Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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1929 · CLOSE READING

Moonchild

Moonchild (1929), PDF p. 104

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For four weeks no word came from outside; with one exception, when Sister Clara brought a telegram to Cyril. It was unsigned, and the message curt. "About August First" was all its purport. "The better the day, the better the deed!" cried Cyril gaily. Iliel questioned him. "Just magick!" he answered. She did not pursue the subject: she divined that the matter did not concern her, and she regretted even that microscopical interruption. But although Iliel was kept from all knowledge of external events, it was by dint of steel. The Black Lodge had not been idle; Brother Onofrio, in charge of the garrison, had found his hands full. But his manoeuvres had been successful; the enemy had not even secured their first point of vantage, a material link with the Brotherhood. It is a law of magick that causes and effects lie on the same plane. You may be able to send a ghost to frighten someone you dislike, but you must not expect the ghost to use a club, or steal a pocket handkerchief. Also, most practical magick starts on the material plane, and proceeds to create images on other planes. Thus, to evoke a spirit, you first obtain the objects necessary for its manifestation, and create subtler forms of the same nature from them. The Butterfly-net was worked on exactly the same lines. Morality enters into magick no more than into art or science. It is only when the effects react upon the moral nature of man that this question arises. The Venus de Medici is neither good nor bad; it is merely beautiful; but its reaction on the mind of an Antony Comstock or a harry Thaw may be disastrous, owing to the nature of such minds. One can settle [149] the details of a murder over the telephone; but one should not blame the telephone. The laws of magick are closely related to those of other physical sciences. A century or so ago men were ignorant of a dozen important properties of matter; thermal conductivity, electrical resistance, opacity to the X-ray, spectroscopic reaction, and others even more occult. Magick deals principally with certain physical forces still unrecognized by the vulgar; but those forces are just as real, just as material — if indeed you can call them so, for all things are ultimately spiritual — as properties like radio-activity, weight and hardness. The difficulty in defining and measuring them lies principally in the subtlety of their relation to life. Living protoplasm is identical with dead protoplasm in all but the fact of life. The Mass is a magical ceremony performed with the object of endowing a material substance with divine virtue; but there is no material difference between the consecrated and the unconsecrated wafer. Yet there is an enormous difference in the moral
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