1922 · CLOSE READING
Diary of a Drug Fiend
Diary of a Drug Fiend (1922), PDF p. 84
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70 The Diary of a Drug Fiend
even mediocre refinement if they were always acutely
conscious of the process of digestion.”
She gave a little shiver.
“You've read the Mystics, Sir Peter?” interrupted
Feccles.
“Y’m afraid not, my dear man,’ I replied. “ Fact
is, I haven't read anything much unless I had to.”
““T went into it rather for a couple of years,” he
returned, and then stopped short and flushed.
The thought had apparently called up some very
unpleasant memories. He tried to cover his corfusion
by volubility, and began an elaborate exposition of
the tenets of St. Teresa, Miguel de Molinos, and several
others celebrated in that line.
“The main point, you see,” he recapitulated finally,
“is the theory that everything human in us is before
all things an obstacle in the way of holiness. That is
the secret of the saints, that they renounce everything
for one thing which they call the divine purity. It
is not simply those things which we ordinarily call
sins or vices—those are merely the elementary forms
of iniquity—exuberant grossness. The real difficulty
hardly begins till things of that sort are dismissed for
ever. On the road to saintship, every bodily or mental
manifestation is in itself a sin, even when it is something
which ordinary piety would class as a virtue. Haidée
here has got the same idea.”
She nodded serenely. .
‘“‘I had no idea,” she said, ‘‘ that those people had
got so much sense. I’ve always thought of them as
tangled up with religious ideas. I understand now.
Yes, it’s the life of holiness, if you have to go to the
trouble of putting it in the terms of morality, as I
suppose you English people have to. I feel that con-
tact of any sort, even with myself, contaminates me.
I was the chief of sinners in my time, in the English
sense of the word. Now I’ve forgotten what love
means, except for a faint sense of nausea when it comes
under my notice. I hardly eat at all—it’s only brutes
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