1935 · CLOSE READING
One Star in Sight
One Star in Sight (1935), PDF p. 7
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All members of the Order are in full possession of the Formulae
of Attainment, both mystical or inwardly-directed and Magical or
outwardly-directed. They have full experience of attainment in
both these paths.
They are all, however, bound by the original and fundamental
Oath of the Order, to devote their energy to assisting the Progress
of their Inferiors in the Order. Those who accept the rewards of
their emancipation for themselves are no longer within the Order.
Members of the Order are each entitled to found Orders
dependent on themselves on the lines of the R. C. and G. D. orders,
to cover types of emancipation and illumination not contemplated
by the original (or main) system. All such orders must, however,
be constituted in harmony with the A
A as regards the
essential principles.
All members of the Order are in possession of the Word of the
existing Aeon, and govern themselves thereby.
They are entitled to communicate directly with any and every
member of the Order, as they may deem fitting.
Every active Member of the Order has destroyed all that He is
and all that he has on crossing the Abyss; but a star is cast forth in
the Heavens to enlighten the Earth, so that he may possess a vehicle
wherein he may communicate with mankind. The quality and
position of this star, and its functions, are determined by the nature
of the incarnations transcended by him.
4. The Grade of Ipsissimus is not to be described fully; but
its opening is indicated in Liber I vel Magi.
There is also an account in a certain secret document to be
published when propriety permits. Here it is only said this :
The Ipsissimus is wholly free from all limitations soever, existing
in the nature of all things without discriminations of quantity or
quality between them. He has identified Being and not-Being and
Becoming, action and non-action and tendency to action, with all
other such triplicities, not distinguishing between them in respect
of any conditions, or between any one thing and any other thing
as to whether it is with or without conditions.
He is sworn to accept this Grade in the presence of a witness, and
to express its nature in word and deed, but to withdraw Himself at
once within the veils of his natural manifestation as a man, and to
keep silence during his human life as to the fact of his attainment,
even to the other members of the Order.
The Ipsissimus is pre-eminently the Master of all modes of
existence; that is, his being is entirely free from internal or external
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