1929 · CLOSE READING
Moonchild
Moonchild (1929), PDF p. 145
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who called themselves the priests of his victim.
By this commemoration was concluded the first part of the ceremony; the
atmosphere of the fiend, so to speak, was brought into the circle; in the
second part the demon was to be identified with the goat; in the third part the
two first were joined, and the goat as he died was to repeat the miracle
wrought in long ages past upon that other victim, by coming to life again
humanized by the contact of the ghost of the sorcerer.
It is not permissible to describe this ritual in detail; it is too execrably
efficient; but the Turk, brought up in a merciful and cleanly religion, with but
few stains of savagery upon it, faltered and nigh fainted; only his desire for
Lisa, which had become a soul-tempest, held him to the circle.
And indeed the brains of them all were awhirl. As Eliphaz Levi says, evil
ceremonies are a true intellectual poison; they do invoke the powers of
hallucination and madness as surely as does hashish. And who dare call the
phantoms of delirium "unreal?" They are real enough to kill a man, to ruin a
life, to push a soul to every kind of crime; and there are not many "real"
"material" things that have such weight in work.
Phantoms, then, were apparent to the necromancers; and there was no
doubt in any of their minds that they were dealing with actual and malignant
entities.
The hideous cries of the tortured cats mingled with the triumphant bleating
of the goat and the nasal monotone of Arthwait as he mouthed the words of
the Grimoire. And it seemed to all of them as though the air grew thick and
greasy; that of that slime were bred innumerable creeping things, monsters
misshapen, abortions of dead paths of evolution, [205] creatures which had
not been found fit to live upon the earth and so had been cast off by her as
excrement. It seemed as if the goat were conscious of the phantoms; as if he
understood himself as demon-king of those regions; for he bounded under the
manipulations of Vesquit with such rage and pride that Abdul Bey was forced
to use all his strength hold him. It was taken as a sign of success by all the
necromancers; and as Vesquit made the final gesture, Arthwait turned his
page, and Abdul struck home with a great knife to the brute's heart.
Now, as the blood stained their grave-clothes, the hearts of the three
sorcerers beat heavily. A foul sweat broke out upon them. The sudden change
— psychological or magical? — from the turgid drone of Arthwait to the
grimness of that silence in which the howls of the agonizing cats rose
hideous, struck them with a deadly fear. Or was it that they realized for the
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