1929 · CLOSE READING
Moonchild
Moonchild (1929), PDF p. 75
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indwell them. In some accounts we read that they succeeded; Friar Bacon
was credited with one such Homunculus; so was Albertus Magnus, and, I
think, Paracelsus.
"He had, at least, a devil in his long sword 'which taught him all the
cunning pranks of past and future mountebanks,' or Samuel Butler, first of
that dynasty, has lied.
"But other magicians sought to make this Homunculus in a way closer to
nature. In all these cases they had held that environment could be modified at
will by the application of telesmata or sympathetic figures. For example, a
nine-pointed star would attract the influence which they called Luna — not
meaning the actual moon, but an idea similar to the poets' ideas of her. By
surrounding an object with such stars, with similarly-disposed herbs,
perfumes, metals, talismans, and so on, and by carefully keeping off all other
influences by parallel methods, they hoped to invest the original object so
treated with the Lunar qualities, and no others. (I am giving the briefest
outline of an immense subject.) Now then they proceeded to try to make the
Homunculus on very curious lines.
"Man, said they, is merely a fertilized ovum properly incubated. Heredity
is there even at first, of course, but in a feeble degree. Anyhow, they could
arrange any desired environment from the beginning, if they could only
manage to nourish the embryo in some artificial way — incubate it, in fact, as
is done with chickens to-day. Furthermore, and this is the crucial point, they
thought that by performing this [108] experiment in a specially prepared
place, a place protected magically against all incompatible forces, and by
invoking into that place some one force which they desired, some
tremendously powerful being, angel or archangel — and they had
conjurations which they thought capable of doing this — that they would be
able to cause the incarnation of beings of infinite knowledge and power, who
would be able to bring the whole world into Light and Truth.
"I may conclude this little sketch by saying that the idea has been almost
universal in one form or another; the wish has always been for a Messiah or
Superman, and the method some attempt to produce man by artificial or at
least abnormal means. Greek and Roman legend is full of stories in which
this mystery is thinly veiled; they seem mostly to derive from Asia Minor and
Syria. Here exogamic principles have been pushed to an amusing extreme. I
need not remind you of the Persian formula for producing a magician, or of
the Egyptian routine in the matter of Pharaoh, or of the Mohammedan device
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