Berashith

9 ofits properties, Adam would indeed have lived and not died. So that a mere accident saved the remnants of the already besmirched reputation of the Hebrew tribal Fetich. When Buddha was asked how things came to be, he took refuge in silence, which his disciples very conveniently interpreted as meaning that the question tended not to edification. I take it that the Buddha (ignorant, doubtless, of algebra) had sufficiently studied philosophy and pos- sessed enough worldly wisdom to be well aware that any system he might promulgate would be instantly attacked and annihilated by the acumen of his numerous and versatile opponeni Such teaching as he gave on the point may be summed up as follows. “Whence, whither, why, we know not; but we do know that we are here, that we dislike being here, that there is a way out of the whole loathsome affair—let us make haste and take it!” I am not so retiring in disposition; I persist in my enquiries, and at last the appalling question is answered, and the past ceases to intrude its problems upon my mind. Here you are! Three shies a penny! Change all bad arguments! ] ASSERT THE ABSOLUTENESS OF THE Qanatistic Zino. ‘When we say that the Cosmos sprang from 0, what kind of0 do we mean? By 0 in the ordinary sense of the term we mean “absence of extension in any of the categories.”