1954 · CLOSE READING
Magick Without Tears
Magick Without Tears (1954), PDF p. 270
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THE TAO (2)
237
present this translation of The Tao Teh King to the public. I
hope and believe that careful study of the text, as elucidated
by my commentary, will enable serious aspirants to the
hidden Wisdom to understand (with fair accuracy) what
Lao-tze taught. It must however be laid to heart that the
essence of his system will inevitably elude intellectual
apprehension, unless it be illuminated from above by actual
living experience of the truth. Such experience is only to be
attained by unswerving application to the practices which he
advocates. Nor must the aspirant content himself with the
mere attainment of spiritual enlightenment, however sublime.
All such achievements are barren unless they be regarded as
the means rather than the end of spiritual progress; allowed
to infiltrate every detail of the life, not only of the spirit, but
of the senses. The Tao can never be known until it interprets
the most trivial actions of every day routine. It is a fatal
mistake to discriminate between the spiritual importance of
meditation and playing golf. To do so is to create an internal
conflict. "Let there be no difference made among you
between anyone thing & any other thing, for thereby there
cometh hurt." He who knows the Tao knows it to be the
source of all things soever; the most exalted spiritual ecstasy
and the most trivial internal impression are from our point of
view equally illusions, worthless masks, which hide, with
grotesque painted pasteboard false and lifeless, the living face
of truth. Yet, from another point of view, they are equally
expressions of the ecstatic genius of truth-natural images of
the reaction between the essence of one's self and one's
particular environment at the moment of their occurrence.
They are equally tokens of the Tao by whom, in whom, and
of whom, they are. To value them for themselves is to deny
the Tao and to be lost in delusion. To despise them is to deny
the omnipresence of the Tao, and to suffer the illusion of
sorrow. To discriminate between them is to set up the
accursed dyad, to surrender to the insanity of intellect, to
overwhelm the intuition of truth, and to create ciyil war in
the consciousness.
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