1954 · CLOSE READING
Magick Without Tears
Magick Without Tears (1954), PDF p. 221
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188
MAGICK WITHOUT TEARS
disturbed that I looked up to the ceiling to see what
caused the light, but could only see the candles. Then
the chair on which he sat seemed to rise; it was like a
throne, and he seemed to be either dead or sleeping; but
it was certainly no longer Fra. P. This frightened me,
and I tried to understand by looking round the room;
when I looked back the chair was raised, and he was still
the same. I realized I was alone; and thinking he was
dead or gone-or some other terrible thing-I lost
consciousness.
This discourse has been thus left unfinished: but it is only
necessary to add that the capacity to extract such spiritual
honey from these unpromising flowers is the mark of an
adept who has perfected his Magick Cup. This method of
Qabalistic exegesis is 0l!-e of the best ways of exalting the
reason to the higher consciousness. Evidently it started Fra.
P. so that in a moment he became completely concentrated
and entranced.
Note that this has nothing at all to do with any
Pranayama . It seems a matter of ecstatic concentration,
which chose this mode of expression instead of bringing on
Samadhi-though that, too, occurred in some of the cases.
By the way, here is a fairly full account of the whole
business;
I have just remembered-it
is in my
Autohagiography.
Pranayama
produced, firstly , a peculiar kind of
perspiration; secondly, an automatic rigidity of the
muscles; and thirdly, the very curious phenomenon of
causing the body, while still absolutely rigid, to take
little hops in various directions. It seems as if one were
somehow raised, possibly an inch from the ground, and
deposited very gently a short distance away.
I saw a very striking case of this at Kandy. When
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