1954 · CLOSE READING
Magick Without Tears
Magick Without Tears (1954), PDF p. 48
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INTRODUCTION
15
I think I am fair if I say that the first step on the Qabalah
which may be called success, is when you make an actual
discovery which throws light on some problem which has
been troubling you. A quarter of a century ago I was in New
Orleans, and very puzzled about my immediate course of
action; in fact I may say I was very much distressed. There
seemed literally nothing that I could do, so I bethought
myself that I had better invoke Mercury. As soon as I got
into the appropriate frame of mind, it naturally occurred to
me, with a sort of joy, "But I am Mercury." I put it into
Latin-Mercurius sum, and suddenly something struck me, a
sort of nameless reaction, which said: "That's not quite
right." Like a flash it came to me to put it into Greek, which
gave me Hermes Eimi, and adding that up rapidly, I got the
number 418, with all the marvellous correspondences which
had been so abundantly useful to me in the past. (See
Equinox of the Gods, p. 138.) My troubles disappeared like a
flash of lightning.
Now to answer your questions ad seriatim; it is quite all
right to put questions to me about The Book of the Law; a
very extended commentary has been written, but it is not yet
published.3 I shall probably be able to answer any of your
questions from that manuscript, but you cannot go on after
that when it would become a discussion; as they say in the
"You must take the witness's answer."
2. The Qabalah, both Greek and Hebrew, also very likely
Arabic, was used by the author of The Book of the Law. I
have explained above the proper use of the Qabalah. I cannot
tell you how the early Rosicrucians used it, but I think one
may assume that their methods were not dissimilar to our
own. Incidentally, it is not very safe to talk about
Rosicrucians, because their name has become a signal for
letting loose the most devastating floods of nonsense. What is
really known about the original Rosicrucians is practially
confined to the three documents which they issued. The
eighteenth century Rosicrucians may, or may not, have 'been
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