Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
← The Equinox (Volume I, Number III)
1910 · CLOSE READING

The Equinox (Volume I, Number III)

The Equinox (Volume I, Number III) (1910), PDF p. 360

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THE EQUINOX or not would appear to be doubtful, but the next great exodus, that of Neolithic man, carried with it the Stellar Mythos,—that of the Seven Stars and the Pole Star, and the varied quarters to which these primitive men travelled is carefully indicated on the map at the end of the book. Though it may seem strange that they crossed vast oceans, it must be borne in mind that the configurations of the globe have changed since those remote periods; besides, primitive man did get about the world in a most extraordinary way, as such islands as Madagascar and Easter Island prove. The inhabitants of the former are Polynesian and not African, of the later, seemingly Melanesian, judging by their skulls, and the Solomon Islands, the nearest Melanesian islands to Easter Island, are thousands of miles away. Ducie Island, the nearest island to Easter Island, is many hundred miles away, and the coast of South America is no less than 2,300 miles distant. And yet in this tiny island we find proofs of very high civiliza- tion, and it is curious that Dr. Churchward has not mentioned the numerous hieroglyphics found there concerning which a very full account is given in the Smithsonian Reports of 1889. After these came another exodus, carrying with it the Lunar and Solar Mythos, and Horus became under varying names the supreme world-god, and his four sons, or emanations, the four quarters. It is impossible here to enter into the numerous entrancing speculations that Dr. Churchward draws, or to give any adequate idea of the vast number of proofs that he marshals to convince us—they are quite bewildering. In fact, they completely reverse our conception of polytheism; for it is we who are the idolators, and not our ancestors; it is we who sacrifice to many gods, and not those little Bushmen who felt and saw and lived with the One Great Spirit. Let us therefore mention that the chief points, a few out of a score, that have struck us are—The Custom of the Mark Sacred Stone; the universality of Horus wor- ship; the startling identity of hieroglyphics, all over the world, with the Egyptian; and the symbolism of the Great Pyramid, and its use as a Temple of Initiation. A few others, however, do not understand. On p. 80 Dr. Churchward traces the “Bull Roarer” back to Egypt. But we can find no proofs of these ever having been used there. In Australia, as he states, they were used, and so also in New Zealand and New Guinea and over most of Europe; in Sussex, country boys to this day use them as toys. Again, the Egyptian throwing-stick (p. 67) is not a boomerang at all; it was made of thick rounded wood and will not return when thrown. It is as perfectly distinct from the Australian weapon as the Australian is from the throwing-clubs of Fiji. The double triangle symbol (?) is so common in the Pacific Islands that it is to be found on nearly every club and utensil; in some cases it represents figures of men with bent knees and arms akimbo. There are many combinations of it. In small details the author fails, 342
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