Berashith

15 unity, which may or may not be decently tolerable, But while we wait? ‘There now arises the question of freewill. Causality is probably not fully extended in its own category, a circumstance which gives room for a fractional amount of freewill. If this be not so, it matters little; for if I find myself in a good state, that merely proves that my destiny took me there, We are, as Herbert Spencer observes, self-deluded with the idea of freewill; but if this is so, norhing matters at all. If, however, Herbert Spencer is mistaken (unlikely as it must appear), then our reason is valid, and we should seek out the right path and pursue it. The question therefore need not trouble us at all. Here, then wesee the use of morals and of religion, and all the rest of the bag of tricks. All these are methods, bad or good, for extricating ourselves from the universe. Closely connected with this question is that of the will of God. People argue that an Infinite intelligence must have been at work on this cosmos. I reply No! ‘There is no intelligence at work worthy of the name. The Laws of Nature may be generalized in one—the Law of Inertia. Everything moves in the direction determined by the path of least resistance; species arise, develop, and die as their collective inertia determines; to this Law there is no exception but the doubtful one of Freewill; the Law of Destiny itself is formally and really identical with it. ‘As to an infinite intelligence, any standing are agreed that all-love an all philosophers of d all-power are