1929 · CLOSE READING
Moonchild
Moonchild (1929), PDF p. 108
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inconsistent with, the plan of his superior. The defect is inherent in all Black
Magic, because that art is itself [154] a thing set up against the Universal
Will. If it were not negligibly small, it would destroy the Universe, just as the
bomb-throwing Anarchist would succeed in destroying society if he
amounted to, say, a third of the population.
Now Simple Simon, at this time, did not know Douglas for the enemy
General; but he was in the closest possible magical touch with him. For he
had absorbed the Thing in the garden into himself and that Thing had been a
part of Douglas.
So he set himself to the complete assimilation of that Thing; he made
certain that it should be part of himself for ever. His method of doing this was
as simple as usual. He went over the Universe in his mind, and set himself to
reconcile all contradictions in a higher Unity. Beginning with such gross
things as the colours of the spectrum, which are only partialities of white
light, he resolved everything that came into his mind until he reached such
abstractions as matter and motion, being and form; and by this process
worked himself up into a state of mind which was capable of grasping those
sublime ideas which unite even these ultimate antinomies. That was all.
Douglas, still in magical touch with that "watcher," could feel it being
slowly digested, so to say, by some other magician. This (incidentally) is the
final fate of all black magicians, to be torn piecemeal, for lack of the love
which grows by giving itself to the beloved, again and again, until its "I" is
continuous with existence itself. "Whoso loveth his life shall lose it" is the
corresponding scriptural phrase.
So Douglas, who might at that moment have saved himself by resignation,
was too blind to see the way — an acquired blindness resulting from repeated
acts whose essence was the denial of the unity of himself with the rest of the
universe. And so he [155] fought desperately against the assimilation of his
"watcher." "It's mine, not yours!" he raged. To the steady and continuous
affirmation of true unity in all diversity which Simon Iff was making, he
opposed the affirmation of duality. The result was that his whole mind was
aflame with the passion of contrasting things, of playing forces off against
each other. When it came to practical decisions, he divided his forces, and
deliberately created jealousy and hatred where co-operation and loyalty
should have been the first and last consideration.
Yet Simon Iff had used no spell but Love. [156]
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