1954 · CLOSE READING
Magick Without Tears
Magick Without Tears (1954), PDF p. 175
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142
MAGICK WITHOUT TEARS
What you say about tension and eagerness and haste is very
true. See The Book of the Law , Chapter 1:44.
For pure will, unassuaged of purpose , delivered from the
lust of result, is every way perfect .
This, from a practical point of view, is one of the most
important verses in the book .
The unusual word unassuaged is very interesting. People
generally suppose that 'will' is the slave of purpose, that you
cannot will a thing properly unless you are aiming at a
definite goal. But this is not the case. Thinking of the goal
actually serves to distract the mind. In these few words is
included the whole method without all the bombastic piety
of the servile doctrine of mysticism about the surrender of
the Will. Nor is this idea of surrender actually correct ; the
will must be identified with the Divine Will, so-called. One
wants to become like a mighty flowing river, which is not
consciously aiming at the sea, and is certainly not yielding to
any external influence. It is acting in conformity with the law
of its own nature, with the Tao. One can describe it, if
necessary, as "passive love"; but it is love (in effect) raised to
its highest potential. We come back to the same thing: when
passion is purged of any "lust of result" it is irresistible; it has
become "Law ." I can never understand why it is that mystics
fail to see that their smarmy doctrine of surrender actually
insists upon the duality which they have set out to abolish!
Please observe that the further you get on, the higher your
potential, the greater is the tendency to leak, or even to
break the containing vessel. I can help you by warning you
against setting up obstacles , real or imaginary, in your own
path; which is what most people do. It is almost laughable to
think that the Great Work consists merely in "letting her
rip"; but Karma bumps you from one side of the toboggan
slide to the other, until you "come into the straight."
(There's a chapter or two in The Book of Lies about this, but
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