1954 · CLOSE READING
Magick Without Tears
Magick Without Tears (1954), PDF p. 415
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382
MAGICK WITHOUT TEARS
degree; and one must distinguish between rational fear,
ignorance of which implies stupidity, brutishness, imbecility,
or what have you, and the pathological fear which springs
from mental or moral disorder. There are in fact many types
of fear
which may be uprooted
by some form of
psycho-analysis. Generally speaking, it is up to you to invent
a practice to meet each specific case.
One moment, though, about the fear of death. The radical
cure is the gaining of the magical memory. (See also AL,
I: 58.) The more previous incarnations one can remember,
the less important appears the moment when the curve of life
dips below the horizon. (One very curious point: when one
looks back at the moment of one of one's deaths, one
exclaims: "By love! that was a narrow escape, and no
mistake!" Escape from what? Me no savvy; but such is the
fact.) How to acquire that Memory? The development of the
Magical Record is by far the most important of one's
weapons. How to use the Record is not easy to explain; but
there is a sort of knack which comes to one suddenly. And
there are certain types of Samadhi during the exercise of
which
these
memories appear spontaneously,
without
warning of any kind.
There is comfort in the thought that the persistent practice
of seeking out one's fears, analysing them and their causes,
then deliberately evoking them to "come out, you cad, and
fight!" presently sets up a habit of mind which is a strong
fortress against all fear's modes of assault; one springs
automatically to action when a patrol sneaks up within range
of one's guns.
Particularly useful against the fear of death is the punctual
and vigorous performance of Liber Resh. Meditate on the sun
in each station: his continuous and even way: the endless
circle. That formula in the Tarot book is most valuable.
One excellent practice, the general idea of which can easily
be adapted to a host of particular cases is the use of the
imagination.
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