1944 · CLOSE READING
The Book of Thoth
The Book of Thoth (1944), PDF p. 31
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For example: Begin with the assumption that the Moon is the immovable centre of the
Universe. Nobody can contradict it; one simply switches the calculations over to suit. The
practical objection to this is that it would not facilitate the work of navigators.
It is important to have this idea in one’s mind, because otherwise one fails to grasp the
whole spirit of modern Science‐Philosophy. It does not aim at Truth; it does not conceive of
Truth (in any ordinary sense of the word) as possible; it aims at maximum convenience.
2. To return to the picture of the Solar System. The Sun is the Hub of the Wheel; the
outermost Planet is on its rim; and beyond, but laterally within that rim, are the Twelve Con‐
stellations of the Zodiac. Why twelve? The first rough division of the circle is into four, accord‐
ing to the observed seasons. This choice may also have been influenced by the division of the
Elements into Four—Fire, Air, Water, Earth. (These do not mean the objects now understood
by these words, as explained above.)
Perhaps because they thought it necessary to introduce so sacred a number as Three
into everything heavenly, or else because the observed constellations happened to be natu‐
rally divided into twelve groups, they divided the Zodiac into twelve signs, three to each Sea‐
son.
The Influence of the Sun upon the Earth was observed to change as He passed through
the Signs. So did quite simple things like the measure of time between Sunrise and Sunset.
When one says that the Sun enters the Sign of Aries, one means that if a straight line
were drawn from the Earth to the Sun and pro‐longed to the Stars, that line would pass
through the beginning of that Constellation. Suppose, for instance, that one observes the Full
Moon on the first day of Spring, one will be able to see, behind her, the stars of the beginning
of Libra, the sign opposite to Aries.
It was observed that the Moon took approximately twenty‐eight days to pass from Full
to Full; and to each day was assigned what was called a Mansion. Her mysterious influence
was supposed to change in each Mansion. This theory does not enter directly into the Tarot,
but it must be mentioned to help to clear up a certain confusion which is about to complicate
the question.
3. Early astronomers calculated that the Sun took 360 days to go round the Zodiac.
This was a closely guarded secret of the learned; so they concealed it in the divine name
Mithras, which adds up, according to the Greek Convention (M 40—I 10—Th. 9—R 100—A
1—S 200) to 360. Better observation showed 365 days to be more accurate; so they decided
to call it “Abraxas” (A 1—B 2—R 100—A 1—X 6o—A 1—S 200). When the others found this
out they put themselves right by altering the spelling of Mithras to Meithras, which adds (like
Abraxas) to 365. In this there is still an error of not quite six hours; so that, in the course of
centuries, the Calendar kept slipping. It did not assume its present form until the time of Pope
Gregory.
The Point of all this, that they divided the Circle of the Zodiac into 360 degrees, is that
this is a convenient basis for calculation.
Each angular measure of 10 degrees was called a Decanate. Of these there are thus
thirty‐six, dividing each Sign of the Zodiac into three sections. It was supposed that the influ‐
ence of the Sign was very swift and fierce in the first Decan, powerful and balanced in the sec‐
ond, spiritualised and deciduous in the third.
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