1954 · CLOSE READING
Magick Without Tears
Magick Without Tears (1954), PDF p. 127
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94
MAGICK WITHOUT TEARS
the Law is almost his only link with my work. That, and his
use of the Ophidian Vibrations: I don't know which of us is
better at it, but I am sure that he must be a very long way
ahead of me if he is one of Them.
You have already in these pages and elsewhere in my
writings examples numerous and varied of the way in which
They work. The list is far from complete. The matters of
Ab-ul-Diz
and of Amalantrah
show one method
of
communication; then there is the way of direct "inspiration,"
as in the case of "Hermes Eimi" in New Orleans.!
Again, They may send an ordinary living man, whether one
of Themselves or no I cannot feel sure, to instruct me in
some task, or to set me right when I have erred. Then there
have been messages conveyed by natural objects, animate or
inanimate. 2 Needless to say, the outstanding example in my
life is the whole Plan of Campaign concerning The Book of
the Law. But is Aiwaz a man (presumably a Persian or
Assyrian) and a "Secret Chief," or is He an 'angel' in the
sense that Gabriel is an angel? Is Ab-ul-Diz an Adept who can
project himself into the aura of some woman with whom I
happen to be living, although she has no previous experience
of the kind, or any interest in such matters at all? Or is He a
being whose existence is altogether beyond this plane, only
adopting human appearance and faculties in order to make
Himself sensible and intelligible to that woman?
I have never attempted to pursue any such enquiry. It was
not forbidden; and yet I felt that it was! I always insisted, of
course, on the strictest proof that He actually possessed the
authority claimed by Him! But I felt it improper to assume
any other initiative. Just a point of good manners, perhaps?
Elsewhere
I will explain why they picked out so
woebegone a ragamuffin as myself to proclaim the Word of
1. I wiD remember to give you details of these incidents when the occasion arises.
2. One thing I regard from my own experience as certain: when you call, They
come. The circumstances usually show that the call had been foreseen, and
preparations made to answer it, long before it was made. But I suppose in some
way the call has to justify the making.
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