1954 · CLOSE READING
Magick Without Tears
Magick Without Tears (1954), PDF p. 110
Original page
Enlarge ↗
Highlights use the original PDF text layer. OCR-only matches may not be visible on the scan.
Transcription
Download text ↓raw extractionoriginal embedded textReview: unreviewed
THREE SCHOOLS OF MAGICK (2)
77
appears first of all in the legend of Dionysus. (In this
connection read carefully Browning's "Apollo and the
Fates.")
The Egyptian tradition of Osiris is not dissimilar. The
central idea of the White School is that, admitted that
"everything is sorrow" for the profane, the Initiate has the
means of transforming it to "everything is joy." There is no
question of any ostrich-ignoring of fact, as in Christian
Science. There is not even any more or less sophisticated
argument about the point of view altering the situation as in
Vedantism. We have, on the contrary, an attitude which was
perhaps
first of all, historically speaking, defined by
Zoroaster, "Nature teaches us, and the Oracles also affirm,
that even the evil germs of Matter may alike become useful
and good. Stay not on the precipice with the dross of Matter;
for there is a place for thine Image in a realm ever splendid.
If thou extend the Fiery Mind to the work of piety, thou wilt
preserve the fluxible body ."3
It appears that the Levant, from Byzantium and Athens to
Damascus,
Jerusalem,
Alexandria.
and Cairo, was
preoccupied with the formulation of this School in a popular
religion, beginning in the days of Augustus Caesar. For there
are elements of this central idea in the works of the Gnostics,
in certain rituals of what Frazer conveniently calls the Asiatic
God, as in the remnants of the Ancient Egyptian cult. The
doctrine became abominably corrupted in committee, so to
speak, and the result was Christianity, which may be regarded
as a White ritual overlaid by a mountainous mass of Black
doctrine, like the baby of the mother that King Solomon
non-suited.
We may define the doctrine of the White School in its
purity in very simple terms.
Existence is pure joy . Sorrow is caused by failure to
perceive this fact; but this is not a misfortune. We have
invented sorrow, which does not matter so much after all, in
3. This passage appears to be a direct hint at the Formula of the IXo O.T.O., and
the preparation of the Elixir of life .
Page provenance & review flags
Stable page ID: e7a83bd7c68d4e96894f9e69:p00110
Line breaks are preserved. Reading order and OCR accuracy may need review.
Printed page label has not been verified.
- No automated review flags. This does not establish transcription accuracy.