1954 · CLOSE READING
Magick Without Tears
Magick Without Tears (1954), PDF p. 503
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470
MAGICK WITHOUT TEARS
In all such cases the operative consciousness does not
reside in any single person, as one might argue that it did
when a orator "carries away" his audience. But these remarks
have rather shunted one into a siding away from the main
line of argument. My most important point is to insist that
even with the most familiar forms of energy, man has done
no creative work so ever. He has discovered, examined,
measured (rather clumsily) and used, but in no case has he
understood, still less explained, the causes of phenomena.
Sometimes he cannot even reconcile different "laws of
Nature ." So we find l.W.N.
Sullivan exclaiming "The
scientific adventure may yet have to be abandoned," and to
me personally he confessed "It may yet turn out that the
mathematical approach to Reality may have to be supplanted
by the Magical."
Now in Nature it leaps at one that Will and Intelligence are
behind phenomena. Myoid friend and colleague Professor
Buckmaster, who wrote a book on "Blood" which, he
admitted, could not possibly be understood by more than six
people, told me that the ingenuity of the structure of the
human kidney "almost frightened" him. Yet in all Nature
there is no trace whatever of any purpose such as human
mentality can grasp. Again, apparent purpose often appears
to be baffled . Take one example . Evolution, working through
thousands of years to establish a most subtle scheme of
cross-fertilization, found, just as it was perfect, conditions so
altered that it was completely useless.
The "law of cause and effect" itself took a death-blow
when Heisinger showed that the old formula "If A then B"
was invalid, and must be altered to "If A, then B or C or D or
E or ... "
But at least we know enough phenomena to make it
certain that Will and Intelligence do exist somehow apart
from any nervous and cerebral system of which we are aware,
and that these must be of a type which transcends our human
consciousness as that does that of a limpet or a lichen.
It follows that somehow, somewhere, there must be
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