THE HASHEESH EATER of producing muscular weakness, yet the universal law of constantly accelerating diabolisation of visions held good as much in my case as in any others; but a thing of horror once experienced became a «ria & dei, an inalienable dower of hell; it was certain to reproduce itself in some—to God be the thanks if not in all—future visions. I had seen, for instance, in one of my states of ecstasy, a luminous spot on the firmament, a prismatic parhelion. In the midst of my delight of gazing on it, it had transferred itself mysteriously to my own heart, and there became a circle of fire, which gradually ate its way until the whole writhing organ was in a torturous blaze. That spot, seen again in an after-vision, through the memory of its former pain instantly wrought out for me the same accursed result. The number of such re- membered faggots of fuel for direful suggestion of course increased proportionally to the prolonging of the hasheesh life, until at length there was hardly a visible or tangible object, hardly a phrase which could be spoken, that had not some such infernal potency as connected with an earlier effect of suffering. Slowly thus does midnight close over the hasheesh-eater’s heaven. One by one, upon its pall thrice dyed in Acharon, do the baleful lustres appear, until he walks under a hemi- sphere flaming with demon lamps, and upon a ground paved with tiles of hell. Out of this awful domain there are but three ways. Thank God that over this alluring gateway is not written, “ Lasciate ogni speranza voi ch’ entrate !” The first of these exits is insanity, the second death, the third abandonment. The first is doubtless oftenest trodden, 267