Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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1929 · CLOSE READING

Moonchild

Moonchild (1929), PDF p. 140

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must abstain from so much as the sight of women; their clothing might not be changed even for an hour, and its texture was to be that of cerements, for, filching the grave-clothes from corpses of the unassoiled, they must wrap themselves closely round in them, with some hideous travesty of the words of the Burial Service. A visit to the Jewish graveyard put them in possession of the necessary garments; and Arthwait's palinode upon the "resurrection unto damnation" left in each mind due impression of the ghastliness of their projected rite. And, in Paris, Douglas, smashing the neck of a bottle of whisky on the edge of the table, was drinking the good health of his visitor, an American woman of the name of Cremers. Her squat stubborn figure was clad in rusty-black clothes, a man's except for the skirt; it was [198] surmounted by a head of unusual size, and still more unusual shape, for the back of the skull was entirely flat, and the left frontal lobe much more developed than the right; one could have thought that it had been deliberately knocked out of shape, since nature, fond, it may be, of freaks, rarely pushes asymmetry to such a point. There would have been more than idle speculation in such a theory; for she was the child of hate, and her mother had in vain attempted every violence against her before her birth. The face was wrinkled parchment, yellow and hard; it was framed in short, thick hair, dirty white in colour; and her expression denoted that the utmost cunning and capacity were at the command of her rapacious instincts. But her poverty was no indication that they had served her; and those primitive qualities had in fact been swallowed up in the results of their disappointment. For in her eye raved bitter a hate of all things, born of the selfish envy which regarded the happiness of any other person as an outrage and affront upon her. Every thought in her mind was a curse — against God, against man, against love, or beauty, against life itself. She was a combination of the witch-burner with the witch; an incarnation of the spirit of Puritanism, from its sourness to its sexual degeneracy and perversion. Douglas put the broken glass to his mouth, and gulped down a bumper of whisky. Then he offered the bottle to his visitor. She refused by saying that it "played hell with the astral body," and asked her host to give her the price of the drink instead. Douglas laughed like a madman — a somewhat disgusted madman, for in him was some memory of his former state, and even his fall had been comparatively decent, the floor of his hell a ceiling to her heaven.
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