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1954 · CLOSE READING

Magick Without Tears

Magick Without Tears (1954), PDF p. 503

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470 MAGICK WITHOUT TEARS In all such cases the operative consciousness does not reside in any single person, as one might argue that it did when a orator "carries away" his audience. But these remarks have rather shunted one into a siding away from the main line of argument. My most important point is to insist that even with the most familiar forms of energy, man has done no creative work so ever. He has discovered, examined, measured (rather clumsily) and used, but in no case has he understood, still less explained, the causes of phenomena. Sometimes he cannot even reconcile different "laws of Nature ." So we find l.W.N. Sullivan exclaiming "The scientific adventure may yet have to be abandoned," and to me personally he confessed "It may yet turn out that the mathematical approach to Reality may have to be supplanted by the Magical." Now in Nature it leaps at one that Will and Intelligence are behind phenomena. Myoid friend and colleague Professor Buckmaster, who wrote a book on "Blood" which, he admitted, could not possibly be understood by more than six people, told me that the ingenuity of the structure of the human kidney "almost frightened" him. Yet in all Nature there is no trace whatever of any purpose such as human mentality can grasp. Again, apparent purpose often appears to be baffled . Take one example . Evolution, working through thousands of years to establish a most subtle scheme of cross-fertilization, found, just as it was perfect, conditions so altered that it was completely useless. The "law of cause and effect" itself took a death-blow when Heisinger showed that the old formula "If A then B" was invalid, and must be altered to "If A, then B or C or D or E or ... " But at least we know enough phenomena to make it certain that Will and Intelligence do exist somehow apart from any nervous and cerebral system of which we are aware, and that these must be of a type which transcends our human consciousness as that does that of a limpet or a lichen. It follows that somehow, somewhere, there must be
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