1954 · CLOSE READING
Magick Without Tears
Magick Without Tears (1954), PDF p. 114
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THREE SCHOOLS OF MAGICK (2)
81
Cruciftxion, seems at first sight a fair example of the White
tradition; but the idea of sin and of propitiation tainted it
abominably with Blackness. There have been, however,
certain Christian thinkers who have taken the bold logical
step of regarding evil as a device of God for exercising the
joys of combat and victory . This is, of course, a perfectly
White doctrine; but it is regarded as the most dangerous of
heresies. (Romans VI: I, 2, et al.)
For all that, the idea is there. The Mass itself is essentially
a typical White ritual. Its purpose is to transform crude
matter directly into Godhead. It is thus a cardinal operation
of Talismanic Magick. But the influence of the Black School
has corroded
the idea with theological accretions,
metaphysical on the one hand, and superstitious on the
other, so completely as to mask the Truth altogether.
At the Reformation,
we find a nugatory attempt to
remove the Black element. The Protestant thinkers did their
best to get rid of the idea of sin, but it was soon seen that the
effort could only lead to antinomianism; and they recognized
that this would infallibly destroy the religious idea as such.
Mysticism, both Catholic and Protestant, made a further
attempt to free Christianity from the dark cloud of iniquity.
They joined hands with the Sufis and the Vedantists. But this
again led to the mere denial of the reality of evil. Thus
drawing away, little by little, from clear appreciation of the
facts of Nature, their doctrine became purely theoretical, and
faded away, while the thundercloud of sin settled down more
heavily than ever.
The most important of all the efforts of the White School,
from an exoteric point of view, is Islam. In its doctrine there
is some slight taint, but much less than in Christianity. It is a
virile religion. It looks facts in the face, and admits their
horror; but it proposes to overcome them by sheer dint of
manhood. Unfortunately, the metaphysical conceptions of its
quasi-profane Schools are grossly materialistic. It is only the
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