting the solipsism if you feel like that. Personally
I cannot accede to its axiom. The evidence for an external
universe appears to me perfectly adequate.
Still there is no extra charge for thinking on those lines if
you so wish.
I have paid a great deal of attention in the course of my
life to the method of exalting the human consciousness in
this way; and it is really quite legitimate to identify my
teaching with that of the Yogis.
I must however point out that in the course of my
instruction I have given continual warnings as to the dangers
of this line of research. For one thing there is no means of
checking your results in the ordinary scientific sense. It is
always perfectly easy to find a subjective explanation of any
phenomenon; and when one considers that the greatest of all
the dangers in any line of research arise from egocentric
vanity, I do not think I have exceeded my duty in anything
that I have said to deter students from undertaking so
dangerous a course as Yoga.
It is, of course, much safer if you are in a position to
pursue in the Indian Jungles, provided that your health will
stand the climate and also, I must say, unless you have a
really sound teacher on whom you can safely rely. But then,
if we once introduce
a teacher,
why not go to the
Fountain-head
and press towards
the Knowledge and
Conversation of the Holy Guardian Angel?
In any case your Indian teacher will ultimately direct you
to seek guidance from that source, so it seems to me that you
have gone to a great deal of extra trouble and incurred a great
deal of unnecessary danger by not leaving yourself in the first
place in the hands of the Holy Guardian Angel.
In any case there are the two methods which stand as
alternatives . I do not know of any third one which can be of
any use whatever. Logically, since you have asked me to be
logical, there is certainly no third way; there is the external
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