Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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1929 · CLOSE READING

Moonchild

Moonchild (1929), PDF p. 205

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you see before you. (Slightly to the left, child!) Mrs. Dough-nut was as virtuous as American women sometimes are, when denied opportunity to be otherwise; and the poor lady was far from attractive. But in the world of spirits, it appears, the same standards are not current as in Peacock Alley or Times Square; and she was soon supplied with a regular regiment of 'spirit lovers.' They told her what to do, and how to do it; eating, drinking, reading, music, whatever she did, all must be done under spirit control; and one day they told her that they had a great and wonderful work for her to do — the regeneration of humanity and so forth, I think it was; anyhow, something perfectly dotty. She was now quite without power to criticize her actions by reason or good sense; the voice of the 'Spirits' was for her the voice of God. So they sent her to the Bank for money, and to the Steamship office for a passage to Europe; and when she got to Liverpool they sent her to London, from London to Paris, from Paris to Genoa. And when she came to Genoa they told her which hotel to choose; and then they sent her out to buy a revolver and some cartridges; and then they told her to cock it and put the muzzle to her forehead; and then to pull the trigger. The bullet made little impression on that [288] armour-plate of solid bone; and she escaped to tell her story. She had not even sense enough to tell it different. But that, my child, is why it is better to have a kind friend to look after you when you start a flirtation with the gay if treacherous Lotharios of the Astral World." "I hope you don't think I'm a woman like that!" "All women are like that." She bit her lips; but her good sense showed her that his main principle was right. If she had only been able to stifle the formless promptings which were so alluring and so dangerous! But as she could not live wholly on the heights of aspiration, so also she could not live on the safe plains of earth-life. The voices of the swamp and the cavern called to her continuously. And so the external reconciliation had no deep root. For a few weeks she was better and healthier in body and mind. Then she slipped back into her sulks, and went "fairy-tale-ing" as she called it, with a very determined mind to be on guard against the interference of Sister Clara. She had begun to familiarize herself with the laws of this other world, and could distinguish symbols and their meanings to some extent; she could even summon certain forms, or banish them. And she set a mighty bar between herself and Sister Clara. She kept herself to the definite creations of her own impulses, would not let herself go except upon some such chosen lines.
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