1954 · CLOSE READING
Magick Without Tears
Magick Without Tears (1954), PDF p. 368
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FAMILY
335
on the total renunciation of all family ties. He would not
even allow a man to attend his father's funeral!
Is the magical tradition less rigid?
Not on your life!
The one serious grimoire of the Middle Ages is The Book
of the Sacred Magic of Abramelin the Mage. He makes no
bones about it. He even condescends to point out the family
as the most serious of all the obstacles to the performance of
the Operation, and he gives the correct psychological reasons
why this should be so. You said it yourself! "Family
pressure" was your pungent and pertinent expression. Just
so.
I think that "family" should include any body of persons
with common interests which they expect or wish you to
share. One's old school or university, the regiment, the golf
club, the business, the party, the country: any of these may
dislike very much your absorption in affairs alien to their
own. But the family is the classic type, because its pull is so
potent and persistent. It began when you gave your first yell;
your personality is deliberately wrenched and distorted to
the family code; and their zoology is so inadequate that they
always feel sure that their Ugly Duckling is a Black Sheep.
Even for their Fool they find a use: he can be invaluable in
the Church or the Army, where docile incompetence is the
sure key to advancement.
Curse them! They are always in the way.
In the Brahman caste, the aspirant to Yoga makes it a rule
to fulfil his duties to the family and the State; once those
jobs are definitely done, he cuts the painter, and becomes
Sannyasi. Many a Maharajah, many a Wazir, to say nothing of
less responsible people, plan their lives from their earliest
days of wearing the sacred Cord as Brahmacharyi, with these
ambitions carefully mapped out; and when the right moment
comes for him to disappear into the jungle-the
rest is
Silence.
A sound scheme: that is, provided that one has full
confidence in the General Theory. But we Caucasians happen
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