1954 · CLOSE READING
Magick Without Tears
Magick Without Tears (1954), PDF p. 253
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32
How Can a Yogi Ever Be Worried?
Cara Soror,
Do what thou wilt shall be the whole of the Law.
That question I have been expecting for a very long time!
And what you expect is to see my middle stump break the
wicket-keeper's nose, with the balls smartly fielded by Third
Man and Short Leg!
I admit that it looks like a strong case. Here (you put it in
your more elegant prose) we have a Yogi, nay more, a
Paramahamsa, a Bodhisattva of the best; yea, further, we
have a Master of the Temple-and is not his Motto Vi Veri
Vniversum Vivus Vici? and yet we find him fussing like an old
hen over the most trivial of troubles ; we find him wrapped in
the lacustrine vapours of Avernus, fretting himself into a
fever about imaginary misfortunes at which no normal person
would do more than cast a contemptuous glance, and get on
with the job.
Yes, although you can scarcely evade indictment for
unnecessarily employing the language of hyperbole , I see
what you mean. Yet the answer is adequate; the very terms
of his Bargain with Destiny not only allow for, but imply,
some such reaction on the part of the Master to the
Bludgeonings of Fate . (W.E. Henley· )
There are two ways of looking at the problem. One is what
I may call the mathematical. If I have ten and sixpence in the
world and buy a half-guinea cigar, I have no money left to
1. An English poet.
220
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